Skip to main content

the security of the believer’s salvation, part 3.

the security of the believer’s salvation, part 3.


Continuing our study on the security of the believer’s salvation leads us to the third proof that the sinner who has been saved is absolutely secure is that the believer has the hope of glory.


Note Romans 5:2b-5a “and we exult in hope of the glory of God. 3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint…”


These verses declare in no uncertain terms that the believer who has been justified by faith (5:1), and who has peace with God (v.2), now exults in the hope of the glory of God. The believer can—and should!—exult in the hope of seeing the glory of God fully revealed in the beatific vision in heaven (1 John 3:2).


The verb “we exult” in 5:2b signifies an ongoing and emphatic exulting or boasting in that future day of beholding the glory of God! And because of this unshakable hope that the believer in Jesus Christ possesses, he can withstand and persevere through any—any!—trial that may arise in life regardless of its severity (cf. 5:2-4).

Paul concludes this by stating that all the persevering through trials, and the proven character that comes, and the hope that results is NOT in vain. It is not worthless. Rather, biblical hope does not disappoint. Indeed, this hope cannot fail. The believer in Jesus Christ has the confident joy and boast that the glory of God will be seen for all eternity—in perfection!


And note, this hope of the glory of God is not a mere wish. It is not something that can ever be lost. When God elects and saves a sinner, He does not save that sinner only to justification, or even to sanctification. Rather, God saves that sinner all the way to glorification. There is no break in the chain of salvation from the moment of conversion till that day when the believer stands face to face glorified and like the Savior!


Salvation must include a living hope. Peter affirms this when he writes:


1 Peter 1:3-4 3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you,


This is a living hope. The hope of glory is a certain hope. The glorious day of being made like Jesus Christ is most certain to happen and, in fact, it must happen if God is true—and He is (Rom 3:4)! Therefore, the hope that the believer has is not one that fades away, nor is it one that may be lost. It is a sheer impossibility. The salvation that the penitent sinner has received by means of faith in Jesus Christ is so absolutely certain and sure to reach glorification in heaven that Paul writes in Romans 5 that “we exult (“boast”) in the hope of glory!”

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;