Skip to main content

A Nurse Loving Her Children -- An Insight from 1 Thessalonians

Do we love our flocks like this?

I learned something new yesterday. I was listening to a sermon in my preaching class on 1 Thessalonians 2. He was referring to verse 6 which says:

1 Thessalonians 2:7 7 But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.

Now Paul, in context, is reminding the Thessalonian believers as to how he ministered with and served alongside of them for a number of months and how they know what kind of fond affection Paul has for them (here in v.7 as well as a father to his children in v.11).

At any rate, there is just one word that I want to emphasize and, Lord willing, shed some light upon it. At the end of verse 7, Paul says that he was gentle among the believers there in Thessalonika as a “nursing mother tenderly cares for her own children.” What is interesting if you look closely at your English version is that the word “mother” is in italics, signifying its absence from the original Greek text. Knowing this, then, it could be read more literally, “as a nurse tenderly cares for her own children.” But then what exactly does this mean?

Well, I did some research and found out that the Greek word trophos was a word used abundantly in ancient Greek literature, from Homer, to the LXX, Philo, to Josephus, to the Church Fathers. So, here is what I found.

According to BDAG, it seems that the most common meaning of trophos was a “nurse.” Now, in the ancient Roman world, when a mother who had children was sick, pregnant or disabled for some reason and inhibited from taking care of her own children for a time, she would get a “nurse” (or trophos) to look over her children in her absence. It was imperative for the mother to get a dependable, respectable woman who was well-known to the family and with the children. This trophos would, in essence, treat the children as if they were her very own children. So here is my correlation.

I wonder if Paul doesn’t have this idea in mind as he writes to the believers in Thessalonika. He’s not saying that he acted as a tender, loving, selfless mother to the church. I think what he is saying is that he has been entrusted with the church by the real ultimate authority (i.e. “God”). Hence what he is saying is that he proved to be gentle among them as a “nurse would tenderly care for her own children. Remember, the nurse would care for the children as if they were her own.

So, men, pastors, elders, overseers, saints, are we loving the people of God with this kind of affection as being entrusted with this wonderful and awesome responsibility of taking care of the children of God?
Your pastor and friend,
Geoffrey R. Kirkland
November 9, 2007

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;