But Richard Mouw, president of the world's largest Protestant seminary, Fuller Theological Seminary based in Pasadena, Calif., calls Love Wins "a great book, well within the bounds of orthodox Christianity and passionate about Jesus.
HT: USA Today
But Richard Mouw, president of the world's largest Protestant seminary, Fuller Theological Seminary based in Pasadena, Calif., calls Love Wins "a great book, well within the bounds of orthodox Christianity and passionate about Jesus.
HT: USA Today
On Thursday, from 2:30-4:00 PM (Eastern), Southern Seminary will be livestreaming a panel discussion on Rob Bell’s Love Wins. I look forward to talking with and learning from Drs. Mohler, Moore, and Burk. I’m sure audio and video will be available on the site at some point after the event.
Thomas Watson said: what fools are they, who, for a moment of pleasure, drink a sea of wrath.
We do what we call family worship every night after dinner. (If we'll be unable to eat dinner together then we do it after breakfast.) This is an element of our day that is absolutely essential. Family worship for our family consists of three elements:HT: Theological Musings[CK]First off, thank you Dr. Varner for taking the time to answer a few question. If you can, can you tell the readers a little bit about yourself, where you teach, where you did your graduate work, where you pastor, etc.?
[DrV]I was saved at the age of 17, did my undergraduate work at Bob Jones University, then went on to receive my M.Div. and Th.M. (NT) at Biblical Seminary in PA. Along the way I also picked up an M.A. in Judaic Studies at Dropsie College and an Ed.D. in theological education from Temple University. I teach at The Master’s College and also pastor the Sojourners Fellowship at Grace Community Church in Sun Valley, CA.
[CK]You have recently published a commentary on James. What attracted you to James and what makes your work stand out amongst many well written and useful works on James?
[DrV]I preached through James as a pastor, but what prompted the commentary was an invitation from Stanley Porter to contribute a commentary on James to a Linguistic Commentary on the NT. After two of the volumes were with the editor, the European publisher canceled the project, so Stan released me to seek another publisher. It is distinct from other good commentaries because it is one of the few commentaries applying discourse analysis consistently to the text.
[CK]Briefly, can you explain what Discourse Analysis is and how it is helpful for tracing the flow of thought?
[DrV]Discourse Analysis looks at a text as a whole “discourse.” It is best defined simply as an examination of grammar above the level of the sentence, where most traditional analysis ends. It pays attention (1) to the devices an author uses to “glue” together his discourse like cohesion, (2) to stress the most important points he is making by prominence and peak, and (3) to develop the linear flow of his argument by repeated grammatical functions and/or words.
[CK]Some commentators have understood James to be a collection of sayings (i.e. Dibelius). How does a commentary like yours, which argues for unity in James, answer arguments like these?
[DrV]I believe Dibelius was entirely wrong in viewing James as a haphazard collection of disconnected sayings. My discourse analysis shows that James had a consistently applied idea of the Jewish “two ways” schema that is portrayed in what I call his “peak” paragraph: James 3:13-18. There James portrays a bi-polar contrast between wisdom from above and anti-wisdom (wisdom from below). I believe that such a schema is stamped then on every other paragraph of the book. The readers, addressed as “brothers,” must choose to follow the Divine way or the human way. Each paragraph is opened by “brothers” plus an imperative command or a rhetorical question that provides the topic which is then applied within the paragraph.
[CK]I personally enjoyed your chapter on “A New Perspective on James.” What is this new perspective, and why did you include this as an appendix in your book?
[DrV]I am not offering a new perspective on James’ theology, like that in the new perspective on Paul. I am suggesting a new perspective on the absolutely important role that James played from roughly 42 AD until his death in 62 AD. I argue that he was not only the head of the Jerusalem church, but that he was recognized as the head of world Christianity. If someone asked a Christian leader during this time, “Who is in charge of this ‘Jesus movement’?,” he would be pointed to James. James has too often been viewed simply as a foil for Paul’s teaching. I argue that everyone, including Paul, recognized James as the human head of the church.
[CK]As a pastor yourself, how did the needs or your flock influence your writing a commentary of this nature?
[DrV]Those who hear me preach know that I strongly emphasize application in my messages. The life-relatedness of the Scriptures is very important to me. The strong practical bent of the book of James appeals greatly to me. It is not hard to apply James. He is already doing that when he writes!
[CK]Who are some of your greatest influences?
[DrV]My seminary professors, Tom Taylor and Gary Cohen, and my pastoral mentor, Bob Vandermey. CHS Spurgeon’s autobiography was crucial to me. But I don’t want to forget my aunt and uncle, Buz and Rainy Reece, to whom I dedicate the commentary.
[CK]I know that you are currently working on another commentary on James to be published by Logos Bible Software. Do you have any other projects coming down the pipe?
[DrV]I am under contract with that European publisher to produce a scholarly commentary on Jude and 2Peter. I have finished a 105,000 word devotional commentary on the Psalms. Zondervan is looking at it right now. I am also researching to write a chapter on early Jewish Christianity to be part of a volume responding to the radical Bauer/Ehrman reconstruction of heresy and orthodoxy.

Joel Beeke on Hell from Puritan Reformed on Vimeo.
Tomorrow we have the privilege of remembering the gospel as we gather to worship our LORD. Here is the layout for the morning.I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.
Refrain
O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!
For me it was in the garden
He prayed: “Not My will, but Thine.”
He had no tears for His own griefs,
But sweat drops of blood for mine.
Refrain
He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.
Refrain
When with the ransomed in glory
His face I at last shall see,
’Twill be my joy through the ages
To sing of His love for me.
Refrain
What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
Refrain
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.
Refrain
Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.
Refrain
This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
Refrain
3. Jesus is our only Redeemer & Savior from sin.I once was lost in darkest night
Yet thought I knew the way.
The sin that promised joy and life
Had led me to the grave.
I had no hope that You would own
A rebel to Your will.
And if You had not loved me first
I would refuse You still.
But as I ran my hell-bound race
Indifferent to the cost
You looked upon my helpless state
And led me to the cross.
And I beheld God’s love displayed
You suffered in my place
You bore the wrath reserved for me
Now all I know is grace.
Hallelujah! All I have is Christ
Hallelujah! Jesus is my life
Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me.
Oh Father, use my ransomed life
In any way You choose.
And let my song forever be
My only boast is You.
Storm the throne of God regularly and relentlessly.