Wednesday, February 13, 2008

Take the time to teach and train

Today in my advanced biblical counseling course we discussed the all-too-common problem in today's culture of ADHD (Attention Deficit Hyperactivity Disorder; or known as ADD). In discussing the problem, I was surprised at the symptoms that can cause a teacher, a parent, an administrator or whoever to put a child on this medication - from making a careless mistake in homework, to having difficulty maintaining attention in something, to difficulty in organizing, or forgetfulness, or a child who often runs or climbs. Most of these sound like normal childhood situations to me. The issue is not which drug to prescribe to the child but rather how parents should deal with these situations.

One quote from my professor stuck out to me. He said this (in the context of the parents properly disciplining their children to teach them): Make every disciplinary event an opportunity for the Gospel!

Oh how true this is. May we be true to this calling.

Proverbs 22:6 Train up a child in the way he should go, Even when he is old he will not depart from it.

Monday, February 11, 2008

Practice what you preach

How hard it is for the preacher to apply everything he studies. Moreover, how hard it is for the preacher to apply to his own life that which he expects his people to practice.

This weekend I spoke on Godly living from 1 Peter 3. One point of application I really attempted to drive home is the idea of being harmonious with one another; not retaliating; not paying back insult for insult. Listen to how Peter says it:

1 Peter 3:8-9 To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

It was my goal this weekend to try and live this application out. I knew I would boldly proclaim it to the youth group at our retreat, but I wanted to practice what I preach. If there is one season in life - I believe - in which people need a godly example, it is none other than Junior and Senior high. It is such a crucial time in life. Friends, culture, acceptance, reputation, family, school and looks are among a myriad of "issues" that these young people come face to face with daily.

This weekend I was reminded, yet again, that it is absolutely crucial for me - as their youth pastor - to practice what I preach. It is a simple concept. Yet I struggle with it. Praise God that He has given us the ultimate example to follow in His Son, Jesus Christ:

Ephesians 5:1-2 Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Thursday, February 7, 2008

A witness for Christ in our culture

I'd covet any prayers from those who read this blog. I leave this afternoon to take my youth group on our annual winter retreat. We're going skiing at Big Bear Resort this weekend. It should be a fun time. But most of all, pray for me because I'm teaching four times on what it means to be a light for Christ amidst this dark godless culture in which we live. I am teaching from Matthew 5:13-16 tomorrow, a Jet tour of Jeremiah on Saturday morning, 1 Peter 3 Saturday night and 2 Corinthians 2-3 on Sunday morning.

Thanks for your prayers.

Tuesday, February 5, 2008

Seminary Life

Before I begin, this picture just made me laugh so I had to post it here. It in no way reflects my theology or is in support for what I'm going to say on this post. But I thought it was humerous.

The more I go to seminary, the more humbled I am. More often than not, I wonder as I'm driving to class, "Am I crazy?" I say that to myself because I am investing many hours of study, hard work, class time, and sacrificing brutally on sleep to be reminded each day of how much I do not know. Now I don't say that in a negative way. Just the opposite is true. I am humbled each day that I go to class that God has entrusted to me a monstrous stewardship. And I think that is the correct word for seminary - stewardship. I say this for a number of reasons:

1) I go to many classes to be reminded of how much I don't know in that specific field of study. For example, today I was in Exegesis of Psalms with a brilliant professor and was reminded of how much theology, grammatical and syntactical nuances, wordplays and literary devices are employed in the short six verses.

However, let me be quick to add at this point...

2) I go to seminary classes because I have an insatiable hunger for God's Word and for Divine truth. I don't go to seminary to be puffed up (haha -- far from it, I'm humbled nearly all of the time!). I don't go to seminary simply to learn Greek or Hebrew; to read mounds of books; to memorize lots of theology; to have more letters attached to my name to look nice on a resume. No. That's not why I go to seminary. I have this burning desire in my heart to know God (cf. Phil 3:10).

Here is my heart as I pray before school in the mornings:

Psalm 119:97 O how I love Thy law! It is my meditation all the day.

Psalm 119:113 I hate those who are double-minded, But I love Thy law (cf. 119:163).

Psalm 119:127 Therefore I love Thy commandments Above gold, yes, above fine gold.

Psalm 119:167 My soul keeps Thy testimonies, And I love them exceedingly.

This is seminary life. Is it hard? Extremely. Is it draining. Every day. Is it mentally challenging? Every time I step foot in a classroom this is made evident to me. Is it exciting? More than words can say. Is it worth the cost of sacrificing beauty sleep? Without a doubt.

What is the greatest part of seminary? Here's my answer in brief: The greatest part of seminary is being immersed in God's Word every day and having my life be constantly consumed with areas and issues that pertain to the Bible. Am I still crazy every time I drive to seminary and sit in a class under such godly and knowledgeable men? Absolutely. But praise God that this is a humbling and sobering time in my life while, at the same time, teaching me more about God and giving me the merciful opportunity to fall more in love with my Savior as each day passes.
Soli Deo Gloria.

Saturday, February 2, 2008

Is Driscoll really a heretic?

According to some missional churches and pastors, he's approaching quickly. What is the issue? According to some emerging and missional guys, he is using a Dell computer from the podium while teaching. Hahaha.

"You're kidding!" you exclaim.

"Not at all!" I respond.

Darrin Patrick, pastor of The Journey church in St. Louis said this: "Yeah, I knew he used a Dell, but I never thought he would in public. It has really devastated many of our church planters."

Haha. It's just interesting that the guys are making jokes saying that the pastor is not cool or hip because he's using a Dell.

Brothers, beware.

What I learn from the Russian Church

We had a speaker in chapel who is the founder and president of Slavic Gospel Association, Dr. Bob Provost. He shared his heart regarding the need for men to be biblically trained to teach and preach because there is an insatiable hunger in Russia for Bible-teaching pastors and churches!

He mentioned some of the stark differences between the American church and the Russian Church with some applications that we can glean from them. Here they are:

1) We must develop a stronger appetite for fellowship.
What an amazing concept! Scripture says:

Hebrews 10:25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near.

It is a relality, as sad as it may be, that when the preacher gives the benediction, the church literally empties in no more than five minutes. In Russia, it's not this way. In fact, in Russia, the average church meets three times per week for five hours each time. In each of those five hour worship services, they may hear 3-4 sermons, sing hymns, pray and fellowship.

And, during the prayer time, it is not the pastor who is waiting in an awkward silence to see if anyone is going to pray before he closes, rather, it is the pastor who is trying to gain control of the prayer time because so many people are zealous to pray!

2) We must teach children to sing properly and have children's choirs.
Some may think this is not as important as it seems, but to train children to sing and how to sing is very important. This will go with them for the rest of their lives. This, in turn, will allow the children as they grow up to be leaders in the music time in church. They will sing to the Lord "with all their strength." Not merely fold their hands, close their mouth, and stare at the guy playing piano as he leads in worship.

3) We must work with young men to find out who is gifted to preach and teach. Here's what they do. The Russians take every boy when he turns 15 years old and allows them to preach and teach in order to see if they are gifted in this area or not. For how else would you know if he is gifted to preach or teach? Notice here it is the church and the elders who are calling and affirming the giftings and talents of these young men into the ministry.

4) We must work in establihsing the practice of lovingly confronting sin.
It is a reality that in Russia, much of the need for biblical counseling is minimized simply because church discipline is enacted so regularly and biblically. Think about it. If church discipline, loving confrontation, is done often and aggressively, then this would severely decrease the need for counseling.

5) Slow down the pace of rushing men to leadership and ordination.
The Russian church is not quick to ordain men to the ministry straight out of high school. They give them plenty of time to show themselves approved and evidence the godly and "above-reproach" kind of life.

6) We must stop letting Bible Colleges, Seminaries and Organizations determine who is to be in full-time ministry.
This is the job of the church, the leaders, the elders and the body. This is not the missions organization to determine this. Yes the missions organization can approve and can affirm the calling. But it is the local church who is to call the men to ministry.

7) We must work on emphasizing the precious nature of the body of Christ and strive for unity.
The church is not a social gathering. It is not to be cool-like-culture. It is not to share opinions. It is not to give people a little dose of pep-talk encouragement that makes them feel good yet at the same time damns their soul. Rather, the church is to be a place where the Word of God is taught accurately, boldly and persuasively while the people are enjoying solid and encouraging fellowship together - not only in church but, most of all, outside the church building as they go through their week. We have lost a sense of the precious nature of the body of Christ and the unity and joy and fellowship that this ought to bring.

Let us learn and strive to be more biblical where we are lacking. To God be the glory.

Tuesday, January 29, 2008

The most important thing that our generation needs

An excellent quote from Don Carson:

“There is nothing that our generation needs more than to hear the Word of God - and this at a time of biblical illiteracy rising at an astonishing rate. Moreover, it needs to hear Christian leaders personally submitting to Scripture, personally reading and teaching Scripture - not in veiled ways that merely assume some sort of heritage of Christian teaching while actually focusing on just about anything else, but in ways that are reverent, exemplary, comprehensive, insistent, persistent. Nothing else, nothing at all, is more urgent.”

Reminder of where wisdom is found

I do believe that we all need wisdom. Moreover, I believe that we need a daily reminder as to where we find this wisdom because in our world, as godless as it may be, we need to remember that wisdom is not found in culture or in this world system, but found in the fear of God.

Listen to how Job puts it in this inclusio (sandwichlike structure):

Job 28:12 "But where can wisdom be found? And where is the place of understanding?

And then he spends fifteen verses showing where wisdom is not found. He concludes by saying:

Job 28:28 "And to man He said, 'Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.'"

How important it is for us to remember this essential question: Where can real wisdom be found? Job answers that by saying that wisdom is not found in man (v.13); in nature (v.14); in wealth (v.15-19), but only with God (vv.20-27).

I was considering the magnitude of this verse when I read it this morning. What would I do if God were to approach me right now and ask me this question that Job poses:

Job 31:14 What then could I do when God arises? And when He calls me to account, what will I answer Him?

Would you say that you have been pursuing the true wisdom of God as found in the fear of God revealed in the Word of God? Or are you living life seeking your own wisdom living life day to day in and through your own human (finite!!) wisdom?

It is my prayer today that we receive afresh the reminder that true wisdom is found in the fear of God. Fearing God is understanding who God is and who we - as sinful creatures - are (or who we are not!). Let us spend time with God in the treasury of wisdom and knowledge given to us in the pages of Scripture. This is to be our source of wisdom. This is to be our source of meditation. This is to be our preoccupation. Soli Deo Gloria.

Wednesday, January 23, 2008

Four steps to minister the Word of God

I read in Jay Adams' work, Critical Stages of Biblical Counseling, and he gave four very insightful helps in ministering the Word of God to people effectively. I'd like to post it here for your perusal.

1) Carefully select the Word

How often this is neglected when we minister and counsel people. Oftentimes, we have the same few verses that we go to for many situations. Let us never forget that Scripture is sufficient for "all of life and godliness" (2 Pet 1:3-4). Furthermore, this may result from a lack of knowledge of the Word of God on our part. May it be that we as preachers and biblical counselors would delve deep and headlong into the marvelous riches of God's holy and sufficient Word - so that we truly may be competent to counsel.

2) Accurately Interpret the Word

Oh how this is lacking today. We need men in the pulpits to preach and teach God's truth from God's Word in a way that is clear and accurately interpreted implementing the historical-grammatical hermeneutical skills. We need to make plain and clear what God says to our people. This must not only be done from the pulpit but also in the counseling room. We must interpret God's Word accurately as we reveal God's truth to people.
3) Rigorously Apply the Word

Again, how sad it is that this application is so often neglected from bible study. Both from the pulpit and in the counseling room must we as teachers rigorously apply God's Word to people's lives. That means, plain and simple, that we not only tell them what it says but we tell them how it applies to their lives. We must not forget this important and most crucial step in our counseling. Even from the pulpits, let us never finish preaching without giving our hearers clear commands and exhortations to change from God's Word. Scripture is to conform us to Christlikeness (Eph 5:1; Phil 1:27).

4) Effectively Implement the Word

This takes step three, application, one step further. This not only tells them the "what to's" of the passage, but here the teachers tells the people the "how to implement this" into their day to day lives. We must show our hearers how to apply the truths to their lives and how to change and how to trust and depent on the Holy Spirit for divine power and enablement in fulfilling this absolutely crucial step in applying the Word of God. It does no good to consciously know that I must love my wife without changing. This step takes the concept of knowing that I must love my wife to practical ways in which I can actually fulfill this in day to day life.

May we be those who are faithful in ministering God's Word to people -- not only from the pulpit, but also in the counseling room and, yea verily, in our daily lives.

Some Thoughts...

Yesterday I was driving to class and I heard on the radio that 1.2 million women in America get an abortion. As I was driving, I thought about this and realized that 1.2 million just seems like a large, but distant figure. So I pulled out my cell phone and divided 1.2 million by 365 and I was staggered by the outcome. I realized that in America alone there are 3,288 babies that are aborted each day. This was shocking to me and very disturbing. I wrote the number on my hand so that I would see it throughout the day and remember this sobering reality.

O how it must break our Father's heart to see so many women here in America get an abortion because they think that they can dictate when they want a baby. Abortion is none other than the slaughtering of life. Furthermore, it is killing unborn babies with a real heart, with real feet, with a real nose and with a real soul. How devastating this is. I believe that this will only escalate in coming months and years (unfortunately) and that we, as biblical counselors, must come to grips with how to biblically counsel these women who, after having an abortion, are conscience stricken and guilty for murdering a human life.

May we as evangelical Christians who care about human life, nay, who care about God's glory and God's image as seen and revealed in humans, take a stand for human life and be ready and able to:

1 Peter 3:15-16 15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ may be put to shame.

Monday, January 21, 2008

I wish we prayed this way today

One of my favorite prayers of all time. It's a puritan's prayer:

Thou Incomprehensible but prayer-hearing God,
Known, but beyond knowledge,
revealed, but unrevealed,


My wants and welfare draw me to thee,
for thou hast never said," seek ye me in vain."

To thee I come in my difficulties, necessities, distresses;
possess me with thyself,
with a spirit of grace and supplication,
with a prayerful attitude of mind,
with access into warmth of fellowship,
so that in the ordinary concerns of life
my thoughts and desires may rise to thee,
and in habitual devotion I may find a resource that will
soothe my sorrows, sanctify my successes,
and qualify me in all ways for dealings with my fellow men.

I bless thee that thou hast made me capable
of knowing thee, the author of all being,
of resembling thee, the perfection of all excellency,
of enjoying thee, the source of all happiness.

O God, attend me in every part of my arduous and trying pilgrimage;
I need the same counsel, defence, comfort I found at my beginning.
Let my religion be more obvious to my conscience,
more perceptible to those around.

While Jesus is representing me in heaven, may I reflect him on earth,
While he pleads my cause, may I show forth his praise.


Continue the gentleness of thy goodness towards me,
And whether I wake or sleep, let thy presence go with me,
thy blessing attend me.

Thou hast led me on and I have found thy promises true,
I have been sorrowful, but thou hast been my help,
fearful, but thou hast delivered me,
despairing, but thou hast lifted me up.

Thy vows are ever upon me,
And I praise thee, O God.

Now go back and focus on the underlined phrases and consider making this prayer your own this morning.

Blessings to you.

Friday, January 18, 2008

Preachers must use Commands!

One of my professors yesterday said this:

"Expository preaching requires commanding."
2 Timothy 4:2 2 preach the word

1 Timothy 4:13 13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching.

One thing we must remember is that as preachers, our job is not to simply give people our thoughts. When we look into the Word of God we are confronted with this reality that the preacher is to command his people to change. Read a sermon by Whitefield, or by Edwards, or by Spurgeon, or by Calvin. These men commanded their hearers to change.

May we as preachers not say from the pulpit, "Well this might possibly be something that God, perhaps, may want you to apply to your life... I think this is what you should do." Rather, let us say, "Thus says the LORD from His authoritative Word..."

Preachers, preach with authority because you are preaching the Words of the one who is the absolute Potentate!

Thursday, January 17, 2008

Are You a Slave?

Did you know that this is a oft occuring word in the New Testament? Almost all English translations translate the Greek word for slave (doulos) as "servant," or "bondservant." But the real idea behind this word doulos is that of a slave in the Greco-Roman world.

Last night I heard a sermon from John 15:14-15: "You are My friends, if you do what I command you. 15 "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Here Jesus says to his disciples that they are his friends. Yet, even though we have been freed from the Law, we are still slaves to righteousness (Rom 6:15-23). In the New Testament, "believers are slaves of Christ and, furthermore, intimate slaves of Christ, because we have been told the things from God the Father (John 15:15). To be a true friend of God is to submit and obey all that He commands. To be a slave means to own nothing and to depend completely on one's master (cf. Rom 1:1; Jude 1:1).

Here is the point from the text: Jesus says that you are His friends if you obey Him and do ALL that He says. That means that you, in essence, are his slave. You are subservient to Him. You are obligated to obey Him in everything.

You see, a servant works for someone, but a slave is owned by someone. Furthermore, Jesus does not give you an opportunity to fulfill your dreams. Rather, he gives you an opportunity to live out obediently His divine will. When we think of being friends with God, let us not entertain for a moment that this gives us license to live however we want. Rather, those that have been bought out of the slave market of sin are now in the new slave market of righteousness where Christ is the Sovereign Lord.

After all, we have the greatest example of one who considered Himself a slave:

Philippians 2:5-8 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant (doulos), and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Monday, January 14, 2008

An introduction to the Psalms

"Unquestionably the supreme kingship of Yahweh (in which he displays his transcendent greatness and goodness) is the most basic metaphor and most pervasive theological concept in the Psalter—as in the OT generally. It provides the fundamental perspective in which people are to view themselves, the whole creation, events in “nature” and history, and the future. All creation is Yahweh’s one kingdom. To be a creature in the world is to be a part of his kingdom and under his rule. To be a human being in the world is to be dependent on and responsible to him. To proudly deny that fact is the root of all wickedness—the wickedness that now pervades the world."

Here is a great link to John Richard Sampey's article on Psalms in The International Standard Bible Encyclopedia online. I recommend it for your read. It helps to understand authorship, the psalm titles, the historical background and the various genres found in the psalter.

Sunday, January 13, 2008

The "Letter" of James

Tonight I did something that I have never done before while teaching. I did a "Jet Tour" through the book of James tonight at church and I began the study by reading the whole book. Reading it slowly and dramatically, it took me almost fifteen minutes exactly to read it in its entirety. I loved it! Here is why I chose to do this and here is why I believe it was beneficial:

First of all, the practicality of the length of James is much easier to read than, say, Romans or Matthew or Hebrews (though this could [and should!] be done also). So, to read all five chapters of James will take about 15 minutes.

Second, this is, I believe, how the letter of James was intended to be read. Of course we know there were no chapter divisions when James wrote it. I don't think that in the early church they said, let's open up to James chapter 1:2 and we're going to do an exposition on two verses (though I'm sure there were some studies of this nature). I think, for the most part, the letter of James (like those of Paul to churches and to individuals) were written with the intention of being read in one sitting in its entirety.

Third, it showed my hearers that the book of James is a unit. Not a bunch of randomly selected verses that were clumped together in this big (and hard to understand!) book that we call "Holy Bible." Rather, in reading the whole letter, it is clear that James has a theme that is interwoven through the letter. His wordplays, his word pictures, his proverbial sayings all are seen with greater understanding when observing the whole context contained in all five chapters.

Fourth, it tremendously increases conviction upon the hearers when they hear the whole book and all the practical commands and the reality of - if they are truly honest - their inability and inconsistency of keeping all the commands contained in the book.

So, with those brief four comments said, I found teaching the whole book of James tonight as very profitable and fun!

James 5:7-9 7 Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. 8 You too be patient; strengthen your hearts, for the coming of the Lord is at hand. 9 Do not complain, brethren, against one another, that you yourselves may not be judged; behold, the Judge is standing right at the door.

Friday, January 11, 2008

Learn by paradox

Oh Father, let me learn by paradox

that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision (Valley of Vision).

Wednesday, January 9, 2008

Be on guard against Satan

The adversary has four objectives:
1)
Distort or deny the truth of God’s Word
2)
Discredit the Testimony of God’s people
3)
Destroy the Believer’s Enthusiasm for God’s Work
4)
Dilute the Effectiveness of God’s Church

1 Peter 5:8-9
8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour. 9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.

Monday, January 7, 2008

Morning reminder

James 1:17-18 17 Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow. 18 In the exercise of His will He brought us forth by the word of truth, so that we might be, as it were, the first fruits among His creatures.

Blessings.

Thursday, January 3, 2008

The Need for Precision

I think one of the pressing needs facing Christians today is the need for precision and clarity in the gospel presentation. People know about God. People know about Jesus. People know (vaguely) about heaven and hell. But do they really know what is involved or the ramifications thereof?

Flying from coast to coast last week put me next to an elderly couple from Atlanta. I was reminded again of the opaqueness of the gospel in people’s minds. People have this far-removed and distant connection with the truth revealed in God’s Word. But, sad to say, this is not enough to save a person’s soul. When I asked this couple for their testimonies, I received the simple, traditional answer along the lines of: “I went to a revival meeting when I was young and went forward and did business with God.” And that’s it. That was their testimony. Anything about God and His holiness or justice? No. Anything about man and his sinfulness, rebellion, transgressions or lawlessness? No. Anything about Jesus Christ and his substitutionary death on our behalf on Calvary’s cross? No. Anything about faith in Christ and making Him Lord and King in all of life? No.

This reminded me of the need for precision in presenting the Gospel. People – even those who go to church regularly – know the gospel. But do they have the precise, clear and thorough understanding that is required in the various facets of the gospel? Now don’t hear me wrong. I’m not saying that everyone needs to be a biblical scholar in order to be saved. But what I am saying is that everyone who is genuinely saved will know the simple, yet precise, details of man’s sin, God’s holiness, Christ’s righteousness imputed to us through faith in Him and Lordship salvation. That’s it. That’s the gospel. That’s the truth that we find revealed in God’s Word. Yet that is also something that is lacking, for the most part, in evangelical pulpits around the world.

God is concerned with details. God is concerned with precision. He doesn’t leave us in the dark or in the grey with regards to biblical data. For example, in Genesis 49, when Jacob summoned his sons and blessed them, he was not vague, opaque and unclear. Rather, he was clear in his blessing upon each of his sons; especially the blessing of Judah:

Genesis 49:10 10 "The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

This is a specific Messianic prophecy. Even from 1800 BC, God spoke through Jacob and prophesied that Shiloh (i.e. “The Messiah”) would come out of a specific tribe of Israel. It is my prayer that we as believers would be more precise in our gospel sharing so that we reveal “The whole counsel of God” (Acts 20:27) to people as we seek to be precise and thorough in our gospel presentations.