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Resolved 2009.
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The Simplicity of the Gospel.
The core of biblical Christianity is the reality that Jesus Christ bore the sins of His own people in full. That is to say, the simple gospel presented in the Scriptures is that all humans have sinned and are damned to eternal hell to pay for sin unless God Himself intercedes.
To my knowledge, every other world religion claims that man plays some part in salvation (paradise, utopia or whatever). But according to the Bible, this only damns a person to eternal hell because no man can ever work his way into eternal life. The simple reason for this is that all humans have sinned (Psalm 143:2). There is no one who does right before God and never sins (Ecclesiastes 7:20). So, this is where we as humans are in desperate need for God Himself to intercede if He wants to save us.
And this is precisely what God did—through Jesus Christ. Jesus is the Messiah who was foretold in the Hebrew Scriptures (i.e., the Old Testament). He is the image of the invisible God (
He lived a perfect life without ever sinning but yet paradoxically he died a criminal’s death. He died the most horrific punishment having never committed one lawless deed—ever! And this He accomplished for sinners such as you and me.
This means of salvation is only attributed to the sinner’s life by “faith” alone (Eph 2:8-9) in Jesus Christ. Therefore, salvation is totally ‘outside of us’ and is accomplished in full by another in our behalf. When the sinner believes upon Jesus Christ with saving faith—as opposed to the mere intellectual knowledge or sheer temporal faith—he is instantly, supernaturally, and immediately justified by God. That means that the sinner is not only declared by God, the Perfect Judge, to be absolutely sinless but, on the flip side, the sinner receives the absolute perfect righteousness of Jesus Christ. This is the glory of salvation.
This, however, is not the end of the story for the Christian. The Christian, having been justified, then is a “new creature” and therefore “old things have passed away” (2 Cor 5:17). It is inevitable, then, that the redeemed sinner would endeavor to live a life to honor, obey, and serve the One who saved him from all of his sins. This is a life of obedience. This is a life of conforming to the image of Jesus Christ—what is theologically termed “sanctification.” This is the inevitable result of justification.
It is my hope today that God would stir your heart anew with the glory and the simplicity of the gospel of Jesus Christ. Never forget that you—if you believe upon Christ—have been saved by God. For, after all, “salvation is of the LORD” (Jonah 2:9).
Persevere in the Practice of Daily Prayer
In the last number of months, with the demands of ministry and the obligations of school I have been reminded that I must persevere in the practice of daily prayer. This is the primary duty for all Christians—the businessman, the mother-at-home, the college student, the Jr and Sr High kid, and especially the pastor.
All believers must make it a daily ambition to pray to God. Prayer energizes the soul with a firm and steadfast trust in the Lord and His Sovereignty. Prayer reminds the sinner that He is not in control, the Almighty Omnipotent is. Prayer expresses to God that which we are unable and incapable of doing in our own strength and ability. But what a confident assurance every genuine Christian has, namely, God has all ability to accomplish anything to bring Him the greatest glory and to conform each of His children (i.e. “Christians”) to the image of Jesus Christ.
A prayerless Christian is an oxymoron—it cannot nor does it exist. A prayerless preacher of the gospel ought to step out of full-time ministry. Any person claiming God to be his Master and who neglects the Christian (essential) discipline of prayer is a prideful and arrogant person who thinks he can live the Christian life in his own (feeble, human, and fallen) strength. May we take the verses to mind from Paul’s letter to the church in
Colossians 1:9-14 9 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, 10 so that you may walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; 11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. 13 For He delivered us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins.
Let us persevere in the practice of daily prayer!
Packer, J.I. and Mark Dever, In My Place Condemned He Stood: Celebrating the Glory of the Atonement.
To reclaim with the centuries of Christians, the cross of Jesus Christ is, no doubt, the absolute centerpoint of evangelical (“biblical”) Christianity—period. In this much-needed in our modern liberal-bent, wishy-washy evangelical day, Packer and Dever put the infinitely glorious atonement of Jesus Christ, his penal substitution, the propitiation of the Father’s angry and fierce wrath, and the accomplished work done in place of the Christian by Jesus Christ hails as the thematic thread weaving every chapter together with breathtaking beauty. This work is absolutely needed because of the modern-day attack on the biblical doctrines of penal substitution and divine propitiation. In the book, JI Packer, Mark Dever, Ligon Duncan, Albert Mohler, Jr., and CJ Mahaney all unite and remind everyone that the truth has been and still is central in biblical Christianity,
Man of Sorrows! What a name
For the Son of God, who came
Ruined sinners to reclaim:
Hallelujah, What a Savior!
Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood;
Hallelujah, What a Savior!
Indeed this has been sung since the mid nineteenth century and shall be sung til our Lord returns. As Mohler states in the foreward: “If we truly stand together for the gospel, we stand together for the fact that Christ died on the cross as our substitute, paying the infinite penalty for our sins we could never pay” (15).
Current evangelicals may be puzzled over the modern-day objections to this biblical truth. Western liberal unorthodoxy is essentially declaring that violence is always immoral and since the biblical doctrine of penal substitution at its very heart explicitly affirms that Jesus suffered severe, divine, and infinite wrath from God the Father, then this must—no doubt—be the most heinous account of human violence ever created. Truth be told, this is not a created account. Contrariwise, this is at the heart of the gospel. At the fore of the modern-day liberal critics is a misapprehension of the sinfulness of mankind. If we truly understood just how wretched we really are then we would understand the infinite wrath from Almighty God that we deserve in the eternal
The first chapter is really an introduction (and reiteration) of the doctrine of the atonement and penal substitution as the Scriptures speak of it. For the Apostle Paul, the reality that Christ bore our penalty in our place is the very heart and soul of the atonement. Hear what Paul says,
2 Corinthians 5:21 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
Galatians 3:13 13 Christ redeemed us from the curse of the Law, having become a curse for us-- for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE "—
Galatians 2:20 20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
What these phrases have in common is the unified theme that Jesus Christ was crushed by the Father for sinners; that is, in the place of, or on behalf of sinners! What a redemption!
Packer then unPacks the “heart of the Gospel” for about 30 pages in chapter 1 talking about propitiation, God’s anger, the atonement, and what it means for us as sinful creatures who believe in Jesus Christ to be at peace with the Holy God of the universe!
The second chapter in the book talks about penal substitution and clearly, concisely, and cogently defines just what this phrase means and how the Scriptures do, in fact, affirm that Jesus Christ—the God-man—paid the infinite penalty that we sinful, immoral, and idolatrous creatures deserve by bearing the eternal and infinite punishment from the Father as our substitute.
Mark Dever follows Packer in speaking of the blood of Christ and how we are saved by being cleansed by His blood. He dealt with the critics and listed a number of opposing theories and viewpoints to penal substitution. Yet Dever confidently and rightly affirmed that penal substitution is “the dominant atonement image used in the Bible” (106). He concluded with exhorting the reader to be atonement-centered. It is, Dever argues, impossible for one to be ‘too-atonement-centered.” Therefore, we must center our lives around Christ’s atonement.
Packer concludes the work by giving a brief—albeit helpful—introduction to John Owen’s magnum opus, The Death of Death in the Death of Christ where he unswervingly and biblically and irrefutably affirms that Jesus Christ’s death on
In conclusion, I note Spurgeon and how responds to some criticisms from those who believe in universal redemption (unlimited atonement):
“We are often told that we limit the atonement of Christ, because we say that Christ has not made a satisfaction for all men, or all men would be saved. Now, our reply to this is, that, on the other hand, our opponents limit it: we do not. The Arminians say, Christ died for all men. Ask them what they mean by it. Did Christ die so as to secure the salvation of all men? They say, “No, certainly not.” We ask them the next question—Did Christ die so as to secure the salvation of any man in particular? They answer “No.” They are obliged to admit this, if they are consistent. They say, “No. Christ has died that any man may be saved if…”—and then follow certain conditions of salvation. Now, who is it that limits the death of Christ? Why, you. You say that Christ did not die so as infallibly to secure the salvation of anybody. We beg your pardon, when you say we limit Christ’s death; we say, “no, my dear sir, it is you that do it.” We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ’s death not only may be saved, but are saved, must be saved and cannot by any possibility run the hazard of being anything but saved. You are welcome to your atonement; you may keep it. We will never renounce ours for the sake of it” (quoted on 129).
I highly recommend this essential and extremely-needed work. It is simple enough that the newest Christian can read and comprehend, yet it is saturated with enough Scripture and theology that even the most brilliant of theologians have meat to chew on until that Final Day.
Till then, let us keep laboring for the biblical gospel where our Savior bore the Father’s wrath in place of sinners who believe in Him. This is cause for great glory and joy!
Your pastor,
Geoff Kirkland
"If this be the Word of God, what will become of some of you who have not read it for the last month? Most people treat the Bible very politely . . . When they get home, they lay it up in a drawer till next Sunday morning; then it comes out again for a little bit of a treat and goes to chapel; that is all the poor Bible gets in the way of an airing. That is your style of entertaining this heavenly messenger. There is dust enough on some of your Bibles to write 'damnation' with your fingers.”
Worship with your heart, not your actions.
Studying the book of Hosea has reaffirmed the biblical reality that outward actions and rote repetition earns no ‘brownie points’ with God. In fact, the contrary is true. God vehemently despises hypocritical worship—let’s call it for what it really is. Heartless worship is hypocritical worship. And that’s precisely what the book of Hosea condemns.
To be sure, Hosea chastises
I’m studying Hosea 8-9 this week and God’s Word confronted me anew with the simple truth that I must ask myself before I preach: “Is my worship before Almighty Yahweh genuine?” If so, praise God! If not, I had better do some repenting!
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