Skip to main content

Bestsellers at Borders - Man is this depressing...


So today I had an hour to spare while I was waiting for a ring to be resized so I decided to walk to the Borders which is close by. I figured that I'd spend 30-40 minutes in no other place but the front shelves that hoist up the "Borders Bestsellers."

Upon entering Borders, this was the first book I found by Terrence Real, The New Rules of Marriage.



Upon opening the book I read that two of the six chapters of the Table of Contents had something along the lines of "Are you getting what YOU want? as the chapter title.

So I decided to flip through these chapters. I didn't get very far before I came across this statement: In speaking to the reading, Real writes that our view in marriage ought to be: "what can I give you to help you give me what I want." Though to be completely honest, I wasn't shocked to read these kinds of selfish and psycho-therapeutic phrases throughout the book.

Then I moved to the other side of this shelf. My eyes immediately were drawn to this book by John Shelby Spong, Jesus for the Non Religious.

Now, according to my knowledge of the Bible, those who are "non-religious" (to use Spong's vernacular) are "those whom the wrath of God abides on him" (John 3:36) and "he who does not have the Son of God does not have the life" (1 John 5:12).

However, this is not what I found in the book. I found Spong giving a lengthy discourse on who Jesus really is. What he does in the book is try to describe Jesus to those who are completely ignorant as to who Jesus of Nazareth truly was.

I read chapters that were all about the miracles of Jesus being misunderstood. In Spong's words, he noted that those who take the miracles in the Gospels (and especially those performed by Jesus), are clearly misinterpreting the biblical record and are ignoring the author's purpose for writing. Not too shocking, but yet very discouraging.

Then I flipped to another chapter that was titled something along the lines of "Was Jesus really able to raise the dead?" Well, according to my Bible, yes. According to my studies and what I said yesterday in my sermon at church about Jesus raising Jairus' daughter from the dead (cf. Mark 5:35, 42). However, Spong seemed to be dogmatic that Jesus really did not raise the dead. This girl was merely sleeping. Furthermore, Lazarus was merely recapitulated. He was not really dead.

Being completely disheartened at this point, I walked yet one shelf over (still 15 feet from the front door of Borders at the Bestsellers table) and found this work:

As a preacher, when you see a bright blue book with big white letters that unmistakably and undoubtedly tell you "What Jesus meant, you want to pick it up and read it. This book by Gary Wills simply put the climax to my discouraging afternoon at the Borders Bestsellers table after about 40 minutes.

In this work, Wills goes through many of the statements in the gospels and endeavors to say what Jesus really meant - as if what Jesus spoke in the Gospel accounts is in some way vague (does anyone else see a similarity between this and the Emerging Church movement?) So, of course (foolishly) I open the book to the Table of Contents and find some chapters to skim. Though it ended up being more than merely skimming.

Perhaps the most striking statement that I read was when Wills made the audacious claim that Jesus Christ is clearly an egalitarian. Namely, that men and women have equal rights in the Christian ministry - there is no superiority, no heiarchy, no limited rights to women; everything that a man can do, a woman can do.

So this obviously captured my attention, being an advocate of biblical counseling and "not-so-much an advocate of secular psychology and egalitarianism." Wills said that Jesus said... but then he quoted from Galatians 3:28 which says:

"There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus."


Wills sought to prove that clearly in this statement we see that there is NO hierarchy in the Christian life - men and women have equal rights, just as slaves and those who are free, etc. The only (and it's a big one) problem with this statement is that he pulls this verse completely and absolutely out of context. For we know that beginning in Gal 3:23 (through v.29) he speaks of those who are under the Law as being shut up under sin (v.23), but yet the Law's purpose was to ultimately lead us to Christ by showing us our own inadequacies and failings before a Holy God (v.24). Paul then speaks of how faith has come resulting in Justification by faith and thus we are no longer under this "tutor" (that is, the Law to lead us to Christ). Why? Simple because we are all sons of God through faith in Christ Jesus (v.26). So what is Paul's point? Simply to express that all those who believe - by faith - in Jesus Christ are justified before God. That's it - whether one who believes is a Jew, a Greek, a male, a female, a slave, a free man, it doesn't matter, everyone has to come to Christ the same way - by God's grace alone, through faith alone, in Christ alone. Period. That's it.

In sum, my day today was...good, until about 3:30pm. Then I walked into Borders to see what the average person in the church pew is reading. This discouraged me.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;