Monday, February 28, 2011

Open Air Preaching — Perhaps we should get back into this...

This morning I chatted with some pastor friends about this blog post copied below. We thought about what could happen if a group of gospel-driven, biblically-focused, and zealously bold preachers got together and preached in the open air. Great things could be done for the advancement of Christ's Church.

But I invite you to read the good post below.

Something has been burning in my belly. I can't shake it. I have a picture in my head of movement of preachers that, I believe, will shake up the culture and change the face of American Christianity in a myriad of good ways. I have much more to say about it, but let me start simply.

John Bunyan Open-Air Preaching

What if evangelicals hit America with 200, or 500, or 1,000 theologically strong, gospel-centered pastors who start preaching in open-air and public places in their cities, beyond their Sunday morning worship services, at least once a week for the rest of 2011? What would happen? What if even more did it, or what if it was done more often (Whitefield preached an average of 20 times a week for 34 years)? This idea has been on my mind in some form since my first few weeks as a new Christian (almost exactly 17 years ago). It continued through seminary as I did many outdoor evangelism projects and wrote a paper in seminary on open-air preaching. I've discussed it over the past few years with Joe Thorn. In the last few weeks I believe God has pressed this idea into me. I'm compelled to put it out there knowing many will probably think I'm stupid or crazy, and I'm ok with that.

In my opinion and in no particular order, here are some things that will probably happen if a movement of solid preachers would take to the open-air in America...

1. The Gospel would spread, maybe in an unprecedented way, across our land. It would be heard by people who would never set foot in our churches. It would spread in other ways explained below.

2. Our pastors and our people would be forced to learn to explain the Gospel simply, answer objections, etc. This would spark more training in theology, evangelism, apologetics, etc, but this time with a sense of need rather than something we too often learn for our "personal growth" only.

3. A *buzz* would grow among our neighbors. Suddenly it would be hard to miss seeing and/or hearing the Gospel where we live and in the places we go. People will stumble across it sooner or later, and probably more than once, and it will shake people up. Instead of being the odd guy down at the outdoor mall, it will be respected, calm, thoughtful, theological, loving people doing it. It will open a conversation as to "why" this is suddenly everywhere.

4. Persecution of one form or another (or all forms) would naturally increase. We are mostly left alone in our buildings, but when we preach with biblical power in the open-air the Devil will not be pleased.

5. The stereotype would change of open-air preaching and open-air preachers as the "turn or burn" and "sandwich board" folks would be drowned out by good, biblical, evangelistic preaching. It would come across as more normal because good preachers are doing it, yet it would still shake things up.

6. The media would take notice and start asking us what's going on, and we'd get free airtime to talk about Jesus. It would spark a growing public conversation about things on our agenda instead of merely getting asked to chime in when we fit in with the world's agenda.

7. Dozens, hundreds of doors for personal evangelism would open up in every place public preaching is done because some of our people will attend and strike up conversations with those who stop to listen. In other words, we create a clear pathway for immediate personal evangelism. The preachers cast nets to draw them in, our people cast hooks, and together we work out our different roles in evangelism.

8. We would begin to pray with a new fervency, boldness, and deep need like in the end of Acts 4.. We would find ourselves relying on God in ways we've ignored because we take few risks. Our prayer meetings would, without question, see less "pray for aunt Sally's leg" and see more prayer for salvation, for strength, for the words to speak, for courage and boldness, for the many different issues that will result from the preaching, and so on.

9. Our churches would immediately start to see more visitors. The seeker kind. The skeptic kind. The curious kind. This would come because of the people who want to hear more from the preacher and the people who have connected personally with Christians during public preaching. They will come because this is the preacher who doesn't play well with others, and this time not because they spew judgments but because they won't stay away in their safe, warm buildings.

10. Christians will be separated from "Christians." Dead churches and denominations, the ones that don't have nor preach the Gospel, will start to look clearly different from evangelical ones. Our preaching will force the issue because people of various "Christian" groups will hear and react differently. Christians without Christ will be challenged to leave their Gospel-less churches and denominations. It will create a challenge to the peaceful, live-and-let-live relationship happening among all groups called "Christian" in our cities and it will reopen a necessary discussion on issues of Gospel, truth, theology, heresy, etc... and all in a much more public way.

I'm sure you can imagine that doors would open for a hundred other things. We don't know all that would happen as this has essentially been left untried. I don't believe there is even a need to discuss whether or not this is biblical. If anything preaching only in our buildings is what needs to be biblically challenged. Spurgeon wrote on page 254 of Lectures to My Students...

No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within buildings than for worship outside of them.

I believe that if in the next couple of months hundreds of preachers in America would embrace this, and public preaching started happening all over the place, especially with the spring and summer months coming as the perfect opportunity, that we would see amazing things happen by the hand of our good and gracious God. I believe we would see mighty works by the Holy Spirit. I believe it would be amazing, but we would have to do it in order to see it.

A lot of questions remain, I know. A lot of doubts. You may be skeptical that it can work. You may be wondering where you could even do it in your particular community. You may have fears of doing it and desire to stay in the comfort of your pulpit. I hear you, but I think there are good answers and motivations for all of this. More soon.

My prayer as this goes up is that God will stir in us by His Spirit a movement of preachers who preach the Gospel publicly, beyond the walls of our buildings. I'm praying first for myself, then for many of my friends and pastoral acquaintances by name, and then for a number of well-known pastors who I think God has put in places of influence for their theological strength and solid preaching of the Gospel. I believe we need older, mature pastors to lead us in something like this. God help us to preach the Gospel boldly and publicly.

HT: Steve McCoy

Friday, February 25, 2011

Some lessons I learned while in class these last two weeks.

Some Lessons Learned in Class
By: Geoffrey R. Kirkland

These last two weeks I’ve had the distinct privilege of studying under Godly men and studying alongside of Godly men. God taught me a few lessons in class during this time.

1) Never underestimate the power of biblically-masculine fellowship.

When Godly men come together who have a like-minded desire to glorify Christ and know His Word better, the conversations are sweet, the fun is pure, and the edification is uplifting. There is a reason that God intends for the local church to have men—biblically qualified men—in leadership positions.

2) Seize the opportunity to find another man to hold you accountable.

If there is another man that God brings into your life who can hold you accountable (and on the flip side, you can hold him accountable) it is of great value and spiritual worth. To have a man ask me every night if I was able to get everything accomplished that I intended to get accomplished that day is just a marvelous—and motivational!—thing. God is good.

3) Listen well when others present; there are often times when you learn something you didn’t know before.

This almost does not need to even be stated. But, when others present in class, they have done research to a depth that you, perhaps, may not have had the privilege to reach. With humble minds and with teachable hearts listen to what the presenter has to say. He often has keen insights into passages, theology, syntax, grammar, or church-life that may prove to be helpful for you.

4) Take a professor out for lunch and ask him about his life, his marriage, and his involvement in the local Church; then let that stir your own heart for further and deeper involvement.

To have the honored privilege of taking a professor out to lunch and to be able to ask him questions about life, ministry, preaching, and dissertations (!) is something that we should not make light of. God has provided me with men who have been in the ministry longer than I’ve been alive. God is teaching me that I can learn great things not just about theology or Greek grammar but about loving my wife and preaching to a Sunday school class or being disciplined in my dissertation research. Praise God for lessons like these.

5) Don’t forget to spend time on your own, outside of class, and unrushed by deadlines, to read the Scriptures on your own. Let it be “food for your soul.”

One of the greatest joys I had these last two weeks was the time I had to spend just reading God’s Word. I was able to read through parts of the Gospel of John, Revelation, 1 Thessalonians, Lamentations, Jeremiah, and Habakkuk outside of class. God taught me great things during these sweet times of fellowship with Him. I would not trade them for anything. God so often speaks to us through His word in times when we come to His Word expecting great things from God when we engage with Him. The problem is that so often we consciously or unconsciously forget that God does speak through His ever-living and eternally-powerfully Word. So read it!

Read my brief article in pdf here.

Thursday, February 24, 2011

Wednesday, February 23, 2011

RESOLVED 2011 sign ups are under way

Hey guys,

For those who want to join us as we go to RESOLVED this summer, here is the info:

When: June 24-27, 2011
Where: Palm Springs, CA
Cost: see below
More info: visit the RESOLVED website

Regarding the cost, the Church is unable to reserve all the spaces ahead of time this year. That means that you have to go online to the registration page and register yourself. (*note* if you do this by Feb 28th it is $150. After that, the cost goes up!). Then, email me and let me know you're signed up and we'll put you on the hotel list. We anticipate the hotel cost to be about $50 per person (thus, $150 for the conference + $50 for the hotel = $200 total).

Contact me if you have any questions.

If you need any more incentive to go, check out the RESOLVED media page!

Here are some of the best sermons (video format below):

1) The Lamb Who Would Be King — Al Mohler

2) A Vision of the Glorified Christ — John MacArthur

3) Who Is Jesus Christ — Steve Lawson

Monday, February 21, 2011

a note on how the eary church 'did' church...

From Justin Martyr (mid 2nd century AD):

And on the day which is called the day of the sun there is an assembly of all those who live in the towns or in the country, and the memoirs of the apostles or the writings of the prophets are read for as long as time permits. Then the reader ceases, and the president speaks, admonishing and exhorting us to imitate these excellent examples. Then we all rise together and pray and, as we said before, when we have completed our prayer, bread is bought, and wine and water, and the president in like manner offers prayers and thanksgivings according to his ability and the people assent with Amen; and there is a distribution and partaking by all of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And those who are prosperous and willing give what each thinks fit, and what is collected is deposited with the president, who gives aid to orphans and widows and those who are in want on account of illness or any other cause, and to those also who are in prison and to strangers from abroad, and, in a word, cares for all who are in need” (Apol. 1.67).

Sunday, February 20, 2011

Saturday, February 19, 2011

great theology & a great hymn


One of my most favorite hymns of all time is Crown Him with Many Crowns. Here is the entire text:

Crown Him with many crowns, the Lamb upon His throne.
Hark! How the heavenly anthem drowns all music but its own.
Awake, my soul, and sing of Him who died for thee,
And hail Him as thy matchless King through all eternity.

Crown Him the virgin’s Son, the God incarnate born,
Whose arm those crimson trophies won which now His brow adorn;
Fruit of the mystic rose, as of that rose the stem;
The root whence mercy ever flows, the Babe of Bethlehem.

Crown Him the Son of God, before the worlds began,
And ye who tread where He hath trod, crown Him the Son of Man;
Who every grief hath known that wrings the human breast,
And takes and bears them for His own, that all in Him may rest.

Crown Him the Lord of life, who triumphed over the grave,
And rose victorious in the strife for those He came to save.
His glories now we sing, who died, and rose on high,
Who died eternal life to bring, and lives that death may die.

Crown Him the Lord of peace, whose power a scepter sways
From pole to pole, that wars may cease, and all be prayer and praise.
His reign shall know no end, and round His piercèd feet
Fair flowers of paradise extend their fragrance ever sweet.

Crown Him the Lord of love, behold His hands and side,
Those wounds, yet visible above, in beauty glorified.
No angel in the sky can fully bear that sight,
But downward bends his burning eye at mysteries so bright.

Crown Him the Lord of lords, who over all doth reign,
Who once on earth, the incarnate Word, for ransomed sinners slain,
Now lives in realms of light, where saints with angels sing
Their songs before Him day and night, their God, Redeemer, King.

Crown Him the Lord of years, the Potentate of time,
Creator of the rolling spheres, ineffably sublime.
All hail, Redeemer, hail! For Thou has died for me;
Thy praise and glory shall not fail throughout eternity.


But by far, here is my favorite verse:

Crown Him the Lord of Heaven, enthroned in worlds above,
Crown Him the King to Whom is given the wondrous name of Love.
Crown Him with many crowns, as thrones before Him fall;
Crown Him, ye kings, with many crowns, for He is King of all.

Watch it below by my favorite worship team, Enfield...

Friday, February 18, 2011

the importance of family worship in the home.

Watch Joel Beeke's Sermon here: LEADING FAMILY WORSHIP

The Importance of Family Worship in the Home.

In this sermon, Dr. Beeke marvelously and clearly reveals the importance of fathers & husbands leading their families (=wives and children) in regular, consistent, and vibrant worship times.

In this sermon he lists three ways to engage in family worship:

1) daily instruction from the word of God (Deut 6:4-9)

2) daily prayer to the throne of God (1 Tim 4:4-5; Jer 10:25)

3) daily singing of the praise of God (Ps 118:15; Col 3:16)

One quote from George Whitefield shall suffice:

“And this will appear, if we consider that every governor of a family ought to look upon himself as obliged to act in three capacities as a prophet, to instruct: as a priest, to pray for and with; as a king, to govern, direct, and provide for them….For if, as the apostle argues, he that does not provide for his own house in temporal things has denied the faith and is worse than an infidel, to what greater degree of apostasy must he have arrived who takes no thought to provide for the spiritual welfare of his family?” (“The Great Duty of Family Religion”)

Thursday, February 17, 2011

the LORD reigns as the central motif of the Psalter

יְהוָ֣ה מָלָךְ֮
Translation: Yahweh reigns.

I agree with James Mays:

The declaration YHWH malak involves a vision of reality that is the theological center of the Psalter. The cosmic and worldly action to which it refers is the etiology of the psalmic situation. The psalmic understanding of the people of God, the city of God, the king of God, and the law of God depends on its validity and implications. The psalmic functions of praise, prayer, and instruction are responses to it and articulations of its wonder, hope, and guidance. The organizing role of the declaration does not ignore or obviate the variety and plurality of thought about God in the psalms. It does announce a metaphor that transcends and lies behind the variety. It is what every reader and user of the psalms may know as the "code" for understanding all of them (The Lord Reigns, 22).

Indeed, Psalm 93:1 - "The Lord reigns."

a great text from a kid


"I want my daddy to be there when my kids get married. watch what you eat, please!"

—a text message from a daughter to her daddy as he eats Burger King.

Monday, February 14, 2011

every preacher needs to be humbled... :=)

A conversation with a child that humbles every preacher...

Daughter: "Daddy, why does the pastor pray before he enters the pulpit?"

Dad: "Honey, I do that to ask God to help me with my sermon."

Daughter: "Then why doesn't He, Daddy?"

Sunday, February 13, 2011

live by faith in God.

Habakkuk posed a question to God that maybe you have wondered: “God, how long will you permit wickedness on earth without judging it?” It seemed to Habakkuk that God was uninterested, uninvolved, and certainly not judging the wickedness that so pervaded the land of Israel at that time.

God responded to Habakkuk and said that He would take care of it. To do so, he would bring in the Chaldeans (=Babylonians) to judge the pervasive wickedness in Israel. Though God answered Habakkuk’s question, that raised yet another question—and, arguably, a more perplexing dilemma. Habakkuk then complained: “God, how could you judge the evil of your people Israel with an army that is even more wicked than Israel?” This had put Habakkuk over the top.

In Habakkuk 2:1, Habakkuk says he will take his stand at his guard post (lit. watchpost) and see how God will answer (note Habakkuk’s trust and anticipation that God will answer him). And in 2:2 the Lord answers Habakkuk and says to record the vision, inscribe it on tablets so that the person may read it and herald it to all people.

The vision is for an appointed time. It hastens toward the goal (=that appointed time) and it will not fail. Though it tarries, wait for it; for it will certainly come, it will not delay (2:3). The emphasis in this verse is that there is an appointed time that God has decreed and His decree will most surely and most certainly come. It cannot not come. That vision, as the reader of the book of Habakkuk will soon find out, comprises the rest of chapter 2. It is God’s judgment on the wicked Babylonians (by means of 6 “woe” oracles).

But, Habakkuk 2:4 begins with the startling and emphatic marker “behold” that serves to grab the reader & hearer’s attention. It poses a contrast. Behold, God says, as for the proud one, his soul is not right (=upright) within him. The next word “but” indicates the contrast to the arrogant one. That is to say, God tells Habakkuk in 2:4b that the “righteous one” will live by his faith (or, in keeping the original word order: “the righteous one, by his faith, will live”).

In the context, we know that Habakkuk 2:4a refers to the wicked Babylonians (collectively). They are the arrogant ones yet they are not “upright” before God. But in contrast to them, God declares, the righteous one by his faith and trust in Yahweh that He always does what is right (even if it seems confusing to us!). He is sovereign. He is the God of the nations and He is the God of history. He turns events according to the predetermined and sovereign counsel of His will.

Therefore, let us learn from this verse in Habakkuk that we must, like Habakkuk, remember that God owns world history; indeed, He is the creator and executer of world history. And when “events” seem to go the way that does not seem appropriate in our estimation, or when a circumstance seems to be beyond the bounds of God’s control, or when we think that God could have accomplished something by a better way (usually the way that we propound in our minds!), let us remember one simple yet crucial truth: the righteous man will live by his faith.

As the author of Hebrews aptly and appropriately reminds us:

Hebrews 10:38-39 38 BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. 39 But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.

Thursday, February 10, 2011

Alter Conversations toward the Gospel and toward the glory of God.

Alter Conversations toward the Gospel and toward the glory of God.

If I truly believe that God is glorified in and through all things, and if I truly believe that the gospel is the greatest news that I can present to someone, then why don’t I look for ways to bring the gospel into every conversation?

God has worked in my heart recently and convicted me that I so infrequently—and ashamedly!—bring the gospel and the glory of God into everyday conversations. I spend about an hour and a half each day with many lost people in LA and yet rarely do I engage in gospel-centered conversations with them.

God has called me to be a minister of the gospel. This does not merely happen in sermon preparation. This does not only happen when I proclaim the Scriptures throughout the week. This is to be an all-pervasive and ever-present element of my Christian walk. Every single Christian has no excuse for not sharing the gospel. In America, we have a myriad of opportunities to proclaim the gospel with a myriad of people every day. Just turn to the right and to the left outside—especially in LA! They’re everywhere. People must hear the gospel and believe the gospel to be saved.

My desire is to be more intentional in proclaiming the gospel to lost people in my city as well as veering regular day to day conversations that I have back to the glorious cross of Christ.

With God’s help, I will do this for the glory of His name, for the salvation of souls, and for the encouragement of my soul.

Wednesday, February 9, 2011

the foolishness of the cross & the sovereignty of God to save people.

From Martin Hengel:

"All this leads to a final conclusion which it is difficult to resist. When Paul spoke in his mission preaching about the 'crucified Christ' (1 Corinthians 1.23; 2.2; Galatians 3.1), every hearer in the Greek-speaking East between Jerusalem and Illyria (Romans 15.19) knew that this 'Christ' - for Paul the title was already a proper name - had suffered a particularly cruel and shameful death, which as a rule was reserved for hardened criminals, rebellious slaves and rebels against the Roman state. That this crucified Jew, Jesus Christ, could truly be a divine being sent on earth, God's Son, the Lord of all and the coming judge of the world, must inevitably have been thought by any educated man to be utter 'madness' and presumptuousness" (83).

This is why it is God's work in saving His own people through the foolishness of the message preached. Otherwise, no one would believe such a scandalous message. But, as Paul says:

1 Corinthians 1:21, 30-31 — For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe ... But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD."

Tuesday, February 8, 2011

crucifixion — it is folly!

The Christian message that Jesus died on a cross is a scandal to many and utter foolishness to most. Justin Martyr put it this way:

They say that our madness consists in the fact that we put a crucified man in second place after the unchangeable and eternal God, the Creator of the world (Apology I, 13.4).

Note how Paul describes it:

1 Corinthians 1:18-21 18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, "I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE." 20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

I have three books to read on crucifixion before next week when I arrive at school for my modules:

1. Martin Hengel, Crucifixion.
2. Chapman, Ancient Jewish and Christian Perceptions of Crucifixion
3. Samuelsson, Crucifixion in Antiquity: An Inquiry into the Background of the Terminology for Crucifixion.

I eagerly look forward to reading these works and yet there's also a healthy trepidation for reading the gore and horror of this inhumane way of exterminating one's life. Nevertheless, my Savior was killed this way in my stead so I need to be affected by the reality of crucifixion in the ancient world.

I'll keep you posted as to what I learn.

likeminded.

God has richly blessed me in my life with so many friends, classmates, professors, pastors, and family members who are like-minded. And for that I am very grateful. I meet every other week with a couple of other pastors in the area and this is one event in my busy schedule that I treasure greatly.

How true it is that God gives us like-minded soldiers who are also fighting this spiritual battle for the glory of Christ to be revealed to our world. God encourages me through these two men and the conversations we have (at Starbucks!), the prayer times in which we engage, and the struggles that we share. God is good and I praise Him for fellowship.

Some of the ways that I treasure this accountability and encouragement time with the men are as follows:

1. Pray for them regularly. I do pray for these men and I pray specifically for the requests that they voice when we meet together.

2. Long for the meeting. I find encouragement to keep pressing on through some of the hardships and struggles of ministry when I know that I will meet with my like-minded brothers in a week or so.

3. Hope in the battle. God grants me stamina as I recognize that there are other men fighting in this spiritual battle. There are other men—godly men!—who also have struggles in the ministry—from those outside and those within! I praise the Lord that together we endeavor to see the gospel of Christ go forth in LA that will glorify Christ. We all earnestly long to be used by God as humble, broken vessels for His ultimate glory and for His sovereign purposes to be carried out.

4. Sharpening of my theology. Yesterday we had a lengthy conversation about God's election to salvation and God's election to damnation (=double predestination). Is God glorified just as much in the eternal damnation of sinners as much as He is in the eternal salvation of sinners? Does God sovereignly choose individuals to go to eternal hell as He does to go to eternal heaven? Questions like these are good to ponder and I praise the LORD for biblically sound men who have a God-centered view of theology and a God-centered view of life to sharpen me in my theology.

1 Thessalonians 1:2-4 — 2 We give thanks to God always for all of you, making mention of you in our prayers; 3 constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, 4 knowing, brethren beloved by God, His choice of you;

Monday, February 7, 2011

quote of the day — the grace of God.

The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped with less or greater clearness that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed.

HT: Dave Black

Thursday, February 3, 2011

winter retreat — pray for us!!

This weekend we’re taking our youth & college to Big Bear for our annual winter retreat where we dig deeply into God’s Word and have an awesome time with friends as we ski/board down the mountain!

The theme this year is: let there be light (2 Corinthians 4:6 6 For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ). It is all about God’s sovereign grace in our salvation.

If you’d like to download the pdf of our weekend notebook to see what I’ll be preaching on and if you’d like to see the songs that we’ll sing, click here.

Here are my 5 sermons:

1) Romans 3:10-20 – You are Radically Sinful!

2) Romans 9:1-33 – God Sovereignly Elected You for Salvation!

3) John 10:11 – Jesus Died and Actually Accomplished Salvation for His Own!

4) John 6:41-51 – God’s Call for Salvation is Effectual and Irresistible!

5) Romans 8:1-38 – God Sovereignly Preserves You as You Persevere Until the End!

They will be up on the website shortly after we return from camp. Please pray for us and for God’s Spirit to stir the hearts of everyone who is there this weekend. Pray for salvation! Soli Deo Gloria.

Wednesday, February 2, 2011

great quotes on a father catechizing his children.

When do you start teaching your children the Word of God?

Jewish parents teach their children about the one true God from their earliest years (Philo, Embassy to Gaius 115).

The Jews begin to learn the law as soon as they are able to understand anything (Josephus Against Apion 2.18).

Fathers, let us hasten to teach our children the Word of God.

Tuesday, February 1, 2011

boy it's cold here in winnetka, CA this morning... :=)

Now, take a look at this...

Winnetka, California (my home)
42°F | °C
Current: Mostly Cloudy
Wind: N at 5 mph
Humidity: 78%
Tue
Sunny
68°F | 43°F
Wed
Windy
69°F | 38°F
Thu
Sunny
69°F | 40°F
Fri
Sunny
74°F | 45°F

St. Louis, Missouri (my folks)
26°F | °C
Current: Freezing Rain
Wind: N at 9 mph
Humidity: 90%
Tue
Ice/Snow
27°F | 21°F
Wed
Snow Showers
21°F | -1°F
Thu
Partly Cloudy
18°F | 6°F
Fri
Partly Cloudy
30°F | 18°F


Spearfish, South Dakota (friends)
-13°F | °C
Current: Snow Showers
Wind: W at 10 mph
Humidity: 65%
Tue
Cloudy
-5°F | -9°F
Wed
Sunny
17°F | 14°F
Thu
Partly Cloudy
40°F | 32°F
Fri
Partly Cloudy
41°F | 37°F



Clarks Summit, Pennsylvania (BBS—my school)

18°F | °C
Current: Snow Showers
Wind: NE at 8 mph
Humidity: 82%
Tue
Snow
24°F | 22°F
Wed
Ice/Snow
28°F | 15°F
Thu
Mostly Cloudy
20°F | 6°F
Fri
Sunny
27°F | 18°F










There are some days you wake up and just think...thank you Lord for the winters in Southern California!

Monday, January 31, 2011

Saturday, January 29, 2011

preaching marathon this weekend

Pray for me as I preach:

Saturday AM — 2 Chron 26: Humility and Purity from King Uzziah (Men's breakfast)

Saturday PM — Revelation 2:18-29: The Deceived Church of Thyatira: God Knows and Sees Everything You Do and He Judges All the Sexually Immoral—Especially Within His Church (Rehabilitation Outreach)

Sunday AM — Deuteronomy 6:4-9: "Fathers, God Commands You to Teach, Disciple, and Train Up Your Children—How Are You Doing?"

Pray for me. I am burning with God's Word and eager to herald to God's people what God has taught me in His Word.

Friday, January 28, 2011

the gospel in 10 verses

This morning I'm preaching on Ephesians 2:1-10 at a chapel of an elementary school in the area.

My goal is simple: give them the gospel. What is that gospel?

I. You Are Dead! (1-3)

Ephesians 2:1-3 And you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

The simple point here is that every single person is dead in sin and totally unable to come to God for salvation. Man can no more bring himself to life spiritually than a dead man can raise himself from the grave. It's just an impossibility. It can't—and it won't—happen! This is man's predicament.

II. God Gives Life! (4-9)

Ephesians 2:4-9 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

Yet, God, out of his amazing and effectual grace, makes deadened sinners whom He has chosen alive according to His sovereign power. He makes us alive together with Christ. Note that makes us alive. He raises us up with Christ. He seats us with Christ in the heavenly places. It is work. He does the saving, from first to last. This is God's sovereignty in salvation.

III. Live for God! (10)

Ephesians 2:10 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

Finally, as a result of God's saving of His own, His regenerated people are to live lives of good works. God has prepared us for good works. He has prepared beforehand that we would walk in them. We are His workmanship. We are to be obedient to Him. We are to live in Him. We are to abide in Him. We are to walk in holiness in all areas of life. This is God's work in sanctifying us to present us before the throne on that final day faultless and without reproach.

Thursday, January 27, 2011

Wednesday, January 26, 2011

God has a plan and will save the Jewish people in the eschaton (the end times)

As worded so well by Larry Helyer:

"The theological question uppermost in Paul's mind in Romans 9-11 is, Can God be trusted? That is, having shown that God's saving activity revealed in Christ is available and unassailable (Rom 1-8), Paul must answer the question: Then why have not most JEws, the chosen peopel fo God, responded to the gospel? If they have missed out, how can Gentile Christians be so sure that nothing 'will be able to separate' them ('from the love of God in Christ Jesus' (Rom 8:39)? His answer is crystal clear: 'the gifts and the calling of God are irrevocable' (Rom 11:29). There has always been a believing remnant, a true Israel within the larger, empirical Israel. Furthermore, at the eschaton (the end of the present world order), all empirical Israel will be saved (Rom 11:26). Thus God may indeed be trusted because his saving plan has never failed nor will it ever" (in Exploring Jewish Literature of the Second Temple Period, 487).

I couldn't agree more.

everything short of hell is mercy.

Everything short of Hell is mercy!

(James Smith, "Good and Evil Alike from God" 1861)

"What? shall we receive good at the hands of God--and shall we not receive evil?" Job 2:10

Jehovah's Prerogative: He sends GOOD--all good. He sends EVIL--not moral evil, for God cannot be the author of sin, nor in any way give His sanction to it.

But He does send afflictions, bereavements, losses, crosses, pains and sorrows. He sends good and evil sometimes in quick succession. He sent the fish to preserve the life of Jonah, and the gourd to screen him from the sun--but He sent also the worm to destroy the gourd, and teach Jonah a beneficial lesson. Who can read the life of Jacob or Joseph, of David or Daniel, and not see that the Lord sends both good and evil upon His people. Hence the prophet asks, "Shall there be evil in a city--and the Lord has not done it?"

The Believer's Duty. We should receive all as from God's hand. The reference is not so much to the receiving--for we must receive it; but the manner of receiving--as from God. We often receive good as from God--but we do not so receive evil; yet both alike should be so received.

GOOD should be received with gratitude and praise, with humility and love--with a deep sense of our unworthiness, and God's unmerited goodness. Nor should we forget, that we are held responsible for the use of all the good things we receive from God.

EVIL should be received with patience and submission, saying with Eli, "It is the Lord--let Him do what seems good unto Him." There should be a recognition of His justice, as Aaron, when his two sons were slain--he held his peace. He was dumb, he opened not his mouth, because the Lord did it. There should also be confidence in His love, because the dispensations of His hand--never prove a change in His heart. He loves us as much when He sends evil--as when He sends good; for His love is not only everlasting--but unchangeable.

We should receive good and evil alike--as from a sovereign, wise, gracious, and holy God!

The Expostulation. "What? shall we receive good at the hands of God--and shall we not receive evil?" Are we to view good alone as coming from God? Are we not to look at evil--at our trials, troubles, and tribulations--as coming from Him?

Are we to forget His favors, lose sight of His paternal relationship, quarrel with His wisdom and love--and thus act the rebel and the ingrate? Alas! this is too often the case. One trouble swallows up the remembrance of many mercies. We think more of one loss--than we do of the gains of years; and we are more affected with one hour's pain and sickness--than we are with months of ease and health. But it would not be so--if we were properly affected with a due sense of our sinfulness, ingratitude, and unworthiness. Then in the midst of our good things, we would say with Jacob, "I am not worthy of the least of all Your mercies!" And in the midst of our evil things we would say with Job, "The Lord gave--and the Lord has taken away; blessed be the name of the Lord"

It is folly to lose sight of God's hand in our troubles. We should rather say, "This also comes forth from the Lord Almighty, who is wonderful in counsel, and excellent in working."

Nor is it wise to complain of His dealings with us, for a sinner out of Hell--can never have any reason to complain. Everything short of Hell is mercy!

He assures us that all that He does, is in love. His word to us, when things are at the worst is, "As many as I love--I rebuke and chasten." Silence befits us, though to justify God would befit us more.

We should not make too much of the instruments by which we suffer. Joseph said unto his brethren, "It was not you--but God." David said of Shimei, "Let him curse--for the Lord has bidden him." The holiest of men have always looked more at God who uses the rod--than at the rod which He used. If He appoints it--it is wise. If He permits it--it is for our good. He does nothing, He permits nothing to be done, which affects His children--but they would do themselves--if they were as wise, as judicious, and as far-seeing as He is. Nor is there a doubt--but in eternity we shall bless and praise His holy name--for the very things that grieve and distress us now. Believer, receive everything, whether painful or pleasant--as from God's hand! And bless a taking God--as well as a giving God.

Lord, pardon our folly and forgive our sins, for we have been guilty of both in our conduct toward you; and help us in future if tempted to repine, or if rebellious feelings arise in our hearts to say, "What? shall we receive good at the hand of God--and shall we not receive evil also?"

Tuesday, January 25, 2011

prayer request — Joe

Please pray for a man that I met on my bus this morning named Joe. I was reading a book on NT backgrounds and he struck up conversation with me. He is looking for a local church to attend. I gave him my card, was able to share with him the gospel and what we teach at Church.

Pray that God stirs his heart to attend church and hear God's Word proclaimed this week. I am preaching this Sunday on Deut 6.

do you have a BIG God?

I was talking with a fellow minister of the gospel yesterday over lunch and he said this which really affected me:

"We want to see done what only God can do."

Do you have a desire like this?

Sunday, January 23, 2011

Saturday, January 22, 2011

marriage, divorce, and remarriage

This week I'm teaching on the topic: what does the Bible have to say about marriage and divorce? I came across a very helpful quote that may help some people:

"If the unbeliever begins divorce proceedings, the Christian spouse is not to contest them. 'The brother or the sister is not under bondage in such cases' (1 Cor 7:15). In God's sight, the bond between a husband and wife is dissolved ONLY by death (Rom 7:2), adultery (Matt 19:9), and an unbeliever's leaving (1 Cor 7:15). When the bond is broken in any of those ways, a Christian is free to remarry another Christian or stay single. Simply stated, when divorce is permitted, remarriage is permitted; when divorce is forbidden, remarriage is forbidden."
—John MacArthur, The Divorce Dilemma, 81.

Thursday, January 20, 2011

LiveStream the Truth & Life Conference @ The Master's College

You can livestream the Truth and Life Conference by clicking on the link here.

Here's the schedule:

SessionSpeakerTime
Session I - Paul: An Example of Biblical LeadershipDr. John MacArthurWednesday January 19 - 7pm
Session II - Leading with LoveDr. Alexander StrauchThursday January 20 - 9am
Session III - Leading as a ServantDr. Voddie BauchamThursday January 20 - 7pm
Session IV - Leading as a Husband & FatherDr. Voddie BauchamFriday January 21 - 9am
Session V - Leading through ConflictDr. Alexander StrauchFriday January 21 - 7pm

Soli Deo Gloria!

from everlasting to everlasting you are God.

Moses, the man of God, penned the magnificent words of Psalm 90 probably during the wilderness wanderings. This psalm—the oldest in the Psalter—unmistakably sets up a contrast between the everlasting nature of God and the temporal nature of man. Moses shows how sinners reap what they sow and how every single sin (iniquity and secret sins) are laid bare before the eyes of God.

Last night when I preached Psalm 90 I provided some applications to the doctrine of God's eternality so that the people would know how this doctrine should affect the way they live.

Psalm 90:2 — from everlasting to everlasting, You are God.
Psalm 90:2
וּֽמֵעֹולָ֥ם עַד־עֹ֝ולָ֗ם אַתָּ֥ה אֵֽל׃
Here are those applications.

1. Because God is eternal and everlasting we must remember that nothing is too big for Him; no problem is too great for him.

2. Be humble before God who created everything—time, space, matter, and everything that lives!

3. Let our knowledge of God’s eternity take off our love and confidence from this WORLD and it’s STUFF and fasten it on the eternal glory of GOD and His eternal satisfactions and delights!

4. Remember that heaven is a place where we will live forever (time will be there! Rev 22:2, 5).

5. God is unchanging and therefore dependable—he is the same now as he has always been in the past (Heb 13:8 – same yesterday, today, and forever).

6. In heaven, the enjoyment of God will be as fresh and glorious after many millions of ages than it was in the very first hour!

Isaiah 40:28 28 Do you not know? Have you not heard? The Everlasting God, the LORD, the Creator of the ends of the earth Does not become weary or tired. His understanding is inscrutable.
Isaiah 40:28
הֲלֹ֨וא יָדַ֜עְתָּ אִם־לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עֹולָ֤ם׀ יְהוָה֙ בֹּורֵא֙ קְצֹ֣ות הָאָ֔רֶץ לֹ֥א יִיעַ֖ף וְלֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִתְבוּנָתֹֽו׃

Wednesday, January 19, 2011

how to find satisfaction.

"Only a life lived for God will be a truly satisfied life."

—Steven J. Lawson

Psalm 90:14 — 14 O satisfy us in the morning with Your lovingkindness, That we may sing for joy and be glad all our days.

Thursday, January 13, 2011

i cherish my GOD.

I love the reality that God is sovereign.

"Does everything that happens find itself in the will of God? Yes. . . . Augustine said that God ordains 'in some sense' everything that happens. Nothing that takes place is beyond the scope of his sovereign will. The movement of every molecule, the actions of every plant, the falling of every star, the choices of every volitional creature, all of these are subject to his sovereign will. No maverick molecules run loose in the universe, beyond the control of the Creator. If one such molecule existed, it could be the critical fly in the eternal ointment. . . . Indeed, one maverick molecule could destroy every promise God has ever made about the outcome of history" (Sproul, What is Reformed Theology, 172).

So mark it: God is absolutely sovereign.

Isaiah 46:9-11 9 "Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, 10 Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure'; 11 Calling a bird of prey from the east, The man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it.

Wednesday, January 12, 2011

completion of Ephesians — now cling to Christ & don't leave the faith!

Last night I concluded our mid-week study through the book of Ephesians. We traversed through this book verse by verse (and even word by word at times!) to unpack the glorious riches contained in this letter.

Last night I focused on Eph 6:24 — “Grace to all who love the Lord Jesus Christ with an undying love” (NIV).

I pleaded with my hearers to not be like the church at Ephesus who started out so well, but later lost their “first love” (Rev 2:4) and about a century after this they went out of existence (c. 200AD).

I encourage you to listen to the sermon here and download my handout (pdf) here.

Tuesday, January 11, 2011

if you live for Christ — persecution awaits you.

This is not some fanciful statement, this is a promise from Jesus Christ for all of His followers:

2 Timothy 3:12 12 Indeed, all who desire to live godly in Christ Jesus will be persecuted.

John 15:20 20 "Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.

Hear the account of Church history under the reign of Nero, the vicious Roman Emperor:
". . . Mockery of every sort was added to their [the Christians] deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserve extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed" (Tacitus, Annals, xv.44).

God is the incomparable One

Muse on this magnificent word today:
"The world dwarfs us all, but God dwarfs the world. The world is his footstool, above which he sits secure. He is greater than the world and all that is in it, so that all the feverish activity of its bustling millions does no more to affect him than the chirping and jumping of grasshoppers in the summer sun does to affect us. Behold your God!" (JI Packer, Knowing God, 87).
Amen.

Sunday, January 9, 2011

heartfelt confession of sin.

In the prayer that I read this morning from The Valley of Vision I was captured by the heartfelt sorrow and sincere lamentation of this man over his sin in his life. I encourage you to read his prayer of repentance.

Save me from myself,
from the artifices and deceits of sin,
from the treachery of my perverse nature,
from denying thy charge against my offences,
from a life of continual rebellion against thee,
from wrong principles, views, and ends;
for I know that all my thoughts, affections,
desires, and pursuits are alienated from thee. . . .
O, thou Father of my spirit,
thou King of my life,
cast me not into destruction,
drive me not from thy presence,
but would my heart that it may be healed;
break it that thine own hand may make it whole
.
—Anonymous Valley of Vision Prayer, p.38

This prayer reminds me of the old adage that the Puritans used to repeat: repent of your repentance. So often our repentance turn into pithy, sort of 'half-hearted' "sorry's" to God. And how much of a different picture is represented by this prayer of earnest confession of sin.

God used this to convict me this morning of my own sin and my own sin in heartless confession at times. May we learn from this and heartfully, sincerely, and seriously repent of all known sins in our lives.

Praise God for his grace.

Friday, January 7, 2011

this should disturb you and drive you to fervent prayer for God's mercy and justice.

From Justin Taylor:

Wesley J. Smith:

Pro-choicers say they want abortion to be safe, legal, and rare. But we will see whether major pro choice organizations react to the awful statistic that 39 percent of pregnancies in NYC result in induced abortion. From the story:

In 2009, there were 225,667 pregnancies in the City with 126,774 resulting in live births and 87,273 resulting in abortions.

what is the gospel? what must we preach? what must we believe to be saved?

This is copied and pasted from my sermon notes on a sermon from Ephesians 6:24 (ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ) on never abandoning the faith. I thought some may find it helpful.

The GOSPEL
i. God—God is a powerful God, eternally perfect, untainted by sin, and sovereignly just and righteous. He must do what is right.

ii. Man
—Man is radically and totally affected by sin in every way, shape, or form. Man is not perfect, is not righteous, and is not pleasing to God. Man is sinful in thought, word, deed, and motive. We often reject worshipping God for the worship of self.

iii. Jesus
—But God, justly deserving to POUR out his wrath on wicked sinners, chose to send His Son, Jesus—fully God and fully man—to this earth to live a perfect life which we could never do, and die a criminal’s death that we sinners deserved to die. And on that cross God flooded the eternal fury and violent wrath upon Jesus on the cross that should be poured out on sinners in hell.

iv. Faith—The only way sinners can be forgiven by God and have the punishment that we deserve pardoned in Christ is by means of faith in Jesus Christ and in his death in our place (substitution) and in his resurrection from the grave three days later showing his victory over sin and power over death and hell. It is by faith alone that we are saved—not by works.

v. Submission—After placing faith in Jesus Christ and being eternally saved and supernaturally justified (declared right with God and treated as a son), the only and inevitable result of salvation is declaring “Jesus is LORD” where He is master over the Christian’s life. This must result in a life of obedience, Lordship, submission, and suffering for Christ.
Romans 10:9 — 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved. (9 ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·)

Thursday, January 6, 2011

Tuesday, January 4, 2011

Remember hell -- we deserve it and Christ redeems from it.

Dear reader, if you are not a believer in Jesus Christ this post is for YOU. If you are a believer in Christ, this post also is for you as you are reminded that you and I deserve to be in hell. May it also spur us on to fervent and urgent evangelism.


In a few days--I may be in Hell!

"Are not my days few?" Job 10:20

You may be living as if you thought that your days would be many--living in sin and in folly, and neglecting your everlasting concerns! You may be planning and scheming--as if you were to live here forever, or were at least sure of many years to come. Years! why we are not sure of months, weeks, days, hours, nay minutes! At the best--our days will be few!

If my days are few, then time will soon end with me, eternity will soon open upon me--and I shall soon know what heaven--or hell, really is! How solemn!

In a few days--I may be in Heaven! I may see the Lamb in the midst of the throne. I may be joining with the triumphing multitude in the presence of God.

But in a few days--I may be in Hell! In hell? Yes, in Hell!
In unquenchable fire!
In everlasting burnings!
In unutterable torments!
The sport of devils.
The companion of damned souls.
Under the blighting, blasting, and withering curse of God.
Hell! Who can tell what Hell is? Who can describe its tortures, its horrors, its terrific scenes?

Are not my days few? Yes! Then I must soon be in Heaven--or Hell.

Reader, your days are few! They may be very few--much fewer than you have calculated on. Suppose they should end! Suppose the decree had gone forth from the eternal throne, "Tomorrow you shall die!" and you were to be informed of it by some angelic messenger who heard it pronounced--how would you feel? How? What would you do? Where would you be for eternity?

"Teach us to number our days aright, that we may gain a heart of wisdom!" Psalm 90:12

HT: James Smith, 1865

Monday, January 3, 2011

a good letter that every pastor should be given and humbly read & apply.

Dear Senior Pastor,

I've been very encouraged by the example of the senior pastor I work for, plus many other senior pastors. So I want to ask you some questions to make you consider if you are modeling humility for your staff, church members, family, etc....

  • Are you willing and open to learning about the Bible from staff or members who don't have as much preaching or theological training as you do?
  • Are you willing to take constructive criticism from staff members, interns, church members, or your wife? (If you are not sure, ask them if they think you are open to constructive critique.)
  • In a deacon or elder or committee meeting (or whatever form of leadership you have), are you willing to be voted down by others? Do you hold a grudge against those who would dare vote against you?
  • Have you ever considered asking your kids (or your wife) how you are doing at parenting?
  • In a deacon or elder or committee meeting (or whatever form of leadership you have), do you always speak early so that everyone follows your direction? Or do you hold your words until the end of your discussions so that other leaders can think through the issues without being quickly swayed by your opinions?
  • Have you thought about cultivating humility in your life? If not, consider reading this in 2011.
  • Have you thought about cultivating humility in your staff and in your church? What would it mean for your staff to be open to given and receiving godly criticism?
HT: Deepak Reju

the virgin birth & Christ's relating to us.

One of the orthodox doctrines we cherish is that of the virgin birth of Jesus. Certainly this doctrine protects the deity of Christ in that He was not born of natural/human descent so as to inherit the sinful human nature from Adam (cf. Rom 5:12). But, one aspect of the virgin birth that I also appreciate is the reality that, by virtue of his birth into this world, Jesus can relate to us as humans. There is that idea in the Scriptures of the Savior being not only our Redeemer but also our Kinsman Redeemer. He is one of us. He can relate to us. He has been tempted in all ways just as we have.

I find great comfort in this reality that Jesus was born of a virgin which allowed him to be wholly without sin in every way, shape, or form and, at the same time, he is able to relate to us because He lived life as one of us—yet without sin.
Hebrews 2:14-18 — 14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, 15 and might free those who through fear of death were subject to slavery all their lives. 16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. 17 Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

Sunday, January 2, 2011

o how i love the doctrine of JUSTIFICATION.

Said so beautifully by Bruce Demarest:

"The doctrine of justification by faith proves to be the focal point of other salvific doctrines. The backdrop against which justification is set is humanity in its fallen condition—guilty, condemned, and alienated from God. The ground of justification is the death of Christ on the cross as he took the sinner's place, bore his guilt, and suffered the just penalty for sins. The implementation of justification focuses on the application of Christ's atoning provisions to chosen and specially loved sinners. The outcome of justification is the sanctification and final preservation of those God has made right with himself. And the completion of justification will occur when the just of all ages are raised in transformed bodies to experience heaven's eternal joys."

Source: Bruce Demarest, The Cross & Salvation (Wheaton, IL: Crossway), 346.

Amen!

Saturday, January 1, 2011

good reminder on PRAYER.

Excellent words by John Calvin on prayer compiled by RC Sproul:

For John Calvin, prayer was like a priceless treasure that God has offered to His people.

Calvin’s first rule of prayer was to enter into it with a full awareness of the One to whom we are speaking. The key to prayer is a spirit of reverence and adoration: “Let the first rule of right prayer be, to have our heart and mind framed as becomes those who are entering into converse with God.”

Calvin wrote of how easy it is for our minds to wander in prayer. We become inattentive, as if we were speaking to someone with whom we are easily bored. This insults the glory of God: “Let us know, then, that none duly prepare themselves [sic] for prayer but those who are so impressed with the majesty of God that they engage in it free from all earthly cares and affections.”

Calvin’s second rule of prayer was that we ask only for those things that God permits. Prayer can be an exercise in blasphemy if we entreat His blessing for our sinful desires: “I lately observed, men in prayer give greater license to their unlawful desires than if they were telling jocular tales among their equals.”

Coram Deo: How does your personal prayer life line up with these two rules? Is your heart and mind framed as becomes those who are entering into conversation with God? Do you ask only for those things God permits?

Psalm 109:4: “I give myself to prayer.”

1 Corinthians 7:5: “Give yourselves to fasting and prayer.”

Ephesians 6:18: “[Pray] always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.”

HT: Ligonier