Skip to main content

Boldness with God?

Does this verse just rock your world? Ephesians 3:12 in whom [Christ] we have boldness and confident access through faith in Him [Christ]. .

There are a few points here that are worthy of mention:
(1) There is an inclusio here. An inclusio is a sort of "book-endings" way to emphasize a point. For example, in this verse, we have two pieces of bread and the meat is in the middle. Christ is mentioned at the beginning and at the end of the verse. This rhetorical device was common in the first century Greek writing (and especially among the Pauling writing) to emphasize not only the bookends but what is sandwiched in the middle.

(2) The reality that Paul says "we." Paul doesn't just say "Christians," or even "I." We often think that Paul is a super-Christian who had special access to the presence of Almighty God. However this is not the case, Paul says "we." That means that all believers - men or women, Jew or Gentile, rich or poor, young or old - alike can partake in this bold access before God. This is personal. This is heart-gripping. This is the Gospel.

(3) Notice it is a present "we have." Not "we had" or "we shall have one day" but rather "we are constantly having." We - who are born again believers - are constantly having access to God. We do not have to wait till that one day - once a year - when the priest can enter the Holy of Holies and be in the presence of God. We - personally - can approach God at any time

(4) We have boldness and access in (or with) confidence. Did you know that? You can approach the God who made the Universe with boldness and confidence? The word here for boldness (parrysia) was used in the first century Roman world of a prisoner who was standing before a judge and allowed to give his honest and bold defense without restraint. This is how we - as believers - can (and should) approach God. We can approach him with confidence and boldness.

(5) Yet this confidence comes only one way. It doesn't come through any merit that you or I may bring to the table. It does not come through impressing God with a biblical knowledge. It is not attained through doing penance or even because of guilt-stricken conscience. Rather, this confidence is obtained through faith in Him. This faith must be "in Him" (or it could be translated "received by Him." Confidence and boldness to God is only through faith in the finished work of Jesus Christ on the cross. There is no other way to have access to God.

May we never forget the privilege we - as believers - possess. God is good. He is faithful. Yet, at the same time, we can approach this thrice-holy God with boldness and access in confidence.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;