Skip to main content

Here is Love

In 1 Corinthians 13, known as the "love chapter," Paul lays forth three characteristics of love:
I. The Demand for Love (vv.1-3)
II. The Definition of Love (vv.4-7)
III. The Durability of Love (vv.8-13)

I. The Demand for Love (vv.1-3)
1 Corinthians 13:1-3 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 And if I give all my possessions to feed the poor, and if I deliver my body to be burned, but do not have love, it profits me nothing. Paul here lays forth how love is the absolute core of the Gospel. If we have everything in the world, yet lack in love, we have nothing. In Paul's terminology, if I have the tongues of men and angels, if I have prophecy, if I know all mysteries and have all knowledge, even if I have all faith, and may even give all my possessions to the poor, and even if I am a martyr and die in the flames - yet without love all of these characteristics are worthless (lit. "it profits me nothing").
II. The Definition of Love (vv.4-7)
1 Corinthians 13:4-7 Love is patient, love is kind, and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.
So here Paul is giving a concise definition of love. He begins the section with he agape signaling that all of the following subordinate clauses are under this main thought.
Think about how significant it is for Paul to say that love - true and biblical love is patient, kind, not jealous. It sure doesn't seek its own. Love does NOT take into account a wrong suffered. Love bears all things, believes all things, hopes all things, endures all things. Paul must be crazy. This love that he talks about is counter cultural. This would make the hair on the back of our culture's neck stick straight up. Why would love "not seek its own?" Why should love "bear all things? Why should love endure all things? Simply because this is the love that Jesus Christ demonstrated on the cross (cf. John 13:1 - he loved them "unto the max").
III. The Durability of Love (vv.8-13)
1 Corinthians 13:8 - 14:1 8 Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9 For we know in part, and we prophesy in part; 10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things. 12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I shall know fully just as I also have been fully known. 13 But now abide faith, hope, love, these three; but the greatest of these is love.
Love - that is, true and lasting biblical love - never fails. How needed for our uncommitted culture who is afraid to commit to genuine love to hear this statement. Even if all else passes away, love never will. Even if all knowledge, tongues, prophecies - everything - were to pass away, love will still endure. Though at this point, faith, hope and love still endure - but Paul reveals that the greatest of these is love.
One day our hope will no longer be needed because our hope will be a present reality - in the presence of Christ (1 John 3:2-3). Also, our faith is needed for this present time - until our Savior raptures us (or we die) and then faith is no longer needed cause faith is the assurance of things "not seen" (Heb 11:1,6). Yet, there is no passing for love. Love will always endure. Perhaps this is conceived in the notion that in eternity we will always contemplate and ponder the cross - the atonement. What Love! What Sacrifice! What Forgiveness! The epitome of love was demonstrated at Calvary's Cross. May we be individuals today who are characterized by this kind of self sacrificing (agape) love.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;