This gets my bones burnin' to preach.
Another leading characteristic of Whitefield’s preaching was his tremendous earnestness. One poor uneducated man said of him, that “he preached like a lion.” He succeeded in showing people that he at least believed all he was saying, and that his heart, and soul, and mind, and strength, were bent on making them believe it too. His sermons were not like the morning and evening gun at Portsmouth, a kind of formal discharge, fired off as a matter of course, that disturbs nobody. They were all life and fire. There was no getting away from them. Sleep was next to impossible. You must listen whether you liked it or not. There was a holy violence about him which firmly took your attention by storm. You were fairly carried off your legs by his energy before you had time to consider what you would do. This, we may be sure, was one secret of his success. We must convince men that we are in earnest ourselves if we want to be believed. The difference between one preacher and another, is often not so much in the things said, as in the manner in which they are said.
It is recorded by one of his biographers that an American gentleman once went to hear him, for the first time, in consequence of the report he heard of his preaching powers. The day was rainy, the congregation comparatively thin, and the beginning of the sermon rather heavy. Our American friend began to say to himself; “This man is no great wonder after all” He looked round, and saw the congregation as little interested as himself. One old man, in front of the pulpit, had fallen asleep. But all at once Whitefield stopped short. His countenance changed. And then he suddenly broke forth in an altered tone: “If I had come to speak to you in my own name, you might well rest your elbows on your knees, and your heads on your hands, and sleep; and once in a while look up, and say, What is this babbler talking of?
But I have not come to you in my own name. No! I have come to you in the name of the Lord of Hosts” There he brought down his hand and foot with a force that made the building ring), “and I must and will be heard.” The congregation started. The old man woke up at once. “Ay, ay!” cried Whitefield, fixing his eyes on him, “I have waked you up, have I? I meant to do it. I am not come here to preach to stocks and stones: I have come to you in the name of the Lord God of Hosts, and I must, and will, have an audience.” The hearers were stripped of their apathy at once. Every word of the sermon after this was heard with deep attention, and the American gentleman never forgot it.
From J.C. Ryle's Church Leaders writing on George Whitefield
Another leading characteristic of Whitefield’s preaching was his tremendous earnestness. One poor uneducated man said of him, that “he preached like a lion.” He succeeded in showing people that he at least believed all he was saying, and that his heart, and soul, and mind, and strength, were bent on making them believe it too. His sermons were not like the morning and evening gun at Portsmouth, a kind of formal discharge, fired off as a matter of course, that disturbs nobody. They were all life and fire. There was no getting away from them. Sleep was next to impossible. You must listen whether you liked it or not. There was a holy violence about him which firmly took your attention by storm. You were fairly carried off your legs by his energy before you had time to consider what you would do. This, we may be sure, was one secret of his success. We must convince men that we are in earnest ourselves if we want to be believed. The difference between one preacher and another, is often not so much in the things said, as in the manner in which they are said.
It is recorded by one of his biographers that an American gentleman once went to hear him, for the first time, in consequence of the report he heard of his preaching powers. The day was rainy, the congregation comparatively thin, and the beginning of the sermon rather heavy. Our American friend began to say to himself; “This man is no great wonder after all” He looked round, and saw the congregation as little interested as himself. One old man, in front of the pulpit, had fallen asleep. But all at once Whitefield stopped short. His countenance changed. And then he suddenly broke forth in an altered tone: “If I had come to speak to you in my own name, you might well rest your elbows on your knees, and your heads on your hands, and sleep; and once in a while look up, and say, What is this babbler talking of?
But I have not come to you in my own name. No! I have come to you in the name of the Lord of Hosts” There he brought down his hand and foot with a force that made the building ring), “and I must and will be heard.” The congregation started. The old man woke up at once. “Ay, ay!” cried Whitefield, fixing his eyes on him, “I have waked you up, have I? I meant to do it. I am not come here to preach to stocks and stones: I have come to you in the name of the Lord God of Hosts, and I must, and will, have an audience.” The hearers were stripped of their apathy at once. Every word of the sermon after this was heard with deep attention, and the American gentleman never forgot it.
From J.C. Ryle's Church Leaders writing on George Whitefield