Skip to main content

Human reason vs. Divine revelation

I have been reading recently on German liberalism and how that is rooted in the Enlightenment period. The Enlightenment period could be summed up in the phrase "human reason." Theologically, the Enlightenment period placed such an enormous amount of weight on human reason that everything else was subjected to reason.

Thus, if there is something that happens in life that does not fit into my rationalistic understanding, then it must not be accurate. Take this back to 2,000 years ago and the record of Jesus' ministry that we have. If it is not rational for a grown man to walk on water, and the Bible says that this happened, then it surely must NOT be true. Furthermore, if it does not make sense that one man could feed a multitude of 5,000 men (excluding women and children) with just a few loaves of bread and a few small fish, then this surely could not have taken place.

Thus what these Deists and Enlightenment period are advocating (which is still pervasive in our current day and age, just in a different dress) is that "my reason is superior to anything that God could ever reveal in the Scriptures."

Not only is this self-idolatry - the placing of oneself above everything else, but it is also clear and blatant sin for rejecting the clear and unmistakably loud revelation that God has revealed himself to all creatures.

2 Timothy 3:16-17 16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 that the man of God may be adequate, equipped for every good work.

And one more...

Romans 1:18-20 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

May God be so glorified as to wake our current evangelical culture up to the absolute pure and perfect revelation in the Scriptures. It reveals absolutely everything that God intended to be revealed.

One more Scripture:

1 Corinthians 1:18-23 18 For the word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God. 19 For it is written, "I will destroy the wisdom of the wise, And the cleverness of the clever I will set aside." 20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. 22 For indeed Jews ask for signs, and Greeks search for wisdom; 23 but we preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;