Thursday, March 17, 2011

don't be a fool.

Thomas Watson said: what fools are they, who, for a moment of pleasure, drink a sea of wrath.

Sin gratifies for a moment but God’s wrath, if left unconfessed, lasts forever. How important it is to remember that sin lurks at every opportunity. It endeavors to pop its heinous face at every instance in our lives to tempt us and thrust us down as its companion to hell. Even as believers we must strive to flee temptations because of a healthy fear of dishonoring the glory and holiness of God. How wise we would be to remember that sin pleases for a moment but holiness benefits for eternity. Pleasures are gratified temporarily but godliness is befitting for us which will last eternally.

Hear the words of Watson again: what fools are they, who, for a moment of pleasure, drink a sea of wrath.

Wednesday, March 16, 2011

Monday, March 14, 2011

a daily habit in our family.

We do what we call family worship every night after dinner. (If we'll be unable to eat dinner together then we do it after breakfast.) This is an element of our day that is absolutely essential. Family worship for our family consists of three elements:

1) Singing
We begin our time of family worship by singing a song/hymn that we know so that we can consider the truths of the gospel in song. We also try to teach Kiah these songs as well (Amazing Grace, Trust and Obey, Go Tell It on the Mountain, etc.).

2) Reading
Then, we have a time where we read through God's Word. We're currently reading through the Book of Proverbs. This does numerous things. First, it allows us as a family to read and study God's Word together. Second, it teaches Kiah to sit in one place for a few minutes without being distracted—especially when God's Word is being read! And third, it gives us opportunity to study the Word of God together so that if there are questions we can ask and answer them together.

3) Praying
Our family worship time concludes by praying. Each person gives a prayer request (including Kiah) and then I write them all down on a piece of paper. Then we pray for these requests. Kiah always begins our time of prayer (and he really prays!). This teaches Kiah how to pray and to express thanks to God in prayer. And not only that, our family worship time in prayer models for him the importance of prayer (and corporate prayer) and the how to of prayer. Now, when we have visitors over, Kiah prays because that's just what he's been doing (he did this last night when we had a friend over for dinner).


I know of two other couples who have implemented family worship as of late and they find it extremely helpful, encouraging, and spiritually-stimulating. If you are not doing regular, daily family-worship with your family I strongly exhort you to begin this habit with your family!

interview with Dr. Varner -- new James commentary

Here is an interview that a TMC grad had with Dr. Varner about his recent commentary on James that was just published. Enjoy!

[CK]First off, thank you Dr. Varner for taking the time to answer a few question. If you can, can you tell the readers a little bit about yourself, where you teach, where you did your graduate work, where you pastor, etc.?

[DrV]I was saved at the age of 17, did my undergraduate work at Bob Jones University, then went on to receive my M.Div. and Th.M. (NT) at Biblical Seminary in PA. Along the way I also picked up an M.A. in Judaic Studies at Dropsie College and an Ed.D. in theological education from Temple University. I teach at The Master’s College and also pastor the Sojourners Fellowship at Grace Community Church in Sun Valley, CA.

[CK]You have recently published a commentary on James. What attracted you to James and what makes your work stand out amongst many well written and useful works on James?

[DrV]I preached through James as a pastor, but what prompted the commentary was an invitation from Stanley Porter to contribute a commentary on James to a Linguistic Commentary on the NT. After two of the volumes were with the editor, the European publisher canceled the project, so Stan released me to seek another publisher. It is distinct from other good commentaries because it is one of the few commentaries applying discourse analysis consistently to the text.

[CK]Briefly, can you explain what Discourse Analysis is and how it is helpful for tracing the flow of thought?

[DrV]Discourse Analysis looks at a text as a whole “discourse.” It is best defined simply as an examination of grammar above the level of the sentence, where most traditional analysis ends. It pays attention (1) to the devices an author uses to “glue” together his discourse like cohesion, (2) to stress the most important points he is making by prominence and peak, and (3) to develop the linear flow of his argument by repeated grammatical functions and/or words.

[CK]Some commentators have understood James to be a collection of sayings (i.e. Dibelius). How does a commentary like yours, which argues for unity in James, answer arguments like these?

[DrV]I believe Dibelius was entirely wrong in viewing James as a haphazard collection of disconnected sayings. My discourse analysis shows that James had a consistently applied idea of the Jewish “two ways” schema that is portrayed in what I call his “peak” paragraph: James 3:13-18. There James portrays a bi-polar contrast between wisdom from above and anti-wisdom (wisdom from below). I believe that such a schema is stamped then on every other paragraph of the book. The readers, addressed as “brothers,” must choose to follow the Divine way or the human way. Each paragraph is opened by “brothers” plus an imperative command or a rhetorical question that provides the topic which is then applied within the paragraph.

[CK]I personally enjoyed your chapter on “A New Perspective on James.” What is this new perspective, and why did you include this as an appendix in your book?

[DrV]I am not offering a new perspective on James’ theology, like that in the new perspective on Paul. I am suggesting a new perspective on the absolutely important role that James played from roughly 42 AD until his death in 62 AD. I argue that he was not only the head of the Jerusalem church, but that he was recognized as the head of world Christianity. If someone asked a Christian leader during this time, “Who is in charge of this ‘Jesus movement’?,” he would be pointed to James. James has too often been viewed simply as a foil for Paul’s teaching. I argue that everyone, including Paul, recognized James as the human head of the church.

[CK]As a pastor yourself, how did the needs or your flock influence your writing a commentary of this nature?

[DrV]Those who hear me preach know that I strongly emphasize application in my messages. The life-relatedness of the Scriptures is very important to me. The strong practical bent of the book of James appeals greatly to me. It is not hard to apply James. He is already doing that when he writes!

[CK]Who are some of your greatest influences?

[DrV]My seminary professors, Tom Taylor and Gary Cohen, and my pastoral mentor, Bob Vandermey. CHS Spurgeon’s autobiography was crucial to me. But I don’t want to forget my aunt and uncle, Buz and Rainy Reece, to whom I dedicate the commentary.

[CK]I know that you are currently working on another commentary on James to be published by Logos Bible Software. Do you have any other projects coming down the pipe?

[DrV]I am under contract with that European publisher to produce a scholarly commentary on Jude and 2Peter. I have finished a 105,000 word devotional commentary on the Psalms. Zondervan is looking at it right now. I am also researching to write a chapter on early Jewish Christianity to be part of a volume responding to the radical Bauer/Ehrman reconstruction of heresy and orthodoxy.

HT: Theological Musings

Sunday, March 13, 2011

part of the believer's hope is REIGNING WITH CHRIST in the Kingdom.

I believe in a future 1,000 year reign of Jesus Christ on earth—literally and physically. Part of the believer's hope in glorification, when believers are perfected with new physical bodies, is that we will share in the Messiah's royal reign and we will serve His kingdom purposes on earth (Matt 19:28; Luke 22:30).

1 Corinthians 6:2 - do you not know that the saints will judge the world? We will have the privilege of ruling and reigning with Christ (cf. 2 Tim 2:12).

Let us long for that future day when we will:
1. behold our Savior face to face
2. serve our Savior for all eternity
3. worship our Savior with unceasing joy
4. reign with our Savior as vice-regents who do His bidding.

Praise the LORD. What a hope we have!

Friday, March 11, 2011

alex montoya — preach with passion!

Just went to Alex Montoya's seminar at the Shepherd's Conference on Preaching with Passion. Man am I convicted. Here are some quotes that I typed out. (Many of them have abbreviations in them as I tried to type out what he said word for word.)

Quotes:
A holy minister is an awesome weapon in the hand of God (Robert Murray McCheyne)

“If it’s human I will try to convert it” -- Alex Montoya.

The power (=unction) doesn’t begin in the pulpit, it begins in your closet, in your daily living; when you’re on your knees playing w/ your kids; talking w/ your wife; living for God and having God control your life.

When we are convinced of God’s Word, we won’t LACK passion.

The bible is a biblia, a book, and it has an answer to every ailment in the human life.

“The pastor needs to be the sharpest knife in the drawer.” -- Montoya.

You can never be overprepared for God’s ministry.

“You’re the chef, as you’re cooking, you’re slurping and eating along the way, so when you deliver the goods, you’ve already eaten.” -- Montoya

Preach & teach a sermon that’ll keep you awake on Saturday night.

Preach a sermon that oozes out of your heart.

“To love to preach is one thing, but to love those to whom we preach is quite another (Lloyd Jones)

Preach with a moist eye because of your love for your people.

Be the best preacher possible. Be the expert on the BIble in your Church.

“preachers must become GOSPEL maniacs. Preacher must be captivated and REcaptivated by the LORD Jeesus Christ”

Don’t be a carcass in the pulpit” -- Montoya.

When the pulpit dies the pew dies.

Thursday, March 10, 2011

shepherd's conference 2011 - DAY 2


Watch Rick Holland preach it up this morning at 9am (PST). Watch it live here.

I heard he's preaching on 1 Pet 5:1-5. Should be great!

Then MacArthur preaches at 10:45. You can watch that too.

Tonight Al Mohler will preach at 7pm.


Looking forward to a day to fill my heart and mind with God's enduring truth.

Tuesday, March 8, 2011

my prayer this morning w/ the Puritans.

I need to be reminded of this. Often. And my guess is that you do too.

O Fountain of all good,
Destroy in me every lofty thought,
Break pride to pieces and scatter it to the winds,
Annihilate each clinging shred of self-righteousness,
Implant in me true lowliness of spirit,
Abase me to self-loathing and self-abhorrence,
Open in me a fount of penitential tears,
Break me, then bind me up;
Then will my heart be a prepared dwelling for my God.

Then can the Father take up his abode in me,
Then can the blessed Jesus come with healing in his touch,
Then can the Holy Spirit descend in sanctifying grace.

Monday, March 7, 2011

Sunday, March 6, 2011

The God of the Bible is a God of Providence

John Murray writing on John Calvin's view of Providence...

"For the believer the presence of God appears no less in the perpetual government of the world than in its origin . . . . But all events whatsoever are governed by the secret counsel and directed by the present hand of God.

Not a drop of rain falls and no wind ever blows but at the special command of God. Every year, month, an day is governed by a new and special providence of God. Chance and fortune do not belong to a Christian man's vocabulary. Events are often fortuitous to us because their order, reason, end, and necessity are hid in the counsel of God and are not apprehended by the mind of man. But they are not fortuitous for God—they proceed from His will."

Numbers 24:23 who can live except God has ordained it?

Ephesians 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,

Saturday, March 5, 2011

outline of music portion of worship service tomorrow...

Tomorrow we have the privilege of remembering the gospel as we gather to worship our LORD. Here is the layout for the morning.

1. Man's Sin and Need for a Savior

1 Timothy 1:15 15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.

Sing: I Stand Amazed in the Presence of Jesus the Nazarene

I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.

Refrain

O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!

For me it was in the garden
He prayed: “Not My will, but Thine.”
He had no tears for His own griefs,
But sweat drops of blood for mine.

Refrain

He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

Refrain

When with the ransomed in glory
His face I at last shall see,
’Twill be my joy through the ages
To sing of His love for me.

Refrain

2. The blood of Christ that washes away our sin

1 Peter 1:18-19 you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

Sing: What Can Wash Away My Sin? (Nothing But the Blood)

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

Refrain

Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Refrain

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

Refrain

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

Refrain

3. Jesus is our only Redeemer & Savior from sin.

Ephesians 1:7-8 7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8 which He lavished on us.

Sing: There is a Redeemer

There is a redeemer,
Jesus, God's own Son,
Precious Lamb of God, Messiah,
Holy One,

Jesus my redeemer,
Name above all names,
Precious Lamb of God, Messiah,
Oh, for sinners slain.
Thank you oh my father, For giving us Your Son, And leaving Your Spirit, 'Til the work on Earth is done.

When I stand in Glory,
I will see His face,
And there I'll serve my King forever,
In that Holy Place.

Thank you oh my father,
For giving us Your Son,
And leaving Your Spirit,
'Til the work on Earth is done.

4. Jesus calls for full submission — we live boasting in Christ and in the gospel.

Galatians 6:14 14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Sing: All I Have is Christ

I once was lost in darkest night
Yet thought I knew the way.
The sin that promised joy and life
Had led me to the grave.
I had no hope that You would own
A rebel to Your will.
And if You had not loved me first
I would refuse You still.

But as I ran my hell-bound race
Indifferent to the cost
You looked upon my helpless state
And led me to the cross.
And I beheld God’s love displayed
You suffered in my place
You bore the wrath reserved for me
Now all I know is grace.

Hallelujah! All I have is Christ
Hallelujah! Jesus is my life

Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me.
Oh Father, use my ransomed life
In any way You choose.
And let my song forever be
My only boast is You.

Thursday, March 3, 2011

Storm the throne of God regularly and relentlessly.

Storm the throne of God regularly and relentlessly.

We find that Jesus commanded His disciples to pray “at all times” (πάντοτε) and to “not lose heart” (μὴ ἐγκακεῖν).

Luke 18:1 reads: Ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν (And he was telling them a parable so that they may always pray and not lose heart).

The parable goes as follows. There was a man in a city who didn’t fear God and didn’t respect man. He was a judge (v.2). There was, however, a widow in that city and she constantly came to him and asked this judge for legal protection from her enemies (v.3). To her chagrin, every time she came before the judge, he refused her offer to give her protection (v.4a). But finally, because of her persistence and because of her regularity in coming to the judge with the same request, he finally thought to himself, “Though I don’t fear God or care about humans, I will give her legal protection. For if I don’t, she will wear me out” (v.4b-5).

And the Lord draws this principle from the parable (=short story): if an unrighteous judge gives the requests of his people because of their constant and relentless determination to bring their petition before the judge, how much more will God bring about justice for his elect who “cry to him day and night” (v.7).

Here is the simple lesson Jesus teaches:

Pray regularly - pray at all times (v.1a).
Pray relentlessly - pray without ceasing (v.1b).
Pray expectantly - pray expecting God to answer (v.7).
Pray believingly - pray with an attitude of faith (v.8b).

Do you pray like this? If not, start now in applying the necessary changes to your life so that you begin to storm the throne of God regularly and relentlessly.

Wednesday, March 2, 2011

Psalm 94 — How To Respond Biblically to Trials.

Tonight I'm preaching on Psalm 94. It speaks of the way believers in God should respond to times when they are mistreated by the wicked. I just want to elucidate a few points that have spoken to my heart.

Verse 12:
Hebrew:
אַשְׁרֵ֤י׀ הַגֶּ֣בֶר אֲשֶׁר־תְּיַסְּרֶ֣ נּוּ
יְהוָ֣ה וּֽמִתֹּורָתְךָ֥ תְלַמְּדֶֽנּוּ׃

Translation:
Blessed is the man whom Yahweh disciplines; whom you teach from Your Law.

This verse reminds us that the man is blessed whom the Lord disciplines. This is not a punitive discipline but an instructional discipline (cf. Heb 12:4ff). This is the one whom the Lord loves. And thus, because Yahweh loves His own, He disciplines and instructs them for their good and for His glory. Sometimes this chastisement can be painful—and even unpleasant! Nevertheless, God is sovereign and we as His children must submit to His fatherly rebuke so that we would be adequately trained and growing in maturity.

Verse 14:
Hebrew:
כִּ֤י׀ לֹא־יִטֹּ֣ש יְהוָ֣ה עַמֹּ֑ו וְ֝נַחֲלָתֹ֗ו לֹ֣א יַעֲזֹֽב׃

Translation:
For Yahweh will not forsake His people; and His inheritance He will not abandon.

What an amazing concept! Yahweh will not forsake His own people! O How He loves them and how He cares for them! The notion that God could ever leave or forsake His people is utter blasphemy to even contemplate. Yahweh is ever-present with His people. He is their strength; He is their friend. What a joy to know that as we traverse through life—the good and bad times; the easy and hard times—God has not and he shall not forsake or abandon His people.

Verse 22:
Hebrew:
וַיְהִ֬י יְהוָ֣ה לִ֣י לְמִשְׂגָּ֑ב וֵ֝אלֹהַ֗י לְצ֣וּר מַחְסִֽי׃

Translation:

And Yahweh has become for me a fortress; and My God is the Rock of my Refuge

Not only is there a significant marker at the beginning of the verse ("has become") which is emphatic in the poetic genre but the psalmist boldly declares that it is the LORD who is a fortress and a rock and a refuge. That God protects His people can clearly be proven from Scripture—yes, from this verse! God is the One to whom His people can flee to in times of trouble. He will protect them. Under the shadow of His wings can we as His people find true shelter, shade, and security.

Let these truths resonate in your heart today as you serve the Sovereign King.

Monday, February 28, 2011

Open Air Preaching — Perhaps we should get back into this...

This morning I chatted with some pastor friends about this blog post copied below. We thought about what could happen if a group of gospel-driven, biblically-focused, and zealously bold preachers got together and preached in the open air. Great things could be done for the advancement of Christ's Church.

But I invite you to read the good post below.

Something has been burning in my belly. I can't shake it. I have a picture in my head of movement of preachers that, I believe, will shake up the culture and change the face of American Christianity in a myriad of good ways. I have much more to say about it, but let me start simply.

John Bunyan Open-Air Preaching

What if evangelicals hit America with 200, or 500, or 1,000 theologically strong, gospel-centered pastors who start preaching in open-air and public places in their cities, beyond their Sunday morning worship services, at least once a week for the rest of 2011? What would happen? What if even more did it, or what if it was done more often (Whitefield preached an average of 20 times a week for 34 years)? This idea has been on my mind in some form since my first few weeks as a new Christian (almost exactly 17 years ago). It continued through seminary as I did many outdoor evangelism projects and wrote a paper in seminary on open-air preaching. I've discussed it over the past few years with Joe Thorn. In the last few weeks I believe God has pressed this idea into me. I'm compelled to put it out there knowing many will probably think I'm stupid or crazy, and I'm ok with that.

In my opinion and in no particular order, here are some things that will probably happen if a movement of solid preachers would take to the open-air in America...

1. The Gospel would spread, maybe in an unprecedented way, across our land. It would be heard by people who would never set foot in our churches. It would spread in other ways explained below.

2. Our pastors and our people would be forced to learn to explain the Gospel simply, answer objections, etc. This would spark more training in theology, evangelism, apologetics, etc, but this time with a sense of need rather than something we too often learn for our "personal growth" only.

3. A *buzz* would grow among our neighbors. Suddenly it would be hard to miss seeing and/or hearing the Gospel where we live and in the places we go. People will stumble across it sooner or later, and probably more than once, and it will shake people up. Instead of being the odd guy down at the outdoor mall, it will be respected, calm, thoughtful, theological, loving people doing it. It will open a conversation as to "why" this is suddenly everywhere.

4. Persecution of one form or another (or all forms) would naturally increase. We are mostly left alone in our buildings, but when we preach with biblical power in the open-air the Devil will not be pleased.

5. The stereotype would change of open-air preaching and open-air preachers as the "turn or burn" and "sandwich board" folks would be drowned out by good, biblical, evangelistic preaching. It would come across as more normal because good preachers are doing it, yet it would still shake things up.

6. The media would take notice and start asking us what's going on, and we'd get free airtime to talk about Jesus. It would spark a growing public conversation about things on our agenda instead of merely getting asked to chime in when we fit in with the world's agenda.

7. Dozens, hundreds of doors for personal evangelism would open up in every place public preaching is done because some of our people will attend and strike up conversations with those who stop to listen. In other words, we create a clear pathway for immediate personal evangelism. The preachers cast nets to draw them in, our people cast hooks, and together we work out our different roles in evangelism.

8. We would begin to pray with a new fervency, boldness, and deep need like in the end of Acts 4.. We would find ourselves relying on God in ways we've ignored because we take few risks. Our prayer meetings would, without question, see less "pray for aunt Sally's leg" and see more prayer for salvation, for strength, for the words to speak, for courage and boldness, for the many different issues that will result from the preaching, and so on.

9. Our churches would immediately start to see more visitors. The seeker kind. The skeptic kind. The curious kind. This would come because of the people who want to hear more from the preacher and the people who have connected personally with Christians during public preaching. They will come because this is the preacher who doesn't play well with others, and this time not because they spew judgments but because they won't stay away in their safe, warm buildings.

10. Christians will be separated from "Christians." Dead churches and denominations, the ones that don't have nor preach the Gospel, will start to look clearly different from evangelical ones. Our preaching will force the issue because people of various "Christian" groups will hear and react differently. Christians without Christ will be challenged to leave their Gospel-less churches and denominations. It will create a challenge to the peaceful, live-and-let-live relationship happening among all groups called "Christian" in our cities and it will reopen a necessary discussion on issues of Gospel, truth, theology, heresy, etc... and all in a much more public way.

I'm sure you can imagine that doors would open for a hundred other things. We don't know all that would happen as this has essentially been left untried. I don't believe there is even a need to discuss whether or not this is biblical. If anything preaching only in our buildings is what needs to be biblically challenged. Spurgeon wrote on page 254 of Lectures to My Students...

No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within buildings than for worship outside of them.

I believe that if in the next couple of months hundreds of preachers in America would embrace this, and public preaching started happening all over the place, especially with the spring and summer months coming as the perfect opportunity, that we would see amazing things happen by the hand of our good and gracious God. I believe we would see mighty works by the Holy Spirit. I believe it would be amazing, but we would have to do it in order to see it.

A lot of questions remain, I know. A lot of doubts. You may be skeptical that it can work. You may be wondering where you could even do it in your particular community. You may have fears of doing it and desire to stay in the comfort of your pulpit. I hear you, but I think there are good answers and motivations for all of this. More soon.

My prayer as this goes up is that God will stir in us by His Spirit a movement of preachers who preach the Gospel publicly, beyond the walls of our buildings. I'm praying first for myself, then for many of my friends and pastoral acquaintances by name, and then for a number of well-known pastors who I think God has put in places of influence for their theological strength and solid preaching of the Gospel. I believe we need older, mature pastors to lead us in something like this. God help us to preach the Gospel boldly and publicly.

HT: Steve McCoy

Friday, February 25, 2011

Some lessons I learned while in class these last two weeks.

Some Lessons Learned in Class
By: Geoffrey R. Kirkland

These last two weeks I’ve had the distinct privilege of studying under Godly men and studying alongside of Godly men. God taught me a few lessons in class during this time.

1) Never underestimate the power of biblically-masculine fellowship.

When Godly men come together who have a like-minded desire to glorify Christ and know His Word better, the conversations are sweet, the fun is pure, and the edification is uplifting. There is a reason that God intends for the local church to have men—biblically qualified men—in leadership positions.

2) Seize the opportunity to find another man to hold you accountable.

If there is another man that God brings into your life who can hold you accountable (and on the flip side, you can hold him accountable) it is of great value and spiritual worth. To have a man ask me every night if I was able to get everything accomplished that I intended to get accomplished that day is just a marvelous—and motivational!—thing. God is good.

3) Listen well when others present; there are often times when you learn something you didn’t know before.

This almost does not need to even be stated. But, when others present in class, they have done research to a depth that you, perhaps, may not have had the privilege to reach. With humble minds and with teachable hearts listen to what the presenter has to say. He often has keen insights into passages, theology, syntax, grammar, or church-life that may prove to be helpful for you.

4) Take a professor out for lunch and ask him about his life, his marriage, and his involvement in the local Church; then let that stir your own heart for further and deeper involvement.

To have the honored privilege of taking a professor out to lunch and to be able to ask him questions about life, ministry, preaching, and dissertations (!) is something that we should not make light of. God has provided me with men who have been in the ministry longer than I’ve been alive. God is teaching me that I can learn great things not just about theology or Greek grammar but about loving my wife and preaching to a Sunday school class or being disciplined in my dissertation research. Praise God for lessons like these.

5) Don’t forget to spend time on your own, outside of class, and unrushed by deadlines, to read the Scriptures on your own. Let it be “food for your soul.”

One of the greatest joys I had these last two weeks was the time I had to spend just reading God’s Word. I was able to read through parts of the Gospel of John, Revelation, 1 Thessalonians, Lamentations, Jeremiah, and Habakkuk outside of class. God taught me great things during these sweet times of fellowship with Him. I would not trade them for anything. God so often speaks to us through His word in times when we come to His Word expecting great things from God when we engage with Him. The problem is that so often we consciously or unconsciously forget that God does speak through His ever-living and eternally-powerfully Word. So read it!

Read my brief article in pdf here.

Thursday, February 24, 2011

Wednesday, February 23, 2011

RESOLVED 2011 sign ups are under way

Hey guys,

For those who want to join us as we go to RESOLVED this summer, here is the info:

When: June 24-27, 2011
Where: Palm Springs, CA
Cost: see below
More info: visit the RESOLVED website

Regarding the cost, the Church is unable to reserve all the spaces ahead of time this year. That means that you have to go online to the registration page and register yourself. (*note* if you do this by Feb 28th it is $150. After that, the cost goes up!). Then, email me and let me know you're signed up and we'll put you on the hotel list. We anticipate the hotel cost to be about $50 per person (thus, $150 for the conference + $50 for the hotel = $200 total).

Contact me if you have any questions.

If you need any more incentive to go, check out the RESOLVED media page!

Here are some of the best sermons (video format below):

1) The Lamb Who Would Be King — Al Mohler

2) A Vision of the Glorified Christ — John MacArthur

3) Who Is Jesus Christ — Steve Lawson