Tuesday, April 5, 2011

interesting story at our church Sunday morning...

I've never before had a man in our own church shake the dust off his feet as a sign of contempt at me. We were praying in a side room before the morning worship service.

A man walks up and asks if we can give him a Bible so he can go perform a music concert. We eagerly offered him a Bible—but he demanded it be KJV (King James Version). I kindly responded by saying that that's a good translation but we use the NIV as our pew Bible at the Church. Then the rocket began to launch. Then he began to raise his voice and tell me how many errors we had because we didn't use the KJV.

So about five minutes before the service is to begin, I began to walk the man over to our front doors of the Church where I proceeded to open the door for him to walk out (at this point he was very loud). He continued to tell me that he pities me on the day of judgment because I, as a pastor, am leading my people down a heretical path. He then went on to say that Jesus didn't die on a cross (which in God's great sovereignty I just read about 1,000 pages for one of my PhD classes on the history of those who deny Jesus actually died on a 'cross'). At any rate, I kindly told him to leave.

Then He came back through the other door to the Church and asked where the pastor is. Then someone brought him to me—and he was flabbergasted!

He then stood on the front steps of our church and officially shook the dust off his feet because of our heresy that we don't teach from the KJV and that we teach that Jesus died on a cross bearing my sin and the Father's wrath.

Sound heretical to you? Not a chance!

Sunday, April 3, 2011

sobering reminder — God is the Judge.

The Judge!

(by James Smith, 1856)

"God is the Judge!" Psalm 75:7

There is one supreme judge of what is right and wrong--and that judge is Jesus. He is qualified to judge, and He is appointed to sit in judgment on all the actions of men, and to reward every one according to his works.

But it is not to God's final judgment we are about to refer--but to the present. Many professors talk, or seem to feel, as if great mistakes were made, and therefore they justify themselves in complaining. But Jesus is Judge of what is right, and what is best.

His wisdom is infinite;
His knowledge comprehends the past, the present, and the future;
His power is omnipotent;
His mercy is from everlasting to everlasting, and is over all His works;
His love to His people surpasses knowledge.

This being the case, there can be no question that Jesus is the best Judge of what is right, and of what should be.

God is the Judge--as to our PERSONS. Some wish they had more strength, some that they had more health, some that they had more beauty, some one thing, some another thing. Some imagine that they are too tall--and some not tall enough. Some are crooked, or otherwise deformed--and are grieved that they are not straight or well formed.

But God is the Judge, and our formation, size, shape, appearance, etc, are all according to His will; and if according to His will--it must be best. Beware of how you sit in judgment on the wisdom of God, or think yourself capable of improving His plans.

God is the Judge as to who should be born--their size, shape, appearance, and every other particular. Therefore be silent before Him; be satisfied with your lot, and believe that by and bye you will see a reason for what tries or troubles you at present. If you were humble, you would not be much affected by what man may think, or what man may say--but would bow before God, and say, "If I can honor You by being deformed, or destitute of beauty, or weak, or diseased--it is enough. May Your will be done, Your name be hallowed, Your glory be advanced--and I am content; more--I am well-pleased!"


God is the Judge--as to our CIRCUMSTANCES.

Whether I am to be rich, or to be poor;
whether I am employer, or employed;
whether I am healthy, or sick;
whether I thrive, or go to wreck--
God is the Judge as to which is best. He is Judge as to the nature or number of my mercies, trials, troubles, comforts, crosses, losses, bereavements and varied changes.

I cannot tell what would be best--what would really do me good. I must . . .
bow to the wisdom of the All-wise God,
accept the appointments of His Grace, and
be satisfied with the arrangements of Infinite Love.

If there was anything like 'chance' in the world--I might complain, or wish for an alteration. But since God exercises His judgment, and has ordained my lot--it is for me to approve of it, and seek grace that I may honor Him in it.


God is the Judge--as to our EVENTS. Many things are sent to try us; and they try our thoughts, our faith, our fortitude, our patience, our humility, and our perseverance. How things may end--we do not know. What certain providences are intended to produce--we are not informed. But we may rest assured of this--that . . .
God's ends will be accomplished,
His purposes will be performed, and
the predictions of His Word will be fulfilled.

We may, therefore, very safely leave all results to God. The path of duty is plainly marked out. We should walk in that path, taking no thought for the morrow. We should . . .
trust God's promises,
walk by God's precepts,
observe God's providences;
and then we may say, "I have nothing to do with the future, for God is the Judge! He puts down one--and sets up another."

Christian, are you tempted to complain of your lot? Or, do you wish to choose for yourself? It is better to leave it with God--and try to believe that it is best to be as you are, and where you are. There is no doubt that you can glorify God exactly where you are, more than anywhere else.

You can do all that God wishes you to do--right where you are. It is not a change of circumstances--so much as a change of heart that you need. You need more grace and contentment--rather than more health, or wealth, or beauty. Depend upon it, God has made no mistake! And if your body is not so finely formed, or you are not so indulged with health, or so favored with gifts as some are--it is all right, for God is the Judge! It is HIS doing, and "Shall not the Judge of all the earth do right?"

Defer to God's judgment,
lie low before God's throne,
seek to be filled with God's Spirit--
and so you will be satisfied to have all things ruled by God's will.

He does according to His will in heaven--and there is no complaint or repining there. And he does according to His will on earth--and there should be no dissatisfaction with God's allotments.

We have too high an opinion of ourselves, and of our own judgments; and while this is the case, we shall attempt to invade the rights of the Most High God, or to dictate to the Supreme Ruler! Man--poor, vain man--would gladly be judge! He would take the throne of his Maker! He would . . .
snatch the rule from His hand,
judge His justice,
be the God of God!

But who are you that replies against God? Shall the thing formed say unto Him that formed it, "Why have you made me thus?"

God is the Judge! Therefore be silent all the earth, before the Lord!

RESOLVED 2011

Join us for RESOLVED. June 24-27, 2011 @ Palm Springs, CA.

Watch the promo video here.

Email me to receive more info.

Saturday, April 2, 2011

what is your greatest sin?

What is your greatest sin?

Could it be that you can echo the prayer of a Puritan:

My sin is not so much this or that particular evil,
But my continual separation, disunion, distance from thee,
And having a loose spirit towards thee.

Oh that we would be sensitive to our sin. Sin it not always the sheer act of committing sin but it can also include the omission of what we should be doing. When we are separated in heart, disunified with Christ, distanced from Him, or even if we possess a “loose spirit” towards Christ, we have sinned.

I am reminded of Deuteronomy 6:5 (which Jesus quotes in Matt 22) that we are to love the Lord our God with all our heart, soul, and strength. When we fail to do this constantly and perfectly we have sinned.

So let us get on our knees, repent, and beg for God’s strength—enabled by the Sovereign and Powerful Spirit—to change. Let us not be separated, disunified, or distant from Christ. Rather, let us rejoin our hearts to His, unify our mind with His, draw near to Him with boldness and fear, and have a firm, tight, unified resolution in spirit to glorify Jesus Christ in everything we do.

You could sum all this up by saying: when we don’t have a God-centered perspective all the time, we sin.

Wednesday, March 30, 2011

Is God Present Everywhere? Yes, Everywhere!

Jeremiah 23:24 — Do I not fill heaven and earth?

Though God be in all places, even in the heart of a sinner by His inspection, and in hell by His justice, yet He does not mingle with the impurity or receive the least hint of evil. Augustine stated, "the divine nature does not intermix with created matter, nor is contaminated by its impurities." No more than the sun shining on a dunghill is defiled or its beauty tarnished, neither was Christ, when He was among sinners, defiled, because His Godhead was a sufficient antidote against infection.

Excellent words by Thomas Watson. I believe he is spot on. If God is everywhere, shouldn't this also be a motivation for holiness?

Monday, March 28, 2011

do you suffer? remember this...

As God is a Spirit, so the rewards that He gives His children are spiritual, and the chief blessings He gives us int his life are spiritual blessings, not gold and silver. He gives Christ, His love, and He fills us with grace. . . . Earthly crowns fade, but the believer's crown, because it is spiritual, is immortal; it is a crown that never fades away. . . . This truth may comfort a Christian in all his labors and sufferings here on earth; he gives of himself to the service of God and has little or no reward here. But remember, God, who is a Spirit, will give spiritual rewards in heaven: the very sight of the face of God, white robes, and weight of glory. Be not then weary of God's service here on earth. Think of the spiritual rewards that await His children in heaven, a crown of glory that will not fade away.
—Thomas Watson.

Amen.

remember Ibzan?

Judges 12:8-10 8 ¶ Now Ibzan of Bethlehem judged Israel after him. 9 He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried in Bethlehem.

He had 30 sons and 30 daughters = 60 children (yikes that's a lot of names!). So much for the households that begin every child's name with "J"...

Sunday, March 27, 2011

prayed and charged — preaching ps 119 today.

The bones are burning to proclaim Ps 119:161-168 this morning to our congregation. I pray God will use His word to draw deadened sinners to himself, convict slothful Christians, and to encourage those who are walking with Christ and in obedience to His Word.

"My heart trembles at your Word" (Ps 119:161).

Saturday, March 26, 2011

I long for the rapture — I long to be with Christ.

I preached tonight on Revelation 3:7-13 - Jesus's letter to the Church of Philadelphia.

In this sermon:

1. I say why I believe we will not be here during the 7-year future Tribulation period of God's relentless wrath on earth.

2. I beg men to repent and believe in Christ so that they're not punished by Christ in hell.

3. I call them to hold on to Christ's Word because He is holy and true.

Listen here.

Friday, March 25, 2011

does the fact that we're 'Christians' allow us to be FAT? I think not.

But CNN even picked up on this (how sad this is). Read the article by Stephanie Smith on Frequent Churgoers Frequently Fatter:

Frequent churchgoers frequently fatter

Young, religiously active people are more likely than their non-religious counterparts to become obese in middle age, according to new research. In fact, frequent religious involvement appears to almost double the risk of obesity compared with little or no involvement.

What is unclear from the new research is why religion might be associated with overeating.

"Churches pay more attention to obvious vices like smoking or drinking," said Matthew Feinstein, lead author of the research and fourth-year medical student at Northwestern University Feinberg School of Medicine. "Our best guess about why is that...more frequent participation in church is associated with good works and people may be rewarding themselves with large meals that are more caloric in nature than we would like."

The new research, presented at an American Heart Association conference dedicated to physical activity, metabolism and cardiovascular disease, involved 2,433 people enrolled in the Coronary Artery Risk Development in Young Adults (CARDIA) study. The group was tested - at first between 20 and 32 years old - for various cardiovascular disease risk factors such as diabetes, hypertension, and smoking. Those same tests were repeated in the same group over the next 25 years.

The results were mixed for many risk factors for cardiovascular disease, but as researchers analyzed the data, one disparity stood out. Those who reported attending church weekly, or more often, were significantly more likely to have a higher body mass index than those who attended infrequently, or never.

Kenneth F. Ferraro, author of similar studies linking obesity with religion, suggested that marriage may have played a role in the weight gain.

"The time period studied is when many Americans get married," said Ferraro, director of the Center on Aging and the Life Course at Purdue University. "We know that weight gain is common after marriage and that marriage is highly valued in most religious groups. Thus, one wonders if the results could be partially due to religious people being more likely to get married earlier and then gaining weight."

Those church potlucks probably don't help either.

"There's certainly a church culture around eating," said Erik Christensen, a pastor at St. Luke's Lutheran Church of Logan Square in Chicago, Illinois. "What I see among congregants in their 20s and 30s is they are very fit and what I see among congregants in their 50s and 60s is disproportionate obesity."

Christensen suggested that the virtual disappearance of church-sponsored baseball and basketball leagues may be part of the problem. He added that the decision to attend church is sometimes made at the expense of being involved in athletic or recreational activities.

But he kept coming back to that culture of eating.

"What's ironic to me is that in my congregation we are working on a childhood obesity initiative and spend a lot of time thinking about weight and food," said Christensen. "We sit and have a potluck and talk about obesity."

Yet another irony is the number of studies suggesting that religion and faith are actually beneficial for health. Recent studies suggest that a "relaxation response" in the brain among people who pray, meditate, or engage in otherwise relaxing activities may alleviate anxiety and stress. Stress is implicated in many illnesses. Other studies suggest an association between church-going and longevity.

"On the whole being religious has been shown by many studies to be associated with better mental health, lower smoking rates, lower mortality rates and better overall health status," said Feinstein. "There are a whole lot of things religious people are doing right, but it's just this specific area where there appears to be room for improvement."

The upshot of the new research, said Feinstein, is that knowing there may be an obesity problem among church-goers provides a captive audience for intervention.

"The real value of the study is not understanding why," said Feinstein. "What this study does is highlights a group that could potentially benefit from targeted anti-obesity initiatives. That's exciting because there is a lot of infrastructure already in place in religious communities."

Now, this is quite shameful. Because we are 'Christians,' that gives no license for us to be fatter—or care less about our bodies; if anything Christians should be those who care more and take care of their bodies (cf. 1 Cor 6:13).

Note how the Scriptures speak of this very important and relevant issue of obesity:

Proverbs 13:25 25 The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need.

1 Corinthians 6:13 13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

Let us remember that our bodies belong to Christ. We are called to control not only what we do in terms of our conduct but also to monitor how we treat the body that God has given to us. Let us not be 'mastered' by anything.

Let's not allow Paul's statement about the "enemies of the cross of Christ" that "[their] god is their appetite" (Phil 3:19) be true about us.

Tuesday, March 22, 2011

a good perspective on THE PRESENT WORLD CHAOS and the UNCHANGING CHARACTER OF GOD

Steve Lawson says this so well:

Commenting on Psalm 96:10 — Say among the nations, "The LORD reigns; Indeed, the world is firmly established, it will not be moved; He will judge the peoples with equity."

"All believers should declare that God rules over all the affairs of men. In spite of any chaotic appearances to the contrary, in spite of the turmoil and threats of the nations, the world is firmly established. All events and developments are under the overruling government of God. Although evil temporarily escapes unpunished, God will judge the peoples with equity. This final judgment of all mankind should be declared to the nations (Acts 17:31), bringing about their repentance unto eternal life. Such a proclamation will surely yield new worshippers of God" (Lawson, Psalms 75-150, Holman Old Testament Commentary, 118).

Monday, March 21, 2011

preaching on fleeing from sexual immorality tomorrow.

Pray for me. I have a topic that everyone struggles with—especially youth/college students. And this is precisely to whom I'm preaching tomorrow.

My title: Flee Sexual Immorality!
My text: 1 Corinthians 6:18-20
My power: not from myself but from God the Spirit
My goal: to be bold, blunt, persuasive, and very practical.

Pray for me.

where is God in Japan? Rabbi Kushner & Franklin Graham certainly don't have the answers...

“How could God let this happen?” This is the question that CNN posed to Rabbi Kushner & Franklin Graham. Here are the answers...

Rabbi Harold Kushner, author whose books include “When Bad Things Happen to Good People”

Whenever a disaster like this occurs, I go back to the Bible, to the First Book of Kings. Elijah, in despair over the situation in Israel, runs to the desert, back to Mt. Sinai to find the God of the Revelation to Moses.

"And lo, the Lord God passed by. There was a mighty wind, splitting mountains and shattering rocks, but the Lord was not in the wind. There was an earthquake but the Lord was not in the earthquake."

To me, that is the key: the Lord was not in the earthquake.

Natural disasters are acts of nature, not acts of God. God cares about the well-being of good people; Nature is blind, an equal-opportunity destroyer.

Where is God in Japan today? In the courage of people to carry on their lives after the tragedy. In the resilience of those whose lives have been destroyed, families swept away, homes lost, but they resolve to rebuild their lives. In the goodness and generosity of people all over the world to reach out and help strangers who live far from them, to contribute aid, to pray for them.

How can people do such things if God were not at work in them to lend a counterweight to a natural disaster?


Sadly, Even Franklin Graham's answer is remarkably unbiblical...

The Rev. Franklin Graham, president and CEO of the Billy Graham Evangelistic Association and Samaritan's Purse, an international Christian relief organization

I don’t believe God does want this to happen. I don’t think it was ever God’s intention.

We know that there are going to be storms in life. No matter what happens we need to keep our faith and trust in almighty God. And I want the people of Japan to know that God hasn’t forgotten them, that God does care for them and that he loves them.

We care and God cares, and we’re standing by them.


Bible-believing Christians must rise up and talk about God's sovereignty and God's holiness. Natural disasters are a consequence of the fall and yet all of this is ordained by God and part of His sovereign plan. God is not off the throne or out of control. Rather, he is supremely sovereign and absolutely and unequivocally enthroned!

This is the time for us to NOT be uncertain but to be bold in sharing with others that sin brings punishment—not on this earth—but in eternal hell. We must share with them the love of God displayed in Christ when He crushed His Son on the cross in the place of sinners who would believe in Him! This is the message hope and the gospel in times like these.

We must not speak of God 'not wanting this to happen' but rather we must point people to the mighty refuge and the only refuge from God's eternal wrath—namely, Jesus Christ!

Sunday, March 20, 2011

here's another reason why I didn't go to Fuller seminary.

Hear it from the president of Fuller Seminary regarding Rob Bell's new book Love Wins:

But Richard Mouw, president of the world's largest Protestant seminary, Fuller Theological Seminary based in Pasadena, Calif., calls Love Wins "a great book, well within the bounds of orthodox Christianity and passionate about Jesus.

HT: USA Today

Thursday, March 17, 2011

do you know how some of the OT prophets died?

According to tradition, some of the well-known prophets died quite brutal deaths:

1. Isaiah - he was cut in two by a wooden saw by the hands of the wicked Manasseh

2. Jeremiah - he was stoned by the children of Israel and slain

3. Ezekiel - the children of Israel dragged him by his feet over the rocks on a mountain until his brains gushed out.

This is only tradition. But isn't it interesting that these bold, fearless, and faithful men of God were tortured in such great ways? And should we expect an easy life as faithful preachers of God's Word? I don't think so.

pray for Louisa.

This morning on my bus, I sat next to "Louisa" who was talking on her cell phone in another language. I noticed she kept saying: "thank you po." If you know Tagalog "po" is a term of respect and courtesy. So when she got off the phone I asked her where she was from in the Philippines and we had a lengthy chat. She's Roman Catholic. I shared the gospel with her. She warmly opened up and we had a good conversation. I invited her to our church and to our mid-week study on Psalms after she told me she had gone through some hard times with health and surgeries in the family.

Pray that God works in her heart so that she may believe in Christ and be forgiven of her sins and be freed from Roman Catholicism.

Ephesians 1:7-8 7 In [Christ] we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, 8 which He lavished upon us.

panel discussion on Rob Bell's book LOVE WINS.

On Thursday, from 2:30-4:00 PM (Eastern), Southern Seminary will be livestreaming a panel discussion on Rob Bell’s Love Wins. I look forward to talking with and learning from Drs. Mohler, Moore, and Burk. I’m sure audio and video will be available on the site at some point after the event.

don't be a fool.

Thomas Watson said: what fools are they, who, for a moment of pleasure, drink a sea of wrath.

Sin gratifies for a moment but God’s wrath, if left unconfessed, lasts forever. How important it is to remember that sin lurks at every opportunity. It endeavors to pop its heinous face at every instance in our lives to tempt us and thrust us down as its companion to hell. Even as believers we must strive to flee temptations because of a healthy fear of dishonoring the glory and holiness of God. How wise we would be to remember that sin pleases for a moment but holiness benefits for eternity. Pleasures are gratified temporarily but godliness is befitting for us which will last eternally.

Hear the words of Watson again: what fools are they, who, for a moment of pleasure, drink a sea of wrath.

Wednesday, March 16, 2011

Monday, March 14, 2011

a daily habit in our family.

We do what we call family worship every night after dinner. (If we'll be unable to eat dinner together then we do it after breakfast.) This is an element of our day that is absolutely essential. Family worship for our family consists of three elements:

1) Singing
We begin our time of family worship by singing a song/hymn that we know so that we can consider the truths of the gospel in song. We also try to teach Kiah these songs as well (Amazing Grace, Trust and Obey, Go Tell It on the Mountain, etc.).

2) Reading
Then, we have a time where we read through God's Word. We're currently reading through the Book of Proverbs. This does numerous things. First, it allows us as a family to read and study God's Word together. Second, it teaches Kiah to sit in one place for a few minutes without being distracted—especially when God's Word is being read! And third, it gives us opportunity to study the Word of God together so that if there are questions we can ask and answer them together.

3) Praying
Our family worship time concludes by praying. Each person gives a prayer request (including Kiah) and then I write them all down on a piece of paper. Then we pray for these requests. Kiah always begins our time of prayer (and he really prays!). This teaches Kiah how to pray and to express thanks to God in prayer. And not only that, our family worship time in prayer models for him the importance of prayer (and corporate prayer) and the how to of prayer. Now, when we have visitors over, Kiah prays because that's just what he's been doing (he did this last night when we had a friend over for dinner).


I know of two other couples who have implemented family worship as of late and they find it extremely helpful, encouraging, and spiritually-stimulating. If you are not doing regular, daily family-worship with your family I strongly exhort you to begin this habit with your family!

interview with Dr. Varner -- new James commentary

Here is an interview that a TMC grad had with Dr. Varner about his recent commentary on James that was just published. Enjoy!

[CK]First off, thank you Dr. Varner for taking the time to answer a few question. If you can, can you tell the readers a little bit about yourself, where you teach, where you did your graduate work, where you pastor, etc.?

[DrV]I was saved at the age of 17, did my undergraduate work at Bob Jones University, then went on to receive my M.Div. and Th.M. (NT) at Biblical Seminary in PA. Along the way I also picked up an M.A. in Judaic Studies at Dropsie College and an Ed.D. in theological education from Temple University. I teach at The Master’s College and also pastor the Sojourners Fellowship at Grace Community Church in Sun Valley, CA.

[CK]You have recently published a commentary on James. What attracted you to James and what makes your work stand out amongst many well written and useful works on James?

[DrV]I preached through James as a pastor, but what prompted the commentary was an invitation from Stanley Porter to contribute a commentary on James to a Linguistic Commentary on the NT. After two of the volumes were with the editor, the European publisher canceled the project, so Stan released me to seek another publisher. It is distinct from other good commentaries because it is one of the few commentaries applying discourse analysis consistently to the text.

[CK]Briefly, can you explain what Discourse Analysis is and how it is helpful for tracing the flow of thought?

[DrV]Discourse Analysis looks at a text as a whole “discourse.” It is best defined simply as an examination of grammar above the level of the sentence, where most traditional analysis ends. It pays attention (1) to the devices an author uses to “glue” together his discourse like cohesion, (2) to stress the most important points he is making by prominence and peak, and (3) to develop the linear flow of his argument by repeated grammatical functions and/or words.

[CK]Some commentators have understood James to be a collection of sayings (i.e. Dibelius). How does a commentary like yours, which argues for unity in James, answer arguments like these?

[DrV]I believe Dibelius was entirely wrong in viewing James as a haphazard collection of disconnected sayings. My discourse analysis shows that James had a consistently applied idea of the Jewish “two ways” schema that is portrayed in what I call his “peak” paragraph: James 3:13-18. There James portrays a bi-polar contrast between wisdom from above and anti-wisdom (wisdom from below). I believe that such a schema is stamped then on every other paragraph of the book. The readers, addressed as “brothers,” must choose to follow the Divine way or the human way. Each paragraph is opened by “brothers” plus an imperative command or a rhetorical question that provides the topic which is then applied within the paragraph.

[CK]I personally enjoyed your chapter on “A New Perspective on James.” What is this new perspective, and why did you include this as an appendix in your book?

[DrV]I am not offering a new perspective on James’ theology, like that in the new perspective on Paul. I am suggesting a new perspective on the absolutely important role that James played from roughly 42 AD until his death in 62 AD. I argue that he was not only the head of the Jerusalem church, but that he was recognized as the head of world Christianity. If someone asked a Christian leader during this time, “Who is in charge of this ‘Jesus movement’?,” he would be pointed to James. James has too often been viewed simply as a foil for Paul’s teaching. I argue that everyone, including Paul, recognized James as the human head of the church.

[CK]As a pastor yourself, how did the needs or your flock influence your writing a commentary of this nature?

[DrV]Those who hear me preach know that I strongly emphasize application in my messages. The life-relatedness of the Scriptures is very important to me. The strong practical bent of the book of James appeals greatly to me. It is not hard to apply James. He is already doing that when he writes!

[CK]Who are some of your greatest influences?

[DrV]My seminary professors, Tom Taylor and Gary Cohen, and my pastoral mentor, Bob Vandermey. CHS Spurgeon’s autobiography was crucial to me. But I don’t want to forget my aunt and uncle, Buz and Rainy Reece, to whom I dedicate the commentary.

[CK]I know that you are currently working on another commentary on James to be published by Logos Bible Software. Do you have any other projects coming down the pipe?

[DrV]I am under contract with that European publisher to produce a scholarly commentary on Jude and 2Peter. I have finished a 105,000 word devotional commentary on the Psalms. Zondervan is looking at it right now. I am also researching to write a chapter on early Jewish Christianity to be part of a volume responding to the radical Bauer/Ehrman reconstruction of heresy and orthodoxy.

HT: Theological Musings

Sunday, March 13, 2011

part of the believer's hope is REIGNING WITH CHRIST in the Kingdom.

I believe in a future 1,000 year reign of Jesus Christ on earth—literally and physically. Part of the believer's hope in glorification, when believers are perfected with new physical bodies, is that we will share in the Messiah's royal reign and we will serve His kingdom purposes on earth (Matt 19:28; Luke 22:30).

1 Corinthians 6:2 - do you not know that the saints will judge the world? We will have the privilege of ruling and reigning with Christ (cf. 2 Tim 2:12).

Let us long for that future day when we will:
1. behold our Savior face to face
2. serve our Savior for all eternity
3. worship our Savior with unceasing joy
4. reign with our Savior as vice-regents who do His bidding.

Praise the LORD. What a hope we have!

Friday, March 11, 2011

alex montoya — preach with passion!

Just went to Alex Montoya's seminar at the Shepherd's Conference on Preaching with Passion. Man am I convicted. Here are some quotes that I typed out. (Many of them have abbreviations in them as I tried to type out what he said word for word.)

Quotes:
A holy minister is an awesome weapon in the hand of God (Robert Murray McCheyne)

“If it’s human I will try to convert it” -- Alex Montoya.

The power (=unction) doesn’t begin in the pulpit, it begins in your closet, in your daily living; when you’re on your knees playing w/ your kids; talking w/ your wife; living for God and having God control your life.

When we are convinced of God’s Word, we won’t LACK passion.

The bible is a biblia, a book, and it has an answer to every ailment in the human life.

“The pastor needs to be the sharpest knife in the drawer.” -- Montoya.

You can never be overprepared for God’s ministry.

“You’re the chef, as you’re cooking, you’re slurping and eating along the way, so when you deliver the goods, you’ve already eaten.” -- Montoya

Preach & teach a sermon that’ll keep you awake on Saturday night.

Preach a sermon that oozes out of your heart.

“To love to preach is one thing, but to love those to whom we preach is quite another (Lloyd Jones)

Preach with a moist eye because of your love for your people.

Be the best preacher possible. Be the expert on the BIble in your Church.

“preachers must become GOSPEL maniacs. Preacher must be captivated and REcaptivated by the LORD Jeesus Christ”

Don’t be a carcass in the pulpit” -- Montoya.

When the pulpit dies the pew dies.

Thursday, March 10, 2011

shepherd's conference 2011 - DAY 2


Watch Rick Holland preach it up this morning at 9am (PST). Watch it live here.

I heard he's preaching on 1 Pet 5:1-5. Should be great!

Then MacArthur preaches at 10:45. You can watch that too.

Tonight Al Mohler will preach at 7pm.


Looking forward to a day to fill my heart and mind with God's enduring truth.

Tuesday, March 8, 2011

my prayer this morning w/ the Puritans.

I need to be reminded of this. Often. And my guess is that you do too.

O Fountain of all good,
Destroy in me every lofty thought,
Break pride to pieces and scatter it to the winds,
Annihilate each clinging shred of self-righteousness,
Implant in me true lowliness of spirit,
Abase me to self-loathing and self-abhorrence,
Open in me a fount of penitential tears,
Break me, then bind me up;
Then will my heart be a prepared dwelling for my God.

Then can the Father take up his abode in me,
Then can the blessed Jesus come with healing in his touch,
Then can the Holy Spirit descend in sanctifying grace.

Monday, March 7, 2011

Sunday, March 6, 2011

The God of the Bible is a God of Providence

John Murray writing on John Calvin's view of Providence...

"For the believer the presence of God appears no less in the perpetual government of the world than in its origin . . . . But all events whatsoever are governed by the secret counsel and directed by the present hand of God.

Not a drop of rain falls and no wind ever blows but at the special command of God. Every year, month, an day is governed by a new and special providence of God. Chance and fortune do not belong to a Christian man's vocabulary. Events are often fortuitous to us because their order, reason, end, and necessity are hid in the counsel of God and are not apprehended by the mind of man. But they are not fortuitous for God—they proceed from His will."

Numbers 24:23 who can live except God has ordained it?

Ephesians 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,

Saturday, March 5, 2011

outline of music portion of worship service tomorrow...

Tomorrow we have the privilege of remembering the gospel as we gather to worship our LORD. Here is the layout for the morning.

1. Man's Sin and Need for a Savior

1 Timothy 1:15 15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.

Sing: I Stand Amazed in the Presence of Jesus the Nazarene

I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.

Refrain

O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!

For me it was in the garden
He prayed: “Not My will, but Thine.”
He had no tears for His own griefs,
But sweat drops of blood for mine.

Refrain

He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

Refrain

When with the ransomed in glory
His face I at last shall see,
’Twill be my joy through the ages
To sing of His love for me.

Refrain

2. The blood of Christ that washes away our sin

1 Peter 1:18-19 you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

Sing: What Can Wash Away My Sin? (Nothing But the Blood)

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

Refrain

Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Refrain

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

Refrain

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

Refrain

3. Jesus is our only Redeemer & Savior from sin.

Ephesians 1:7-8 7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace 8 which He lavished on us.

Sing: There is a Redeemer

There is a redeemer,
Jesus, God's own Son,
Precious Lamb of God, Messiah,
Holy One,

Jesus my redeemer,
Name above all names,
Precious Lamb of God, Messiah,
Oh, for sinners slain.
Thank you oh my father, For giving us Your Son, And leaving Your Spirit, 'Til the work on Earth is done.

When I stand in Glory,
I will see His face,
And there I'll serve my King forever,
In that Holy Place.

Thank you oh my father,
For giving us Your Son,
And leaving Your Spirit,
'Til the work on Earth is done.

4. Jesus calls for full submission — we live boasting in Christ and in the gospel.

Galatians 6:14 14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Sing: All I Have is Christ

I once was lost in darkest night
Yet thought I knew the way.
The sin that promised joy and life
Had led me to the grave.
I had no hope that You would own
A rebel to Your will.
And if You had not loved me first
I would refuse You still.

But as I ran my hell-bound race
Indifferent to the cost
You looked upon my helpless state
And led me to the cross.
And I beheld God’s love displayed
You suffered in my place
You bore the wrath reserved for me
Now all I know is grace.

Hallelujah! All I have is Christ
Hallelujah! Jesus is my life

Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me.
Oh Father, use my ransomed life
In any way You choose.
And let my song forever be
My only boast is You.

Thursday, March 3, 2011

Storm the throne of God regularly and relentlessly.

Storm the throne of God regularly and relentlessly.

We find that Jesus commanded His disciples to pray “at all times” (πάντοτε) and to “not lose heart” (μὴ ἐγκακεῖν).

Luke 18:1 reads: Ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν (And he was telling them a parable so that they may always pray and not lose heart).

The parable goes as follows. There was a man in a city who didn’t fear God and didn’t respect man. He was a judge (v.2). There was, however, a widow in that city and she constantly came to him and asked this judge for legal protection from her enemies (v.3). To her chagrin, every time she came before the judge, he refused her offer to give her protection (v.4a). But finally, because of her persistence and because of her regularity in coming to the judge with the same request, he finally thought to himself, “Though I don’t fear God or care about humans, I will give her legal protection. For if I don’t, she will wear me out” (v.4b-5).

And the Lord draws this principle from the parable (=short story): if an unrighteous judge gives the requests of his people because of their constant and relentless determination to bring their petition before the judge, how much more will God bring about justice for his elect who “cry to him day and night” (v.7).

Here is the simple lesson Jesus teaches:

Pray regularly - pray at all times (v.1a).
Pray relentlessly - pray without ceasing (v.1b).
Pray expectantly - pray expecting God to answer (v.7).
Pray believingly - pray with an attitude of faith (v.8b).

Do you pray like this? If not, start now in applying the necessary changes to your life so that you begin to storm the throne of God regularly and relentlessly.

Wednesday, March 2, 2011

Psalm 94 — How To Respond Biblically to Trials.

Tonight I'm preaching on Psalm 94. It speaks of the way believers in God should respond to times when they are mistreated by the wicked. I just want to elucidate a few points that have spoken to my heart.

Verse 12:
Hebrew:
אַשְׁרֵ֤י׀ הַגֶּ֣בֶר אֲשֶׁר־תְּיַסְּרֶ֣ נּוּ
יְהוָ֣ה וּֽמִתֹּורָתְךָ֥ תְלַמְּדֶֽנּוּ׃

Translation:
Blessed is the man whom Yahweh disciplines; whom you teach from Your Law.

This verse reminds us that the man is blessed whom the Lord disciplines. This is not a punitive discipline but an instructional discipline (cf. Heb 12:4ff). This is the one whom the Lord loves. And thus, because Yahweh loves His own, He disciplines and instructs them for their good and for His glory. Sometimes this chastisement can be painful—and even unpleasant! Nevertheless, God is sovereign and we as His children must submit to His fatherly rebuke so that we would be adequately trained and growing in maturity.

Verse 14:
Hebrew:
כִּ֤י׀ לֹא־יִטֹּ֣ש יְהוָ֣ה עַמֹּ֑ו וְ֝נַחֲלָתֹ֗ו לֹ֣א יַעֲזֹֽב׃

Translation:
For Yahweh will not forsake His people; and His inheritance He will not abandon.

What an amazing concept! Yahweh will not forsake His own people! O How He loves them and how He cares for them! The notion that God could ever leave or forsake His people is utter blasphemy to even contemplate. Yahweh is ever-present with His people. He is their strength; He is their friend. What a joy to know that as we traverse through life—the good and bad times; the easy and hard times—God has not and he shall not forsake or abandon His people.

Verse 22:
Hebrew:
וַיְהִ֬י יְהוָ֣ה לִ֣י לְמִשְׂגָּ֑ב וֵ֝אלֹהַ֗י לְצ֣וּר מַחְסִֽי׃

Translation:

And Yahweh has become for me a fortress; and My God is the Rock of my Refuge

Not only is there a significant marker at the beginning of the verse ("has become") which is emphatic in the poetic genre but the psalmist boldly declares that it is the LORD who is a fortress and a rock and a refuge. That God protects His people can clearly be proven from Scripture—yes, from this verse! God is the One to whom His people can flee to in times of trouble. He will protect them. Under the shadow of His wings can we as His people find true shelter, shade, and security.

Let these truths resonate in your heart today as you serve the Sovereign King.

Monday, February 28, 2011

Open Air Preaching — Perhaps we should get back into this...

This morning I chatted with some pastor friends about this blog post copied below. We thought about what could happen if a group of gospel-driven, biblically-focused, and zealously bold preachers got together and preached in the open air. Great things could be done for the advancement of Christ's Church.

But I invite you to read the good post below.

Something has been burning in my belly. I can't shake it. I have a picture in my head of movement of preachers that, I believe, will shake up the culture and change the face of American Christianity in a myriad of good ways. I have much more to say about it, but let me start simply.

John Bunyan Open-Air Preaching

What if evangelicals hit America with 200, or 500, or 1,000 theologically strong, gospel-centered pastors who start preaching in open-air and public places in their cities, beyond their Sunday morning worship services, at least once a week for the rest of 2011? What would happen? What if even more did it, or what if it was done more often (Whitefield preached an average of 20 times a week for 34 years)? This idea has been on my mind in some form since my first few weeks as a new Christian (almost exactly 17 years ago). It continued through seminary as I did many outdoor evangelism projects and wrote a paper in seminary on open-air preaching. I've discussed it over the past few years with Joe Thorn. In the last few weeks I believe God has pressed this idea into me. I'm compelled to put it out there knowing many will probably think I'm stupid or crazy, and I'm ok with that.

In my opinion and in no particular order, here are some things that will probably happen if a movement of solid preachers would take to the open-air in America...

1. The Gospel would spread, maybe in an unprecedented way, across our land. It would be heard by people who would never set foot in our churches. It would spread in other ways explained below.

2. Our pastors and our people would be forced to learn to explain the Gospel simply, answer objections, etc. This would spark more training in theology, evangelism, apologetics, etc, but this time with a sense of need rather than something we too often learn for our "personal growth" only.

3. A *buzz* would grow among our neighbors. Suddenly it would be hard to miss seeing and/or hearing the Gospel where we live and in the places we go. People will stumble across it sooner or later, and probably more than once, and it will shake people up. Instead of being the odd guy down at the outdoor mall, it will be respected, calm, thoughtful, theological, loving people doing it. It will open a conversation as to "why" this is suddenly everywhere.

4. Persecution of one form or another (or all forms) would naturally increase. We are mostly left alone in our buildings, but when we preach with biblical power in the open-air the Devil will not be pleased.

5. The stereotype would change of open-air preaching and open-air preachers as the "turn or burn" and "sandwich board" folks would be drowned out by good, biblical, evangelistic preaching. It would come across as more normal because good preachers are doing it, yet it would still shake things up.

6. The media would take notice and start asking us what's going on, and we'd get free airtime to talk about Jesus. It would spark a growing public conversation about things on our agenda instead of merely getting asked to chime in when we fit in with the world's agenda.

7. Dozens, hundreds of doors for personal evangelism would open up in every place public preaching is done because some of our people will attend and strike up conversations with those who stop to listen. In other words, we create a clear pathway for immediate personal evangelism. The preachers cast nets to draw them in, our people cast hooks, and together we work out our different roles in evangelism.

8. We would begin to pray with a new fervency, boldness, and deep need like in the end of Acts 4.. We would find ourselves relying on God in ways we've ignored because we take few risks. Our prayer meetings would, without question, see less "pray for aunt Sally's leg" and see more prayer for salvation, for strength, for the words to speak, for courage and boldness, for the many different issues that will result from the preaching, and so on.

9. Our churches would immediately start to see more visitors. The seeker kind. The skeptic kind. The curious kind. This would come because of the people who want to hear more from the preacher and the people who have connected personally with Christians during public preaching. They will come because this is the preacher who doesn't play well with others, and this time not because they spew judgments but because they won't stay away in their safe, warm buildings.

10. Christians will be separated from "Christians." Dead churches and denominations, the ones that don't have nor preach the Gospel, will start to look clearly different from evangelical ones. Our preaching will force the issue because people of various "Christian" groups will hear and react differently. Christians without Christ will be challenged to leave their Gospel-less churches and denominations. It will create a challenge to the peaceful, live-and-let-live relationship happening among all groups called "Christian" in our cities and it will reopen a necessary discussion on issues of Gospel, truth, theology, heresy, etc... and all in a much more public way.

I'm sure you can imagine that doors would open for a hundred other things. We don't know all that would happen as this has essentially been left untried. I don't believe there is even a need to discuss whether or not this is biblical. If anything preaching only in our buildings is what needs to be biblically challenged. Spurgeon wrote on page 254 of Lectures to My Students...

No sort of defense is needed for preaching out of doors; but it would need very potent arguments to prove that a man had done his duty who has never preached beyond the walls of his meeting-house. A defense is required rather for services within buildings than for worship outside of them.

I believe that if in the next couple of months hundreds of preachers in America would embrace this, and public preaching started happening all over the place, especially with the spring and summer months coming as the perfect opportunity, that we would see amazing things happen by the hand of our good and gracious God. I believe we would see mighty works by the Holy Spirit. I believe it would be amazing, but we would have to do it in order to see it.

A lot of questions remain, I know. A lot of doubts. You may be skeptical that it can work. You may be wondering where you could even do it in your particular community. You may have fears of doing it and desire to stay in the comfort of your pulpit. I hear you, but I think there are good answers and motivations for all of this. More soon.

My prayer as this goes up is that God will stir in us by His Spirit a movement of preachers who preach the Gospel publicly, beyond the walls of our buildings. I'm praying first for myself, then for many of my friends and pastoral acquaintances by name, and then for a number of well-known pastors who I think God has put in places of influence for their theological strength and solid preaching of the Gospel. I believe we need older, mature pastors to lead us in something like this. God help us to preach the Gospel boldly and publicly.

HT: Steve McCoy

Friday, February 25, 2011

Some lessons I learned while in class these last two weeks.

Some Lessons Learned in Class
By: Geoffrey R. Kirkland

These last two weeks I’ve had the distinct privilege of studying under Godly men and studying alongside of Godly men. God taught me a few lessons in class during this time.

1) Never underestimate the power of biblically-masculine fellowship.

When Godly men come together who have a like-minded desire to glorify Christ and know His Word better, the conversations are sweet, the fun is pure, and the edification is uplifting. There is a reason that God intends for the local church to have men—biblically qualified men—in leadership positions.

2) Seize the opportunity to find another man to hold you accountable.

If there is another man that God brings into your life who can hold you accountable (and on the flip side, you can hold him accountable) it is of great value and spiritual worth. To have a man ask me every night if I was able to get everything accomplished that I intended to get accomplished that day is just a marvelous—and motivational!—thing. God is good.

3) Listen well when others present; there are often times when you learn something you didn’t know before.

This almost does not need to even be stated. But, when others present in class, they have done research to a depth that you, perhaps, may not have had the privilege to reach. With humble minds and with teachable hearts listen to what the presenter has to say. He often has keen insights into passages, theology, syntax, grammar, or church-life that may prove to be helpful for you.

4) Take a professor out for lunch and ask him about his life, his marriage, and his involvement in the local Church; then let that stir your own heart for further and deeper involvement.

To have the honored privilege of taking a professor out to lunch and to be able to ask him questions about life, ministry, preaching, and dissertations (!) is something that we should not make light of. God has provided me with men who have been in the ministry longer than I’ve been alive. God is teaching me that I can learn great things not just about theology or Greek grammar but about loving my wife and preaching to a Sunday school class or being disciplined in my dissertation research. Praise God for lessons like these.

5) Don’t forget to spend time on your own, outside of class, and unrushed by deadlines, to read the Scriptures on your own. Let it be “food for your soul.”

One of the greatest joys I had these last two weeks was the time I had to spend just reading God’s Word. I was able to read through parts of the Gospel of John, Revelation, 1 Thessalonians, Lamentations, Jeremiah, and Habakkuk outside of class. God taught me great things during these sweet times of fellowship with Him. I would not trade them for anything. God so often speaks to us through His word in times when we come to His Word expecting great things from God when we engage with Him. The problem is that so often we consciously or unconsciously forget that God does speak through His ever-living and eternally-powerfully Word. So read it!

Read my brief article in pdf here.

Thursday, February 24, 2011

Wednesday, February 23, 2011

RESOLVED 2011 sign ups are under way

Hey guys,

For those who want to join us as we go to RESOLVED this summer, here is the info:

When: June 24-27, 2011
Where: Palm Springs, CA
Cost: see below
More info: visit the RESOLVED website

Regarding the cost, the Church is unable to reserve all the spaces ahead of time this year. That means that you have to go online to the registration page and register yourself. (*note* if you do this by Feb 28th it is $150. After that, the cost goes up!). Then, email me and let me know you're signed up and we'll put you on the hotel list. We anticipate the hotel cost to be about $50 per person (thus, $150 for the conference + $50 for the hotel = $200 total).

Contact me if you have any questions.

If you need any more incentive to go, check out the RESOLVED media page!

Here are some of the best sermons (video format below):

1) The Lamb Who Would Be King — Al Mohler

2) A Vision of the Glorified Christ — John MacArthur

3) Who Is Jesus Christ — Steve Lawson

Monday, February 21, 2011

a note on how the eary church 'did' church...

From Justin Martyr (mid 2nd century AD):

And on the day which is called the day of the sun there is an assembly of all those who live in the towns or in the country, and the memoirs of the apostles or the writings of the prophets are read for as long as time permits. Then the reader ceases, and the president speaks, admonishing and exhorting us to imitate these excellent examples. Then we all rise together and pray and, as we said before, when we have completed our prayer, bread is bought, and wine and water, and the president in like manner offers prayers and thanksgivings according to his ability and the people assent with Amen; and there is a distribution and partaking by all of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And those who are prosperous and willing give what each thinks fit, and what is collected is deposited with the president, who gives aid to orphans and widows and those who are in want on account of illness or any other cause, and to those also who are in prison and to strangers from abroad, and, in a word, cares for all who are in need” (Apol. 1.67).

Sunday, February 20, 2011

Saturday, February 19, 2011

great theology & a great hymn


One of my most favorite hymns of all time is Crown Him with Many Crowns. Here is the entire text:

Crown Him with many crowns, the Lamb upon His throne.
Hark! How the heavenly anthem drowns all music but its own.
Awake, my soul, and sing of Him who died for thee,
And hail Him as thy matchless King through all eternity.

Crown Him the virgin’s Son, the God incarnate born,
Whose arm those crimson trophies won which now His brow adorn;
Fruit of the mystic rose, as of that rose the stem;
The root whence mercy ever flows, the Babe of Bethlehem.

Crown Him the Son of God, before the worlds began,
And ye who tread where He hath trod, crown Him the Son of Man;
Who every grief hath known that wrings the human breast,
And takes and bears them for His own, that all in Him may rest.

Crown Him the Lord of life, who triumphed over the grave,
And rose victorious in the strife for those He came to save.
His glories now we sing, who died, and rose on high,
Who died eternal life to bring, and lives that death may die.

Crown Him the Lord of peace, whose power a scepter sways
From pole to pole, that wars may cease, and all be prayer and praise.
His reign shall know no end, and round His piercèd feet
Fair flowers of paradise extend their fragrance ever sweet.

Crown Him the Lord of love, behold His hands and side,
Those wounds, yet visible above, in beauty glorified.
No angel in the sky can fully bear that sight,
But downward bends his burning eye at mysteries so bright.

Crown Him the Lord of lords, who over all doth reign,
Who once on earth, the incarnate Word, for ransomed sinners slain,
Now lives in realms of light, where saints with angels sing
Their songs before Him day and night, their God, Redeemer, King.

Crown Him the Lord of years, the Potentate of time,
Creator of the rolling spheres, ineffably sublime.
All hail, Redeemer, hail! For Thou has died for me;
Thy praise and glory shall not fail throughout eternity.


But by far, here is my favorite verse:

Crown Him the Lord of Heaven, enthroned in worlds above,
Crown Him the King to Whom is given the wondrous name of Love.
Crown Him with many crowns, as thrones before Him fall;
Crown Him, ye kings, with many crowns, for He is King of all.

Watch it below by my favorite worship team, Enfield...

Friday, February 18, 2011

the importance of family worship in the home.

Watch Joel Beeke's Sermon here: LEADING FAMILY WORSHIP

The Importance of Family Worship in the Home.

In this sermon, Dr. Beeke marvelously and clearly reveals the importance of fathers & husbands leading their families (=wives and children) in regular, consistent, and vibrant worship times.

In this sermon he lists three ways to engage in family worship:

1) daily instruction from the word of God (Deut 6:4-9)

2) daily prayer to the throne of God (1 Tim 4:4-5; Jer 10:25)

3) daily singing of the praise of God (Ps 118:15; Col 3:16)

One quote from George Whitefield shall suffice:

“And this will appear, if we consider that every governor of a family ought to look upon himself as obliged to act in three capacities as a prophet, to instruct: as a priest, to pray for and with; as a king, to govern, direct, and provide for them….For if, as the apostle argues, he that does not provide for his own house in temporal things has denied the faith and is worse than an infidel, to what greater degree of apostasy must he have arrived who takes no thought to provide for the spiritual welfare of his family?” (“The Great Duty of Family Religion”)

Thursday, February 17, 2011

the LORD reigns as the central motif of the Psalter

יְהוָ֣ה מָלָךְ֮
Translation: Yahweh reigns.

I agree with James Mays:

The declaration YHWH malak involves a vision of reality that is the theological center of the Psalter. The cosmic and worldly action to which it refers is the etiology of the psalmic situation. The psalmic understanding of the people of God, the city of God, the king of God, and the law of God depends on its validity and implications. The psalmic functions of praise, prayer, and instruction are responses to it and articulations of its wonder, hope, and guidance. The organizing role of the declaration does not ignore or obviate the variety and plurality of thought about God in the psalms. It does announce a metaphor that transcends and lies behind the variety. It is what every reader and user of the psalms may know as the "code" for understanding all of them (The Lord Reigns, 22).

Indeed, Psalm 93:1 - "The Lord reigns."

a great text from a kid


"I want my daddy to be there when my kids get married. watch what you eat, please!"

—a text message from a daughter to her daddy as he eats Burger King.

Monday, February 14, 2011

every preacher needs to be humbled... :=)

A conversation with a child that humbles every preacher...

Daughter: "Daddy, why does the pastor pray before he enters the pulpit?"

Dad: "Honey, I do that to ask God to help me with my sermon."

Daughter: "Then why doesn't He, Daddy?"

Sunday, February 13, 2011

live by faith in God.

Habakkuk posed a question to God that maybe you have wondered: “God, how long will you permit wickedness on earth without judging it?” It seemed to Habakkuk that God was uninterested, uninvolved, and certainly not judging the wickedness that so pervaded the land of Israel at that time.

God responded to Habakkuk and said that He would take care of it. To do so, he would bring in the Chaldeans (=Babylonians) to judge the pervasive wickedness in Israel. Though God answered Habakkuk’s question, that raised yet another question—and, arguably, a more perplexing dilemma. Habakkuk then complained: “God, how could you judge the evil of your people Israel with an army that is even more wicked than Israel?” This had put Habakkuk over the top.

In Habakkuk 2:1, Habakkuk says he will take his stand at his guard post (lit. watchpost) and see how God will answer (note Habakkuk’s trust and anticipation that God will answer him). And in 2:2 the Lord answers Habakkuk and says to record the vision, inscribe it on tablets so that the person may read it and herald it to all people.

The vision is for an appointed time. It hastens toward the goal (=that appointed time) and it will not fail. Though it tarries, wait for it; for it will certainly come, it will not delay (2:3). The emphasis in this verse is that there is an appointed time that God has decreed and His decree will most surely and most certainly come. It cannot not come. That vision, as the reader of the book of Habakkuk will soon find out, comprises the rest of chapter 2. It is God’s judgment on the wicked Babylonians (by means of 6 “woe” oracles).

But, Habakkuk 2:4 begins with the startling and emphatic marker “behold” that serves to grab the reader & hearer’s attention. It poses a contrast. Behold, God says, as for the proud one, his soul is not right (=upright) within him. The next word “but” indicates the contrast to the arrogant one. That is to say, God tells Habakkuk in 2:4b that the “righteous one” will live by his faith (or, in keeping the original word order: “the righteous one, by his faith, will live”).

In the context, we know that Habakkuk 2:4a refers to the wicked Babylonians (collectively). They are the arrogant ones yet they are not “upright” before God. But in contrast to them, God declares, the righteous one by his faith and trust in Yahweh that He always does what is right (even if it seems confusing to us!). He is sovereign. He is the God of the nations and He is the God of history. He turns events according to the predetermined and sovereign counsel of His will.

Therefore, let us learn from this verse in Habakkuk that we must, like Habakkuk, remember that God owns world history; indeed, He is the creator and executer of world history. And when “events” seem to go the way that does not seem appropriate in our estimation, or when a circumstance seems to be beyond the bounds of God’s control, or when we think that God could have accomplished something by a better way (usually the way that we propound in our minds!), let us remember one simple yet crucial truth: the righteous man will live by his faith.

As the author of Hebrews aptly and appropriately reminds us:

Hebrews 10:38-39 38 BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. 39 But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.

Thursday, February 10, 2011

Alter Conversations toward the Gospel and toward the glory of God.

Alter Conversations toward the Gospel and toward the glory of God.

If I truly believe that God is glorified in and through all things, and if I truly believe that the gospel is the greatest news that I can present to someone, then why don’t I look for ways to bring the gospel into every conversation?

God has worked in my heart recently and convicted me that I so infrequently—and ashamedly!—bring the gospel and the glory of God into everyday conversations. I spend about an hour and a half each day with many lost people in LA and yet rarely do I engage in gospel-centered conversations with them.

God has called me to be a minister of the gospel. This does not merely happen in sermon preparation. This does not only happen when I proclaim the Scriptures throughout the week. This is to be an all-pervasive and ever-present element of my Christian walk. Every single Christian has no excuse for not sharing the gospel. In America, we have a myriad of opportunities to proclaim the gospel with a myriad of people every day. Just turn to the right and to the left outside—especially in LA! They’re everywhere. People must hear the gospel and believe the gospel to be saved.

My desire is to be more intentional in proclaiming the gospel to lost people in my city as well as veering regular day to day conversations that I have back to the glorious cross of Christ.

With God’s help, I will do this for the glory of His name, for the salvation of souls, and for the encouragement of my soul.

Wednesday, February 9, 2011

the foolishness of the cross & the sovereignty of God to save people.

From Martin Hengel:

"All this leads to a final conclusion which it is difficult to resist. When Paul spoke in his mission preaching about the 'crucified Christ' (1 Corinthians 1.23; 2.2; Galatians 3.1), every hearer in the Greek-speaking East between Jerusalem and Illyria (Romans 15.19) knew that this 'Christ' - for Paul the title was already a proper name - had suffered a particularly cruel and shameful death, which as a rule was reserved for hardened criminals, rebellious slaves and rebels against the Roman state. That this crucified Jew, Jesus Christ, could truly be a divine being sent on earth, God's Son, the Lord of all and the coming judge of the world, must inevitably have been thought by any educated man to be utter 'madness' and presumptuousness" (83).

This is why it is God's work in saving His own people through the foolishness of the message preached. Otherwise, no one would believe such a scandalous message. But, as Paul says:

1 Corinthians 1:21, 30-31 — For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe ... But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD."

Tuesday, February 8, 2011

crucifixion — it is folly!

The Christian message that Jesus died on a cross is a scandal to many and utter foolishness to most. Justin Martyr put it this way:

They say that our madness consists in the fact that we put a crucified man in second place after the unchangeable and eternal God, the Creator of the world (Apology I, 13.4).

Note how Paul describes it:

1 Corinthians 1:18-21 18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, "I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE." 20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

I have three books to read on crucifixion before next week when I arrive at school for my modules:

1. Martin Hengel, Crucifixion.
2. Chapman, Ancient Jewish and Christian Perceptions of Crucifixion
3. Samuelsson, Crucifixion in Antiquity: An Inquiry into the Background of the Terminology for Crucifixion.

I eagerly look forward to reading these works and yet there's also a healthy trepidation for reading the gore and horror of this inhumane way of exterminating one's life. Nevertheless, my Savior was killed this way in my stead so I need to be affected by the reality of crucifixion in the ancient world.

I'll keep you posted as to what I learn.