One of the orthodox doctrines we cherish is that of the virgin birth of Jesus. Certainly this doctrine protects the deity of Christ in that He was not born of natural/human descent so as to inherit the sinful human nature from Adam (cf. Rom 5:12). But, one aspect of the virgin birth that I also appreciate is the reality that, by virtue of his birth into this world, Jesus can relate to us as humans. There is that idea in the Scriptures of the Savior being not only our Redeemer but also our Kinsman Redeemer. He is one of us. He can relate to us. He has been tempted in all ways just as we have.
I find great comfort in this reality that Jesus was born of a virgin which allowed him to be wholly without sin in every way, shape, or form and, at the same time, he is able to relate to us because He lived life as one of us—yet without sin.
I find great comfort in this reality that Jesus was born of a virgin which allowed him to be wholly without sin in every way, shape, or form and, at the same time, he is able to relate to us because He lived life as one of us—yet without sin.
Hebrews 2:14-18 — 14 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, 15 and might free those who through fear of death were subject to slavery all their lives. 16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. 17 Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.