Skip to main content

The High Priest that We Have

Last night I was preaching at the rehab center again and I began a series going through Romans chapter 8. In the middle of it, I was on a sidetrack and was talking about how Jesus is our substitution and our high priest. I told them, if you want to sum up the book of Hebrews in one word, it would have to be JESUS. Jesus is better than everything. He is better than angels, Melchizedek, the Old Testament sacrificial system, etc. I hope you find encouragement in that which I was truly encouraged by.

Hebrews 7:26-28 26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins, and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.

We have a high priest who is exalted above the heavens (v.26). But listen, we have this exalted priest. Auctor (the respective name for the author of Hebrews which is NOT Paul) goes on to say that he does not need daily, to offer up sacrifices like all the other priests. WHY?

Well because all the other priests had to offer sacrifices not only for the sins of the people but for their own sins as well. But Jesus made an atonement for all sin once and for all when he offered himself on the cross as the spotless and perfect sacrifice.

Now hear 8:1, Auctor says, Hebrews 8:1 "Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens." Do you hear that?

Read it again: Hebrews 8:1 "Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens."

Auctor is saying that this is the main point (lit. the "top" or the "head") of what we are saying, "WE" have a high priest. Do you hear the personal relationship intended here? Do you see the intimacy? Do you grasp the reality that WE as believers have a high priest.

This is not just any ordinary Levitical high priest. No, this is one who has taken His seat at the right hand of the throne of the Majesty in the heavens.

Our priest has:

(1) Sat down because His atoning work is finished. Remember when Jesus said on the cross, "It is finished" (John 19:30; Gk. tetelestai) which means that the debt has been paid in full. It was a past action with ongoing ramifications. The effects are still going on.

(2) We have a high priest who sat down at the right hand. The right hand was a place of superiority. It was a place of prominence. When you wanted to bless your children in the ancient world, you brought them to your right side and placed your right hand upon them. The right hand symbolized superiority.

(3) Jesus said down at the right hand (notice this) of the Majesty in the heavens. Jesus sat down at the most prominent place in the presence of the Majestic King of kings - Yahweh Himself. Jesus Christ has entered into heaven itself to intercede on our behalf.

This is worthy of contemplation. This is worthy of marveling. This is worthy of a deep and fervent bowing of our hearts before this great High Priest who intercedes for us, namely, the Lord Jesus Christ.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;