Your Philosophy of Ministry

Do YOU have a philosophy of ministry? This is of utmost importance in the local church. Do you even know your church's philosophy of ministry? Every church (and ministry) is in desperate need for a philosophy of ministry because it will help keep the main thing the main thing. Paul says in 1 Cor 9:26, “Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air.” He understands the necessity of running with an aim or a purpose in mind. If you aim at nothing, you will surely hit it.

The necessity of the philosophy of ministry is crucial. If the church does not have a purpose or a goal, and especially a means of attaining and reaching those goals, then it is probable that the church will become sidetracked with other issues that will either divert from the correct path or slow down the process of attaining the goal. A philosophy of ministry will keep the ministry focused on the core elements of the church and it will determine the respective pros and cons of a new prospective ministry.

In my philosophy of ministry, I have encapsulated eight points. They all begin with:
The Purpose of the Church is to:
1. Exalt God
2. Evangelize the Lost
3. Edify Believers
4. Expositionally Teach
5. Encourage Christlikeness
6. Equip Missionaries

May we be those who are faithful to the call with which we have been called. May we be those who rightly divide the Word of Truth (2 Tim 2:15) and Preach the Word (2 Tim 4:2). God is good. His Word is worthy to be heralded. May we never forget the purpose of the church. May we always to that which will aid us in attaining those goals to the honor, glory and praise of our great God and Savior.

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Giving Your Pastor Feedback After a Sermon. Some Helpful Tips.

Giving Your Pastor Feedback After a Sermon... Geoffrey R. Kirkland Christ Fellowship Bible Church “Good sermon.” “Helpful!” “Interesting.” “Awesome message.” “Thanks, Pastor!” Pastors hear these sorts of comments after sermons from time to time. Some may come more frequently than others. But if you ask most pastors who care about feeding the flock and who have literally emptied all that they have in that hour of heralding, many who approach them after sermons unknowingly do not provide helpful feedback. It’s not necessarily bad. It’s not necessarily harmful. It’s just not the most helpful. Preachers have heard the standard lines that people give on their way out of the church building when they give a brief word before heading home. Ministers have heard those. But feedback that is more helpful and more thoughtful is what every pastor needs. Here are a few helpful pointers in giving your shepherd helpful feedback after he has preached the Word of God to you. 1. Be specific in your

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way: תקיני לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;

vassal of the King

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