Consorting with Whores
by RC Sproul Jr.
That there is a deep and profound chasm that separates believing in the total depravity of man and our own understanding of the depth and scope of our own sin is a potent sign of the depth and scope of our own sin. “Total depravity” is a true and sound biblical doctrine about how the fall has impacted mankind. We are sinful in every part of our being and utterly unable, precisely because we are unwilling, to embrace the work of Christ on our behalf unless He changes us first. Because we are totally depraved, however, we see this as a doctrine about man, rather than an actual self-description. We distinguish between the problems of “man” and our own problems. It is safe to speak ill of man, but dangerous and sad business to look too closely into our own hearts of darkness. So instead we think ourselves as partaking in a general sense of this depravity thing, but see it manifest in our own lives in nice, clean ways. We have a high view of God’s holiness, of His law, and so confess with all due piety that we are sinners indeed, rebels against the living God, in a nice, clean, abstract sort of way.
The living God, however, has a far more accurate and potent picture of what we are. We are whores. We are shameless, self-degrading, crass and crude. We throw ourselves at strangers, selling our dignity for cash. Worse still, after He has redeemed us, washed us, even married us, we go back for more. We turn tricks before the all seeing eyes of a Husband who suffered hell for us. Again He comes and washes us. He holds us. He confesses His love for us. He promises He will never leave us. He makes us new again.
But because we are still proud, we parade around in the beautiful gown with which He has covered us, suggesting that it surely had a few spots, a wrinkle or two on it before He found us. But they were nice, respectable spots and wrinkles. What we should be confessing that it was once stained through with our whoredom. The joy of the Lord is not that He took we who were mostly clean and made us wholly clean. The joy of the Lord isn’t that because He worked in us no one needs to know our former shame. The joy of the Lord is that while we were out walking the streets He came for us. While others paid to pollute us, He paid to redeem us.
Our Father told us a story so that we would know what we are. He gave us a prophet, Hosea. And we, sinners that we are, instead of confessing to being Gomer, thought He was telling us to be more like Hosea. “Oh,” we humbly confess, “we should be so much more compassionate towards the really bad people. Please forgive us for not being more loving toward the unseemly ones of this world.” The truth is He is confessing that we are the unseemly ones. That’s what we are, the people Jesus died for and married, the people adopted and loved of the Father, the people indwelt and being cleansed by the Spirit- God in three persons, consorting with such as we.
by RC Sproul Jr.
That there is a deep and profound chasm that separates believing in the total depravity of man and our own understanding of the depth and scope of our own sin is a potent sign of the depth and scope of our own sin. “Total depravity” is a true and sound biblical doctrine about how the fall has impacted mankind. We are sinful in every part of our being and utterly unable, precisely because we are unwilling, to embrace the work of Christ on our behalf unless He changes us first. Because we are totally depraved, however, we see this as a doctrine about man, rather than an actual self-description. We distinguish between the problems of “man” and our own problems. It is safe to speak ill of man, but dangerous and sad business to look too closely into our own hearts of darkness. So instead we think ourselves as partaking in a general sense of this depravity thing, but see it manifest in our own lives in nice, clean ways. We have a high view of God’s holiness, of His law, and so confess with all due piety that we are sinners indeed, rebels against the living God, in a nice, clean, abstract sort of way.
The living God, however, has a far more accurate and potent picture of what we are. We are whores. We are shameless, self-degrading, crass and crude. We throw ourselves at strangers, selling our dignity for cash. Worse still, after He has redeemed us, washed us, even married us, we go back for more. We turn tricks before the all seeing eyes of a Husband who suffered hell for us. Again He comes and washes us. He holds us. He confesses His love for us. He promises He will never leave us. He makes us new again.
But because we are still proud, we parade around in the beautiful gown with which He has covered us, suggesting that it surely had a few spots, a wrinkle or two on it before He found us. But they were nice, respectable spots and wrinkles. What we should be confessing that it was once stained through with our whoredom. The joy of the Lord is not that He took we who were mostly clean and made us wholly clean. The joy of the Lord isn’t that because He worked in us no one needs to know our former shame. The joy of the Lord is that while we were out walking the streets He came for us. While others paid to pollute us, He paid to redeem us.
Our Father told us a story so that we would know what we are. He gave us a prophet, Hosea. And we, sinners that we are, instead of confessing to being Gomer, thought He was telling us to be more like Hosea. “Oh,” we humbly confess, “we should be so much more compassionate towards the really bad people. Please forgive us for not being more loving toward the unseemly ones of this world.” The truth is He is confessing that we are the unseemly ones. That’s what we are, the people Jesus died for and married, the people adopted and loved of the Father, the people indwelt and being cleansed by the Spirit- God in three persons, consorting with such as we.