Wednesday, November 14, 2018

Glorifying God & Blessing Your Pastor
Geoffrey R. Kirkland
Christ Fellowship Bible Church

Do you ever wonder how you can glorify God in practical and tangible ways as you serve in your local church? Or, do you consider how you can actively minister in your church? How can you bless your pastor and bring joy to him? Here are a few simple and very practical ways that you can glorify God and bless your pastor as you minister right where you are in your local church.

1. Pray for him in his praying.
Do you know when your pastor prays? Do you know if he has a schedule or regular times that he prays for the flock, for his sermon preparation, and for the ministry? Do you know what days of the week he devotes to his sermon preparation? If not, it would be good for you to ask him and find out when he prays, when he studies, when he prepares sermons and then you can do your part to labor with him in praying even during those same times. Consider the blessing it would bring to his soul to know that he has someone (or many!) in his own church family specifically praying with and for him as he seeks the Lord in prayer, studies the Word and prepares his sermons. Consider this: find out from him when he meets with the Lord in fervent prayer and when he studies and do your best to labor with him, shoulder to shoulder during those times. Imagine the blessing this could bring to his preaching, to your soul, and to the church family as a whole.

2. Be attentive in his preaching.
Glorify God by allowing His Word to sink deep into your hearts. What did your pastor preach on last week? What was the main point? What in the sermon convicted you? How did Christ show Himself to you through what was said in the Word? Are you attentive? Do you fight distractions? Do you arrive early, on time, well-prepared, and hungry to meet with God? Another way to glorify God in your church and to greatly bless your pastor is to come attentive and sit eagerly when the Word is read and heralded. Distractions happen. Children cry. Noises come and go. But do your best to intentionally, actively, deliberately fight off distractions. Fight the wandering mind. Strive to not let your mind wander when the Word is being expounded. If you struggle with this, then move to the front row (now this will encourage your preacher!). Consider this: prepare ahead of time, come early, find one or two people before the service and pray a brief prayer for God’s rich blessing on the worship time and on the preaching of the Word. See how God will use this to encourage you and the church family as you do this weekly.

3. Serve with him in the ministry.
Serving is one of those things that everyone in a local church knows people should be doing but it can sometimes be the case that few people are actually doing it. How are you serving? This does not mean big-time ministry leaders. You can serve by praying regularly through your membership list. You can serve by reaching out to and greeting visitors and new folks on Sundays. You can serve by opening your home for hospitality to different families from your local church. You can serve by finding a family with young kids and offering to watch the kids so the parents can have a date night together periodically. You can serve by driving to the home of a retired person and having a time of Bible-reading, prayer, and encouragement together. You can serve by taking some gospel tracts and going to a school, a local college, a nearby neighborhood, or a busy marketplace and sharing the gospel. Consider this: how would God have you to actively serve Him in His local church, your family, on a regular basis. How can you creatively, proactively, intentionally and happily serve the people of God in your membership family? Remember: the pastor’s role is to equip you, the flock, to do the work of service!

4. Propagate the gospel in manifold ways.
Advance the gospel! Me? Yes! Imagine the innumerable ways that you can actively serve to advance the gospel in your community? You can glorify God by speaking forth His Word and propagating the gospel. How? If you have kids in the home, prioritize this as your great mission field. Teach truth and preach the gospel to your children (however young or old they may be). How can you serve in praying with your family and with those in your church for revival -- locally, in your congregation and in your city, and around the world? Think of how you can play a part in ministering love to your community while you clearly articulate the gospel of Jesus Christ as well (e.g., a homeless shelter, Christmas caroling). Have you considered writing a hand-written letter (1-page) to your neighbors and explaining the gospel of Jesus Christ to them and calling them to repent and believe? Is there someone that you can invite to church and offer to drive them, explain what it is and why it’s important? Is there an abortion clinic nearby that you can go to and call out to the women to not murder their babies while offering them the grace and forgiveness of Christ if they repent and trust in Him? Consider how you -- yes you! -- can actively play a part in propagating the gospel! It’s not only the pastor’s job, or the evangelist's job, or the missionary’s job; it’s our job. We all must preach repentance to all! And God will use us!

Tuesday, October 30, 2018

15 Benefits to Having Children in the Worship Service
Geoffrey R. Kirkland
Christ Fellowship Bible Church

An audio podcast can be found here.

What are some benefits to having the children in the entire worship service? What can be gained? Why do I have this conviction? This is by no means an exhaustive list, but here are 15 reasons why I believe kids in the worship service is a wise decision.
  1. They are exposed to the powerful Word of God.
  2. They observe the church body worshiping Christ.
  3. They see the importance of biblical, elevated, transcendent worship.
  4. They notice that worshiping God thru Christ is not only something their parents do, it’s something many people joyfully do.
  5. They learn the great hymns of the faith — often memorizing the stanzas and hiding the truths in their hearts.
  6. They realize the primacy of the written Word of God that permeates the worship service.
  7. They understand how holy God is as the congregation stands to sing to Him, to read His Word and to pray.
  8. They distinguish between the holy place of worship and the unholy environment of the world.
  9. They grow to intellectually understand who God is, what the gospel is, and what He expects of His people.
  10. They are able to ask follow up questions to the parents after the worship service.
  11. They are placed in a place where God’s Word can save them or sanctify them as it goes forth.
  12. They observe how important it is to give financially to the Lord and to His work.
  13. They see the diversity of the people of God — young, old, various colors, ages, seasons of life all united together to worship Christ Jesus the Lord.
  14. They learn to pray as it is modeled by the pastor and others who lead the congregation in prayers (adoration, confession, thanksgiving, praise, petition)
  15. They see how specific the Bible speaks to everyday issues as it is preached and applied to everyday life week in and week out.
Audio podcast can be found here.

Tuesday, October 23, 2018

Learning From a Leaf.
Geoffrey R. Kirkland
Christ Fellowship Bible Church

On most days I walk to church. On my way home on this warm, October day, I was praying and giving thanks to the Lord and I noticed a beaming-bright red tree in front of me.  The branches were dancing in the wind and the colors seized and captured me. I picked just one of the low-hanging leaves from this tree that may extend 40 feet in the air. This leaf that I picked launched me into worship as I gave thanks to the Lord for His magnificence. Suddenly, a neighbor greeted me. Perhaps he wondered why my lips were moving and why I seemed to be happily muttering to myself walking down the road. For a brief time, this conversation diverted my attention off of the leaf but when I returned home, I opened my computer and jotted down a few ways that I can learn from this leaf. To be specific, I have noted twelve ways that we can learn about God from this leaf.

From this leaf, I see the following features of our great God.

1. Design of God
This leaf sings to the wondrous design of God. God had a purpose in this leaf and in placing it where he did on the particular branch that He did and allowing it to dangle in front of me as I was walking by. The design of God is far more complex and glorious than even the best of men could replicate. This leaf teaches me the wondrous and unspeakable design of God.

2. Creativity of God
I’m a fairly routine guy (some may call that boring!). I’ve not been gifted with lots of creativity. But I can’t help but marvel at the creativity of God who masterfully planned, worked, accomplished and upheld this little leaf. Leaves aren’t the same. There’s lots of shapes, colors, sizes, thickness, weight and purposes for leaves. But this particular leaf serves a very precise purpose by God’s creative plan.

3. Power of God
I learn about the power of God in gazing upon this leaf. I can’t create a leaf; neither can you. But the amazing ability of God to design a leaf and then create it perfectly and then uphold it consistently is a remarkable testimony to the omnipotence of our great and kind God.

4. Life of God
I need lots of things for life. I need water. I need oxygen. This little leaf needs nutrients. That’s why it was connected to the branch. Both this leaf and I depend on something else for life and sustenance, but God Himself needs nothing outside of Himself for life. He is the very essence of life. He depends upon nothing for his well-being. But this leaf will soon die because I have severed it from the tree from which it received its nutrients. But God, however, is perfectly full of infinite life and sweet satisfactions in and of Himself. We depend utterly and fully upon Him.

5. Provision of God
How did this leaf grow to the size that it is? How did it sustain its health and life? The answer simply is by the wondrously caring and enormously intricate provision of God. God cares for His creation and He provided the nutrients needed from the tree, from the roots, from branch, and from this stem to sustain its life. God Himself receives glory in providing for everything -- even this leaf.

6. Precision of God
Just before my neighbor interrupted my silent musings on the glory of God from this red leaf, I was staring at the backside of the leaf and marveling at all of the veins. And there are many of them. God is very detailed because He is a precise God. There are many veins in this leaf that all jut out of the main stem. They serve a very precise purpose in this one, single particular leaf. This reminded me that I serve a God who cares about details. He’s very precise, perfect, detailed.

7. Sustenance of God
We may feed our animals and water our flowers but who cared for this leaf? Why did it last as long as it lasted on that particular branch? Who kept it there? Who upheld it? Who kept it connected? Who provided for it? The answer to all these questions is God. By his infinite wisdom and very-present power, He sustained this leaf on that branch by His own Word. In fact, the Lord Jesus Christ Himself upholds all things in the entire universe -- and that surely includes the red leaf that I plucked today.

8. Sovereignty of God
In the eternal decrees of God, what a breathtaking thought that God ordained that this leaf would be plucked by me today and that it would catapult me into a season of worship and wonder. Who would have thought? Just one leaf? Perhaps that was one of the purposes of this particular leaf that God made. In His sovereign plan, He knew that this particular leaf would serve a purpose until a particular day and time when I would pluck it (and would soon die afterwards). What a God who reigns supremely over all His creation and who works all things together in His providential plans to bring Himself great glory and to gladden the hearts of His people.

9. Beauty of God
No one can make a green leaf and turn it into an apple-red, brilliantly-shining leaf but God. No one has this beauty. This red leaf paraded the glory of God before my eyes as I saw His matchlessness and His satisfactions and His delightfulness. No one can compare with Him. O to behold God’s beauty more and to gaze upon His glory often! May God ravish us with His beauties as we see Him in His creation and praise Him for His wonders.

10. Inexhaustibility of God
This leaf teaches me another element about God: he is inexhaustible. He is infinite. None can fathom Him. The Creator stands high above His creation. The Maker is infinitely above the items that He made. Here is a leaf full of intricacies and clear revelations of the mind of God. And yet, it causes me to marvel at the inexhaustibility of God. Who has counseled God? Who has known the mind of the Lord? Who taught God to do this? O that I may fall down before the wisdom and knowledge and glory of this great God!

11. Wrath of God
This leaf is soon to die. It certainly must die. Most assuredly I am convinced that this leaf, because it is severed from the the life of the tree, will wither and die before long. So it is with everyone who is not connected to, abiding in, trusting in Jesus Christ. He Himself is the Life. All who are apart from Christ have no life in themselves and will most assuredly die. They must die. Those who are not abiding in the vine will be cut off and thrown into the fire. What a sobering reminder from this little leaf about the urgency of finding life in Jesus Christ, the One who gives Life!

12. Blessedness of God
Why has God made so many leaves? I contemplated that there are so many leaves. It's incalculable really. So, Why has God made so many of them? What purpose do they serve? What about those at the very top of a tree or those hidden deep in the inner recesses of an unexplored forest? What purpose do they have? I believe the answer is they ring loudly and exist joyously to give glory to God. God is infinitely happy and blessed and these leaves exist for no other purpose but to give happiness and joy to God. He takes pleasure in His creation and that surely includes leaves -- even if no one researches it or no person notices it or no animal uses it. This particular leaf, then, gives exceeding joy and abundant happiness to God.

How to Preach with Great Power
Geoffrey R. Kirkland
Christ Fellowship Bible Church

If we are to be gospel-proclaiming men filled with God’s truth and called to preach it in season and out of season, then we desperately need God’s help. We acutely understand the great responsibility that we have to study the Word to show ourselves approved as a workman rightly handling the word of God. Also we know we must preach it powerfully, apply it specifically, and proclaim the gospel of salvation so that God may save the lost and edify the saints. 

But how do we preach with great power? What needs to happen to preach with the “unction” of God? How do we get this power? This write-up will bring out five elements needed to preach with great power.

God’s man must be...

1. Faithful to the Text
If we are to be men who preach with great power, we must speak God’s Word faithfully and accurately. God does not bless those who wrongly divide His Truth. He calls all those who minister the gospel to study regularly, diligently and intensely so as to be able to say “thus says the LORD” when he stands in the pulpit to speak the oracles of God. God called the Levites of old to be students of the Word so that they could teach throughout Israel. They were to know the Law and know the commandments of God and they were to be able to instruct the Israelites in the Scriptures. Ezra was a man who gave himself to study the Law of the Lord (and obey it) before he taught it in Israel. So also for us, we must study to show ourselves approved to God. We must understand the authorial meaning of the text. We must regain the precise, accurate interpretation of the words that God has given in the text so that we may preach every word and every line faithfully and compellingly. To have divine power in preaching, we must preach God’s words accurately as He intended them to be understood.

2. Free from hidden sin
The man of God must be holy. The beginning chapters in the Book of Numbers speak repeatedly about how the priests and the Levites were to be cleansed and purified before doing their duties. Similarly, men of God today must be pure and holy as ministers of the gospel. The man of God should be free from wickedness. Ministers of the gospel must repent quickly of all known sin, they must harbor no ongoing sin in their lives, they must wage war violently against sin that pops up its monstrous head, and must fight by God’s grace to walk in holiness for the glory of Christ. To preach in the power of the Holy Spirit demands that the man be holy, consecrated, walking in a manner worthy of the calling. See what happened to Nadab and Abihu when they sought to do God’s work in an unholy or impure way. God’s heralds must be holy servants of the great King.

3. Focusing on God’s Glory
To preach with great power necessitates that the man be utterly consumed with one big purpose and ambition — the glory of God alone. Faithful preaching cannot coexist with endeavors to make a big name for oneself. The fame of God and the fame of self cannot both be desired at the same time. To preach with Holy Spirit power calls men of God to remember that while they stand in the pulpits to preach, they must focus on three objects: God, the soul of his hearers, and his own soul. Or even to simply it further, one must preach for One — God and His glory. This consuming ambition will drive the man to faithful study of the Word, to relentless communication of God’s attributes, to the consistent proclamation of Christ’s person and crosswork and resurrection for the salvation of ruined sinners, and for the need for sinners to repent and turn to Christ for salvation. God’s men have power in so far as they are totally devoted to God’s glory alone!

4. Fearless in Heralding Christ
If we want to preach with great power, then we must preach Jesus Christ and Him crucified. No other message could ever come with divine power such as this. Paul said to the Romans that the gospel is the power of God. And it is this gospel that is about the righteousness of God which comes through faith! To preach with divine power calls for the herald to preach Jesus Christ and Him crucified in the midst of a Christ-rejecting and God-hating society. Never shall the preacher cater the message to what the non believing world wants to hear. The truth teller of the gospel must receive his marching orders from God — and God alone. And God has summoned him to “preach the Word — and be ready in season and out of season!” So in the fearless heralding of Jesus Christ, regardless of the consequences, the man of God can know he has divine power in the preaching of Jesus Christ who Himself is the almighty power of God!

5. Fervent in earnest prayer
Undoubtedly, spiritual power comes through prayer. O let men of God call upon God earnestly for more power, for spiritual power, for divine ability to articulate divine truths faithfully. A man may have a good commentary as he speaks doctrine in the pulpit but to preach with divine power and thunder the truth like piercing arrows deep into men’s hearts is a work that God must do. Men must be earnest and desperate for this power. Paul, who himself was indwelt by the Spirit of God, begged the believers to pray for him. The author of Hebrews called the congregation to pray for him. O how godly men must be fervent in earnest prayer calling upon God and entreating the flock of God to seek the blessing and favor of God upon the preaching of the eternal truth. To be used of God and for the Word to go forth with unstoppable, irresistible, and God-given power, we must ask God for it. No man who goes into the pulpit full of himself will be filled with Christ and filled with Holy Spirit power. Let God’s men be empty of themselves, void of all reliance upon self and may they come humbled, broken, desperate, and crying out to God for power, for filling, for clarity, for unction, and for boldness in the preaching of Jesus Christ and Him crucified. Then, and only then, can the man do the impossible: speak the oracles of God with power and conviction. Let men of God be unashamed in fervently calling upon God for power in earnest prayer!

Friday, October 5, 2018

The CONVICTION of Preaching
Geoffrey R. Kirkland
Christ Fellowship Bible Church

The man of God who preaches the Bible must have conviction. When Jesus taught those who heard him said that he taught them with authority — not as their teachers. To fully understand that we speak of eternal things demands our passion, our conviction, our urgency. We preach to persuade. We preach to call sinners to Christ. To preach the Word requires conviction. I want to speak of this kind of conviction in four ways.

1. conviction in PASSION
The herald of the Word must have conviction in his passion. He must preach as a man who believes what he says. How tragic for someone to speak of the glories of Christ in a half-hearted way or in an emotionless way. Sad is the congregation who has a man bored in the pulpit and who speaks of gospel-truths in apathetic ways. Let God’s men rise with passion, with earnestness, with confidence. Like the old skeptic who rose early to go hear George Whitefield preach in the open air. Someone saw him and said: Hume, you don’t believe in the gospel. To which Hume replied, “I don’t, but Whitefield does.” Let us preach as men on fire as the divine truths have burned deeply into the very souls of our being.

2. conviction in CERTAINTY
Men must know truth and be convinced of truth. Men hold opinions but convictions hold the man. We need men who stand and confidently speak forth the gospel truths with certainty, with courage and with conviction. The church does not need man-pleasers who sway their opinions to the tune of culture and to the sound of the day. We need men with convictions in the certain truths of Scripture. Men are desired who stand and speak forth with unflinching courage.

3. conviction in FULLNESS
Every man who has the Word of God should speak forth the Word with conviction in the fullness of divine truths. He must be convinced of the fullness of divine power that goes forth and will assuredly accomplish what God desires. There must be a great fullness consuming the man who stands before the people as he is a called man by the Almighty King to speak forth the glorious excellencies of Christ. The preacher must be filled with divine truths, with eternal glories, with everlasting hope, and with Spirit-given power to speak forth the gospel in all the rays of beauty.

4. conviction in PERSUASION
The Apostle Paul sought to persuade King Agrippa. Let all men of God follow Paul’s example to persuade sinners of their lost condition and plead with them to repent from sin and turn to Christ. There should be a great polemic in our preaching as we argue forth the reasons for Christ’s glory, the benefits of trusting in Christ, and the folly of rejecting Him. We must speak with great persuasion as dealing with men’s everlasting souls. Never should a man stand and herald the gospel in a ‘take it or leave it’ sort of way. Preachers must say: “this is the truth. You must believe it!” The preacher stands between frail men and soon-coming eternity. He knows he stands as a bridge bringing God to men and bringing men to God. O may we increase in our conviction as we preach the Word. May we preach with passion, with certainty, with divine fullness and with great persuasion. May God’s men say with Paul: the Word of God came with power, with the Holy Spirit and with full conviction! May God give more men with the towering conviction of the saving truths of the everlasting gospel of Jesus Christ.

Wednesday, October 3, 2018

The NECESSITY of Preaching
Geoffrey R. Kirkland
Christ Fellowship Bible Church

Some current church gurus have quipped that preaching is outdated and now irrelevant. We’ve stepped into a new era where monologue doesn’t work anymore, they say. In fact, many may affirm that standing behind a large wooden pulpit, with a Bible open, wearing a tie and authoritatively telling people what the Bible says and how they must respond doesn’t seem to connect with our post-Christian culture anymore. So this timeless duty to preach the Word of God is now being replaced by anything, by something. But I must argue that the preaching of the Word of God is vitally necessary and it is critically important. We see the necessity of preaching in at least 5 ways.

We see the necessity of preaching because CHRIST COMMANDED IT.
Jesus Christ commanded His followers to go and ‘preach that the kingdom of God is at hand.’ The main mission of the disciples as they permeated Galilee was to go and preach. To stand and speak was their calling. Jesus called His people to proclaim the Word. The Word that Matthew uses (in 10:7) is the word “to herald” and it implies a messenger being sent from an authority with a message that he must deliver faithfully, accurately and without alteration to the desired audience. Jesus called His followers to preach the gospel.  Peter was in the house of Cornelius and said that he had been ordered to preach to the people and to solemnly declare that Jesus is the judge of the living and the dead! O may we understand the sheer importance of preaching because Jesus demanded it! He calls His ministers to it. Paul said that he was called and sent not to baptize but to preach the gospel. May men of God rise and herald if for no other reason that Jesus Christ, the divine Son of God has called him to this weighty task.

We see the necessity of preaching because SCRIPTURE DEMANDS IT.
Preaching the Word of God must be central in a biblical church ministry because Scripture demands it. The Old Testament prophets frequently spoke the word of the Lord to the people (whether the audience wanted to hear it or not). The Apostle Paul in the New Testament demands that all God’s men preach the Word (2 Tim 4:2). Nothing should eclipse this in Christian ministry. Nothing should bump the preeminence of the proclamation of this Savior and His gospel. In church ministry, the Bible could not be clearer that men must “speak” things fitting for sound doctrine and must speak with all authority to God’s people as God’s mouthpieces. Elders must work hard at preaching and teaching. It is a tireless work and a necessary ministry to speak God’s words to God’s people. And preaching the Word is unquestionably necessary because the Bible demands it. If all else is lost, the preaching of God’s unchanging truth must never be pushed aside, exchanged or minimized.

We see the necessity of preaching because GOD SAVES & SANCTIFIES BY IT.
Men come to Christ through the preaching of the Word of God. This is the Word which Peter preached to believers (1 Peter 1:25). God saves people through the going forth of the Word of God. God does not save apart from the Word of God nor apart from the Truth of the gospel. It is the word of Christ that people must hear to be saved. Men must hear and understand the character of God, the sinfulness of sin, the fairness of hellfire, the substitutionary work of Christ, and the need to believe in Christ alone. It is the preaching of the Word of God that the Spirit of God uses to both save and sanctify. He converts and conforms saints more into the image of Christ through the going forth of divine truth. The Spirit works with and by the Word but not apart from the Word. Let men of God open their Bibles and speak forth God’s Word knowing that God will save whom He desires and that God will sanctify His people through this necessary means of grace — the heralding of the glorious gospel.

We see the necessity of preaching because GOD’S AUTHORITY REQUIRES IT.
God sits on high, far above the highest heavens, ruling over all the affairs of men (Psalm 103:19). No one can rebel against God and His sovereign authority. To read the Bible is to speak forth God’s words. To preach God’s Word is to say: “Thus says the LORD.” God’s authority does not demand a chat, nor does it welcome a ‘conversation’; or still, a roundtable panel. Rather, the authority of almighty God demands that a qualified, faithful and holy minister of the gospel would stand and speak forth God’s Word with all authority. This is precisely what Paul commands Titus to do. Speak these things (gospel truths) with ‘all authority’ (Titus 2:1, 15). No event in all the world carries as much authority in our lives as the sitting under the faithful, sound, expositional preaching of holy Scripture. For in the heralding of God’s Word, the sovereign Creator God addresses all who are there. And the authority of God requires an authoritative proclamation. A chat does not accomplish this, nor does a lecture, a sharing time, a discussion, or a sermonette. We must recover the powerful, biblical, faithful and reverential proclamation of the Word of the living God.

We see the necessity of preaching because SINNERS NEED IT.
Sinners need nothing more than the fervent, faithful and crystal-clear proclamation of God’s Word that lays bare their sinfulness and inevitable judgment as they stand condemned before a holy God. Sinners don’t need entertainment, sports, relationships, friendships, religion, or feel good pep-talks. Sinners must understand their dire condition before the all-seeing eyes of God who promises to punish all sinners (Rom 6:23). Men of God who stand as pastors must understand the eternal ramifications of having and holding God’s Word and the uncompromising need to preach it powerfully and passionately so that sinners may repent of their sin and turn to Jesus Christ by faith alone. We don’t need less preaching in our day. Rather, we need much more preaching! We don’t just need more churches; we need more of the right kind of churches. That is, we need churches who are tenaciously and unashamedly tethered to the passionate preaching of Jesus Christ and Him crucified as men of God stand and speak forth the full counsel of God’s Word. O preaching is necessary because without it, sinners will perish and be lost forever! O let men of God arise and preach in churches and outside of churches! Let godly men preach from the housetops and on street corners. Let men preach in public squares and in living rooms. O may sinners see the gravity of their sin in God’s eyes and flee for refuge to the Rock who is the only Refuge from the coming and inescapable deluge of divine wrath — Jesus Christ, the Righteous One. Let us preach powerfully, frequently and urgently! It’s necessary!

Tuesday, October 2, 2018

From Michael Wilcock, 2 Chronicles, Bible Speaks Today, p. 247:

Speaking of King Hezekiah...
"When there is a financial crisis, the first thing we think about is money. When there is a communications crisis, our prime concern is to learn how to talk the language of the modern generation. When there is a church attendance crisis, we make it our chief aim to get numbers up. If Hezekiah had responded to a military threat in a military way, the Assyrians would have understood that. Army would have been matched against army, with dire consequences for Judah. But instead he and his people first look up to God."
So needed in our day.  LOOK UP TO GOD!
Geoffrey R. Kirkland
Christ Fellowship Bible Church, St Louis, MO

No other event comes with such weightiness than the preaching of the Word of God. In a day where seriousness lacks in the pulpits what can be done? What must preachers remember? What must all pastors bear in mind? It is my persuasion that we must recover a great seriousness in the proclamation of the Word of Almighty God.

Preaching is Serious because of ONE WE REPRESENT.
The magnificent transcendence of God catapults biblical preaching in a category that soars high above every other earthly duty. This does not minimize the importance of nor take away the blessings of earthly employments and tasks, but rather it serves to heighten the unsurpassed grandeur of God Almighty and the world-shaking power of His voice that thunders forth through the faithful exposition of His Word. When a man stands to preach the Bible, he represents God. He stands as the mouthpiece for God to herald divine Truths. A preacher is a representative; or, an ambassador. He represents another. He has come on mission from another Person. He comes bearing good news — indeed, divine news. He is an envoy sent from God with good news of a great Savior for guilty sinners freely available to all. The preacher represents God as he takes the Word of God and the truth of Scripture and lays it before the gathered congregation weekly. To represent God is to represent the highest dignitary that exists. To represent God is to represent supreme majesty, transcendent glory, the fullness of Truth, and the judge of all mankind. This is no trivial matter. Herein lies the seriousness of preaching.  The preacher must be serious because of the Almighty One that he represents as he heralds.

Preaching is Serious because of the RESPONSIBILITY WE BEAR.
No wonder one preacher of old ran away when men called him to be their pastor and he exlciamed: “I cannot stand in that awful place” (referring to the pulpit)! O that men would regain such a lofty responsibility and a holy understanding of standing behind the “sacred desk” and saying to people: thus says the LORD. There is a regal responsibility tasked to every preacher. That responsibility is to stand as a messenger from the sovereign King to speak forth His Word faithfully, clearly and powerfully so that Christ may be exalted in the saving of His people. To preach is not to entertain. To preach is not to share. To preach is not to give thoughts or ideas or polls or stories. Nor does preaching consists in the data dumping of commentary-like messages. To preach is to speak forth what God has revealed in Scripture with power, with clarity, with fidelity, and with authority so that the Spirit of God may point men to Jesus Christ and both save and sanctify His elect to the glory of God Almighty. The preacher bears the responsibility of being the very mouthpiece of God. In so far as the minister of the gospel speaks biblical truth faithfully from the text, one can say that the preacher’s word is God’s word. Thus, God speaks through the preacher. What a responsibility! What a duty! What a heavy burden and a glorious calling to be a minister.

Preaching is Serious because of the NEARNESS OF DEATH.
There once was a preacher who spent decades pastoring a church. He loved people but he acknowledged he was not the best student, nor the best preacher. He would often tell stories in the pulpit and one of his foremost passions was to be likable by people and win the popularity of his congregation so they would invite friends to church, feel loved and welcomed there and not feel condemned or judged. But later on his death bed, the man humbly repented with great tears of sorrow that he wasted those years of ministry as he did not urgently call men and women to repentance and submission to Christ as King. He neglected the imminency of death. How many funerals he performed and yet how uncertain he now is of their eternal destiny because he entertained them with stories but he did not press Christ upon the souls of sinful men. O may the nearness of death, the sureness of death, the swiftness of death, and even the finality of death constrain men of God to stand up and preach Christ and call for a verdict — immediately! Nothing in all the world could be more serious than hearing a sermon. Death is coming. Sermons will prepare men for heaven or harden men for judgment. Dreadful is the state to go loaded with many sermons to hell. Death is coming. Let preachers stand with sobriety and seriousness and proclaim the matter of eternal life and death — repentance toward God and faith in the Lord Jesus Christ! Be earnest! Be serious! Don’t trifle.

Preaching is Serious because of the URGENCY OF THE GOSPEL.
A man once told a story of coming out of his office building in a downtown area where he looked across the street and saw a small work-building on fire and saw the flames dancing out of the windows and the smoke whistling upward like smoke of a furnace. Immediately he ran to the side windows on the ground level and screamed through the crackles of the flames for men and women to “GET OUT” and “RUN FOR THE DOORS” and he even chanted: “IS ANYONE THERE?” He pleaded, he screamed, he urged, he begged, he did all that he could to warn men to get out for the safety of their own lives. O how much more serious must the minister of the gospel be with eternal life and eternal death. Men preach not for the safety of one’s physical life but for the salvation of one’s immortal soul. Presidential addresses can be urgent. An ultimatum can be urgent. A peace agreement in war can be urgent. But nothing in the world can compare with the urgency of preaching the Word of God to warn sinners — young and old, church members or worldlings alike — of the tormenting fires of hell and of the sweet delights of heaven. Don’t stand to perform when you preach. Rather than being clever and funny on Sundays, men of God must stand with the Bible open and he must speak forth the truths of Scripture because the gospel of Christ crucified, atonement accomplished, propitiation won, repentance demanded and obedience required is urgent! The most serious moment in a person’s life consists in the hearing of the word preached! Let us come with this perspective as we hear from God through His chosen mouthpiece as he expounds divine Truth and may we humbly receive it, with sober hearts and obedient resolutions.

In a Society of the Acceleration of Accusations…. 
Geoffrey R. Kirkland
Christ Fellowship Bible Church

I wonder if a day goes by where someone, somewhere isn’t accused of some heinous sin and grievous offense. Recently politics have swirled with accusations (of many sorts) regarding one influential figure. Another athlete was recently accused rape. On and on they go. This article is not to suggest that people are or are not guilty of such accusations. Only God knows all the facts and every detail exhaustively and precisely. But my goal in this essay is to plead with men of God who serve as elder-shepherds in the local church to strive to be careful, protective and blameless in all their dealings. No one can guard against accusations. But men of God who serve Christ’s people must live such blameless lives that

God calls men to be above reproach as shepherds. We understand that this call to blamelessness does not demand sinlessness. Of course, no man can be sinless in this life. We must, nevertheless, pursue holiness with great ardency and zeal. We must remember that holiness begins in the heart. The genesis of worship begins with a heart transfixed upon God. The weed of sin begins with a seed underground — in the heart of man. Men who serve as pastors must be pure. Be pure in your heart. Be holy in your heart. Be killing sin — even the unseen and unknown and the respectable sins of culture — with great ferociousness. Pursue purity by gazing on Christ. Be holy by marveling at God’s character. Be distinct as you order your ways to Scripture. Be pure in your heart and you can ensure purity in your conduct. If you want a pure life, then maintain a pure heart.

God’s call for men is to be above reproach. Elsewhere the Pastoral epistles call men to be blameless. We are to be lovers of what’s good. Men of God must not be lovers of money or angry or lazy or bullies. Pastors would do well to meditate slowly and frequently on the list of qualifications (1 Timothy 3, Titus 1, 1 Peter 5, and even 2 Timothy 2) and to earnestly pray to God to cultivate holiness more in our lives. Man of God: be careful in your actions with fellow members. Be extremely cautious in your actions toward women. Guard how you interact with others. Refuse to be alone with a woman who is not your wife. In our culture and with much that’s swirling around us, we cannot be too cautious in our dealings with one another and with the world in general. Be careful, cautious, self-controlled and sober-minded.

Elder-shepherd, you must take great care in how you speak with others, where you speak with others, and what you say in your conversations with others. Don’t find yourself alone in a room or in a hallway speaking with a woman (whatever topic may be discussed!). Do not hint at anything that could be perceived as leading a woman on, or hunting a woman down, or harassing her.  We do well to remain biblically faithful, speaking of Scripture and calling men and women to holiness and to the pursuit of Christ. Elders must guard how they speak with others. The tone of voice, the words we use and the location of conversations should all be considered by men of God serving as shepherds in Christ’s church. Protect yourself and be thoughtful as you lead.

The most transparent place should be the elder-team. There should be openness, honesty, humility, and transparency between brothers as men share struggles, situations and conversations that have taken place. This is a clarion call for all shepherd-elders to be forthright and honest with the fellow elders so that there is no ambiguity, no surprises, no shocks, and no accusations that could carry any weight. A man’s character should be blameless, a man’s actions should be above-reproach, his conversations should be Christ-honoring and biblically faithful, and his elders should be aware of what’s going on. May pastors be open and honest about such things so as to take an extra measure to guard oneself and the Church of the Lord Jesus Christ and the reputation of the gospel from being marred by sin, by accusation, by evil, and by the Accuser himself.

Monday, October 1, 2018

Geoffrey R. Kirkland
Christ Fellowship Bible Church,  St Louis, Missouri

No power exists on the face of the earth comparable to the Word of God. The Bible goes forth with divine power because the Bible is itself divinely powerful. The Scriptures are the God-breathed Word so that every line — indeed every word! — comes forth with supernatural and unstoppable power. Wise is the preacher who takes the Scriptures and stands and speaks forth what God has said in His Word. Foolish is the man who chooses to misrepresent the Scripture, misquote the Scripture, or ignore the Scriptures altogether. God speaks to every minister of the gospel through Paul’s pen when he wrote: “preach the Word.” Every week the preacher’s main job consists in the reading, explaining and applying of the Word of God. In doing this, he unleashes divine power from the Word of God as the Spirit of God uses His Truth for God's appointed ends.

We do well to consider and believe in the power of preaching the Word of God.

The preaching of God’s Word is POWER FROM GOD.
Preaching is life-giving because the preaching of the Word of God accomplishes what God has decreed. The man of God must wholly devote himself to the study of Scripture and to the holiness of heart and conduct. In studying the Truth of Scripture, in crafting the sermon to be preached, and in calling out for God’s help  to aid in the heralding of the gospel, the Word goes forth with world-shaking power. To faithfully speak God’s Word from the pulpit is to say “thus says the LORD.” In so far as the herald faithfully expounds holy Scripture in all of its parts, his words are truly God’s Words. As he diligently and carefully provides the meaning of the text and allows the text to speak, it is in fact the power from God going forth through the man. Herein is the lofty and fearful calling of being a preacher of the gospel of Jesus Christ. In no other calling can a man genuinely and accurately say: “here is what God says, go and do it for the eternal good of your souls!” But for the preacher this is not only possible, it is mandatory; indeed it’s urgent! To preach God’s Word unleashes glorious power from God the Spirit as He uses His Word to save those whom the Father has elected and whom Christ has redeemed with His own blood.

The preaching of God’s Word is POWERFUL to CONVERT.
The man must be at the height of arrogance to stand in front of a gathered group and think that his cleverness or creativity or charismatic persona can win the hearts of people to Jesus. No story or illustration or environment or pop-culture, self-help, life-coaching message will ever change the heart or convert the soul. Only the living and active Word of God can do this. A living preacher is one who has and holds and opens and reads his Bible. Indeed, he expounds from it. He has a finger in the text and constantly draws the people in the congregation back to their Bibles so they can see it in their own Bibles. A preacher that kills is the one who refuses to preach from the Word of God as the source of Truth that provides him with what to say when he stands before people. The Bible can convert. The Word of God in Truth can take a soul in Satan’s kingdom and cause him to be born again by God’s grace and deliver him into the kingdom of God. Wise is the man and careful is the expositor who preaches God’s Word knowing that this Word is able to convert lost souls.

The preaching of God’s Word is POWERFUL to SANCTIFY.
Programs don’t sanctify people. Stories don’t sanctify people. Clever strategies and worldly wisdom do not make people more like Jesus. Jesus said: “sanctify them in your Truth; your Word is Truth!” True Christians, like children, hunger for food. They must be nourished and fed and given a steady diet to grow in health and strength. So it is spiritually. A faithful preacher will feed Christ’s sheep with the nourishing food they need and provide them with a steady diet in Truth so that they may be strengthened, edified, equipped, matured, and unshakeable in the faith. The faithful minister of the gospel knows that all of God’s Word is profitable for life, for godliness, for holiness, and for Christian living. To have a man who claims to love Jesus, love the church and care for people but yet he refuses to open his Bible and preach the text of Scripture and expound its meaning week after week is a person who unpreaches with his conduct what he professes with his mouth. Many famished and malnourished sheep need to find shepherds who will feed them with the pure Word so that they can grow in Christ, mature in grace, and be equipped to serve.

The preaching of God’s Word is POWERFUL to be UNLEASHED.
What a travesty that many students of the Bible spend more time in commentaries and word-books than they do in the text of Scripture itself. It’s easy to read a commentary and a theological book. But divine power resides in the text of Scripture because the Bible is the very word of God. The Scriptures are like a lion. The lion needs to be let loose; the lion needs to be let out of the cage. Like a majestic lion, it’ll defend itself. So many want to be clever with worldly ingenuities and clever strategies to win the culture and change society and change the morality of a godless country. But the only source where real, lasting change can truly come from that will reach the heart is from the text of Scripture. The preacher understands his weakness and knows and relies on God’s power when he unleashes God’s Word week by week for God’s people. Even when people cry and complain and when some chaff and grumble and when others may wish him to not be so serious and urgent in the pulpit, he stands as a mouthpiece for God, with the power of Scripture to produce eternal good for the souls of men. So the faithful pastor unleashes the Word week by week. Surveys may go on, statistics may come in, churches may boom in size down the road that refuse to teach all of Scripture and gospel truths, and many people may express opinions about how hard, sober-minded preaching will drive people away and shrink the church. But the man of God stands strong and unleashes the Truth of the Bible through the biblical, faithful, careful, and precise exposition of Scripture. He lives to please God, not men. He strives to win the applause of God, not the masses. He believes in the power of the Bible and so He is relentlessly, consistently, passionately, and preeminently committed to the POWER of preaching.

Saturday, September 29, 2018

Geoffrey R. Kirkland
Christ Fellowship Bible Church

Upcoming blogs in this preaching series...
The PRIMACY of preaching
The POWER of preaching
The SERIOUSNESS of preaching
The NECESSITY of preaching
The CONVICTION of preaching

The authoritative declaration from God is rare to come by in these days. In a society where much of professing evangelicalism are looking to learn from the culture rather than to speak authoritative truth to the culture, we have exchanged the truth of God for the scraps of entertainment. So many have given up on the expository preaching of Truth and have instead replaced it with a talk that may last for 20-30 minutes so people can leave and get on with their already busy Sundays. The case is clear. The need is urgent. We must return to the primacy of preaching and uphold the glory of God’s timeless call to preach the Word — and to be ready in season and out of season to declare: “Thus says the LORD!”

The man of God who serves as a pastor must be utterly consumed with one primary task. This is the chief work that He gives himself to. He must tirelessly and joyfully and consistently devote himself and his energies and his time to the steadfast study of Scripture and to importunate prayer to the Lord. This is nonnegotiable. He cannot ignore the commands of GOd. The true minister understands the primacy of preaching and is willing to uphold the centrality of preaching in his ministry.

The minister of Christ lives to please Christ and not man. His ambition focuses on receiving the approval from God and not the accolades of men. He is unmoved by cultural fads and political whims. He is not shaken by political pressures and religious ideologies. He knows the ultimate solution for man’s desperate condition is found in the glorious propitiation of Jesus Christ, the Lamb of God! As the spiritual soul-doctor, he does not give sick patients what they ask for. He knows what’s best for them and so he gives it to them — even if they may not want it, or like it, or choose it for themselves. He understands that Christ is the healer of depraved and dying souls. He knows the gospel is the only remedy that can save, sanctify and change men. He believes in the power of grace, the glory of God, the wonder of regeneration, and the sovereignty of the Spirit. He marvels at the sweetness of Christ, the hope of Christ’s substitution, and the nearness of eternity.

When God calls a man he bids the man to die to his own expectations, ambitions, goals, and laziness. The man of God must busy himself with Christ, with prayer, with study, and with souls. He is a man on mission with the Word of God in hand and with an eye toward eternity. He knows that God has called him to preach the Word of God. And if the almighty King of the universe has called him to such a noble task, no other enchanting delight should distract him from his ultimate purpose. To be called to preach demands serious study, a serious mind, serious praying, and a serious mindset. That serious mindset includes the notion that eternity is soon-coming. Souls are hanging over eternity — some are headed to glory, by God’s sovereign grace, and many others hang over the flaming pit of hell and will be cast there at the very instant of death, unless God mercifully saves them. Life is short. Eternity is long. Death is imminent. Souls are valuable. The pastor knows this and thus he is a sober-minded man.

Life isn’t a game. Ministry isn’t a game. The Church is not for entertainment. This is why the true minister of the gospel gives himself to the primacy of preaching. His calendar is primarily consumed with study of the Truth of Scripture — the truth that saves souls and sanctifies God’s children — and with the prayer for God’s help. This is the man who understands that when the Church gathers, He must feed the people of God with the deep things of God from the Word of God pointing to the gospel of God with full confidence in the power and Spirit of God. He knows that everything he does in life and in ministry must take second place to the primacy and preeminence and centrality of the authoritative preaching of the Word of God.

This is the minister of the gospel who understands God and who understands Truth and who understands the calling to preach. May God raise up more men by the thousands who are relentlessly committed to the primacy of expository preaching.

Wednesday, September 26, 2018

Trashing Your Grumbling.
Geoffrey R. Kirkland
Christ Fellowship Bible Church

We’ve all been there when a person grumbled about a certain circumstance that they can’t stand. Perhaps in that moment the language goes on and on about how unfortunate it is, how they wish it’d be different, and how they surely know the answer and solution for how to make it different. We’ve heard it. We’ve been there. We’ve done it.

Yet the Bible says: do everything without grumbling or disputing (Philippians 2:14).

So what can we do? We must affirm and apply these factors.

1. Grumbling is a sin.
We must call it for what it is. God calls grumbling sin. Period. But grumbling expresses dissatisfaction with someone that has happened, occurred. It’s can even include a perceived disapproval of something that may or may not have happened. To grumble is to live discontent. To grumble is to not glorify God in that moment. To give into grumbling is to pour lighter fluid on the fire of our discontent and ungrateful hearts. God hates grumbling. That’s why He killed a nation of grumblers in the wilderness many generations ago. We can’t brush this aside and ignore it. Nor can we reject it or refuse to see it in all its monstrous corruptions. We must understand that God said on one occasion of old when Israel grumbled: “How long shall I bear with this evil congregation who are grumbling against me” (Num 14:27)?

2. Grumbling must be mortified.
With the understanding that grumbling is sinful, we cannot tickle it or ignore it or redefine it or giggle about it. Nor can we find solace in the fact that there are untold myriads of people who grumble online, on social media, on blogs, and in conversations (just ask a fellow employee!). Because grumbling is a sin, it must be laid aside or hacked to pieces. If a murderer broke into your home you wouldn’t show hospitality to him at all, nor would you coddle him or sympathize with his covetous desires for your stuff. No! To use Paul’s language, these sins must be “put to death” (Col 3:5). This is what God literally did with a grumbling nation. He did put them to death — in the wilderness. We must slay this monstrous dragon and we must have no mercy toward this thankless monster. Grumbling is discontentment lodged deep in the heart. It is dissatisfaction taking root in the heart. For this reason we must mortify — wage war violently and persistently with! — our grumblings. In a word, we must aim to be daily trashing our grumbling. It isn’t a one-time duty but an ongoing discipline for every Christian, to put to death the deeds of the flesh and this certainly includes complaining and grumbling.

3. Grumbling must be exchanged.
It does no good for a person to quip: I won’t do that anymore. Or, sorry for my complaints. The Word of God calls believers to and empowers believers to radical amputation by putting off sinful habits and replacing them with godly habits. If grumbling reveals a thankless heart and a discontented spirit, then we must cultivate thankfulness and contentment. Perhaps we do well to rise early in the morning and frequently thank God for what He has done for us in the gospel, all the wondrous and undeserved benefits we have in Christ, and every blessing He bestows upon us every day. We can deliberately grow in thankfulness to seek to deliberately slay our grumblings. To foster contentment means that we need to be thankful for God, for finding our all in all in Him and resting in His all-sufficiency and then reminding ourselves that in Christ we truly lack nothing. It calls for a refocusing of mind — daily. We do well to pray for a grateful heart and to cultivate a content spirit as we go about our day. So, then, the words of Paul become so very practical when he says: give thanks in every circumstance. May the Lord help us to trash our grumbling and triumph in gratitude — for the glory of Christ, for the sweetness of His name, and for the all-satisfactions found in His gospel! 

Thursday, September 6, 2018

Ordinary Work Can Produce Extraordinary Results!

Encouragements to Preachers & Churches.
Geoffrey R. Kirkland
Christ Fellowship Bible Church

Ordinary preachers heralding ordinary sermons to ordinary congregations over many years will produce EXTRAORDINARY RESULTS by an EXTRAORDINARY GOD.

I want to break that down phrase by phrase.

Amazingly, God fills his pulpits with men — sinful men! Redeemed men purchased by Christ who have submitted to Him by faith alone and who have turned from sin and who stand desperately in need of divine grace when entering the pulpit, most astonishingly, God uses men to handle His Word. But that’s just the point. God uses ordinary men. God employs frail human beings into His work of ministry. Clay pots and weak vessels are called by God to do His work. There are many preachers who have left indelible marks on human history, to God be the glory! But far more are the untold numbers who have just plodded faithfully, unpopularly, and without recognition or applause. Mark it: God uses ordinary preachers not because of who they are but because of what they do — they faithfully speak God’s Word as faithful mouthpieces declaring what He has said in His all-sufficient and fully authoritative Word.

These ordinary preachers herald ordinary sermons. God’s Word is never ordinary. God’s Truth is never just ordinary. I understand that. But I mean that God’s plan is not for there to be smashing grand slams every week wowing the congregation and stunning the congregation with amazingly new and mind-blowing ideas and never-thought-of tidbits. No! God’s plan is for men of God to stand up week by week and simply read the text, explain the text, apply the text, and trust the Spirit of God to do great work through this faithful service. There are some sermons that God has used mightily by His grace at particular times. For instance, consider Peter’s sermon on the Day of Pentecost (Acts 2). Consider his sermon to Cornelius and his household in Acts 10-11. Consider Paul’s sermon in Acts 16 while in the Philippian jail. Or perhaps consider Paul Washer’s sermon “The Shocking Youth Message.” God has used particular sermons in great, popular ways. And praise the Lord for His kindness and mercy in these ways. Remember that God’s plan is not for there to be smashingly new, out of this world messages that bring instant changes. His plan is often done through ordinary men preaching ordinarily *faithful* sermons over the long haul. May God be praised!

Many churches in our country have attendance under 100 people. That’s not good or bad, but just the way things are. God uses ordinary congregations comprised of ordinary Christians saved by the pure and spotless blood of Christ poured out for their deliverance. Consider faithful men who deliver faithful sermons to faithful — though small! — congregations. This is plodding and serving and ministering and persevering with faithfulness. The congregation may not make headlines for changing the world. It may not have accolades for having the largest missions-budget. But this congregation is fed the Word of Christ, nourished on the truth of God, empowered and convicted by the Spirit of God. People are changing. Lives are being transformed. Marriages are strengthened and gospel-demonstrating. Young people hear truth and are equipped for a lifetime of service to Christ in whatever employment they embark upon. The plan of God is for His people, His church, the blood-bought saints of God to be taught truth, edified in Scripture, enflamed with heart-impassioned love for Christ, and obedience to Him by the Spirit’s grace.

Like many things, change does not come overnight. Plant a small tree and you’ll see it doesn’t become a towering Oak overnight. Observe a newborn just arriving home from the hospital. In a few days, not much change may be noticeable. But in 10 years, change will undoubtedly be evident. God’s common plan for His church is not for mighty moments to rock the world but for the consistent, faithful, unashamed, courageous preaching of God’s Word to His people over the long haul. God calls His people to faithfulness not to mighty moments of prominence. He calls pastors to study the Word, to pray and prepare, to protect and guard the flock, and to herald day in and day out and “do the work of an evangelist” tirelessly and unswervingly. Without distraction, without being diverted and without shame, the man of God should stand up with God’s Word, preach God’s message, to Christ’s church, empowered by the Spirit — whether or not there is visible change, growth or results. But over many years, the people of God will grow deeper in knowledge of Christ, will soar higher in worship to God, and will keep in step intimately with the Spirit. Ministry is a mandate from God to endure for the long haul — for many years. Endure! Persevere! Keep at it! Don’t give up!

And when God uses ordinary preachers who herald ordinary sermons to ordinary congregations over the course of many years, we trust that our extraordinary and awesome God brings extraordinary results by His grace and for His glory. And the extraordinary results may not make news headlines or be inscribed in world annals. The culture may not even observe it at all. But this extraordinary results consist of this simple and awesome reality: the whole body of Christ will be fitted and held together by what every joint supplies, according to the proper working of each individual part, and it will bring the growth of the body for the building up of itself in love (Eph 4:16). In a word, the church will “grow up in all aspects into Him who is the Head, even Christ” (Eph 4:15). The extraordinary result that this extraordinary God produces is the conforming of His people into the image and likeness of His most worthy Son, Jesus Christ. This awesome work does not happen overnight. But as faithful men preach the Word faithfully to faithful congregations over an extended period of time, God does His internal, sovereign, supernatural, unexplainable work in marvelously preparing His people for glory and to behold His face where all will fall before the Lamb and cry out: “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever” (Rev 5:13)!

Thursday, August 30, 2018

The Continuing Journey of Teaching Kids to Sit Still
Geoffrey R. Kirkland
Christ Fellowship Bible Church, St Louis, MO

  • Teaching them to sit still at MEALS.
  • Teaching them to sit still during FAMILY WORSHIP.
  • Teaching them to sit still & with us during bible study & PRAYER MEETING.
  • Teaching them to sit still during CARE GROUPS.

I LOVE MY CHILDREN. And kids will be kids. They move. They make noises. They get restless. They want to run and they certainly have lots of energy — at least mine do! This isn’t bad nor do I want to squash these desires and shame them into guilt trips when they are excited and desirous to run and play. But there’s a right time for play. And there’s a right time to sit still.

And this is where my family seeks to be intentional and proactive in teaching our kids to sit still. We are not a perfect family — far from it. We don’t parent perfectly. We certainly don’t have perfect kids — nor do they have perfect parents! But we want to be intentional and thoughtful about training our kids (5 kids ages 3 through 9) to sit still and to pay attention especially when the Word of God is read, taught, sung, and preached.

1. Teach them to sit still at MEALS.
We want to teach our children to sit still when we gather for meals. As a family we have breakfasts and dinners together. Almost never am I gone for a breakfast or a dinner from my family. Lunches are when I seek to have discipleships and meet with folks in the church family and connect with visitors. But almost never do I miss a dinner. At the meal times, we are working (still in process!) on teaching the children to sit still, sit on their rear, stay in their seat (and not get up), until they’re finished and everyone is excused and then, only after they’ve said “thank you” to their mother, may they be excused and get up. This is not to be mean. But it’s to be intentional to teach them about conversations, sitting and listening to others respectfully, and even teaching them to sit still and quietly when conversations around them are going on.

2. Teach them to sit still during FAMILY WORSHIP.
Each evening for our family, when we are finished with dinner, we gather on the couch for family worship. This is very intentional for a number of reasons. We want to be obedient to God in teaching our children the Word of God and instructing them in theology, in biblical truths, in biblical worldview, and in godly living. We want to show them the glory of Christ and proclaim the gospel to them daily. During this time, we have family worship “rules.” We tell them to sit on their rears. They cannot speak out but must raise their hand if they have something to say. They cannot touch their neighbor (sibling) with any part of their body. They must stay in their seat. Again, this is deliberate teaching on our part so that our kids learn day after day, little by little, the importance of sitting still, focusing, paying attention, and honoring our God as we read His Word, sing together, and pray as a family during our daily family worship times.

3. Teaching them to sit still and with us during the MID-WEEK BIBLE STUDY.
We have not perfected this, and we’re still working at it diligently and proactively. But our church has a mid-week Bible study and prayer meeting. We spend about 30-40 minutes studying the Word and the rest of the time we engage in corporate prayer. It is a bit of a shorter sermon than the Sunday one so this provides an excellent occasion to practice with all our kids the discipline of sitting still when God’s people have gathered. During this time, we bring our children with us and they sit at a table with my wife and they are to pay attention to the Word preached. Family worship that night usually consists of me teaching my kids what I will preach that night during the Bible study and prayer meeting so they can listen for certain key words and concepts. We also will sing a song or two that we’ll sing that night at the service. All this is to help them learn to listen, focus, and take in God’s Word. We are far from perfect in implementing this perfectly. Nor does it work out nicely every week (I wish!). But it’s a process and we seek to be faithful to God in teaching our kids to sit and hear His Word preached.

4. Teaching them to sit still AT CARE GROUPS.
Our church has home groups. We call them CARE groups. Our family attends a CARE group that is close to our home. I don’t lead it. I have no leadership part to play at all in the CARE group that we attend. So this provides a great occasion for me to sit with my wife and with our five children and seek to help shepherd, teach, and model for them the importance of gathering with God’s people and the importance of sitting in a respectful way when God speaks to us through His Word. We also pray ahead of time for the CARE group leader and the man who will teach the Word. We pray for the other families in our CARE group. All of this is to teach our children deliberately the importance of meeting with God’s people.

All of these are ways that our family has tried to intentionally teach our children to sit still in corporate worship. They aren’t perfect. Some weeks are great. Some weeks look like a circus and feel like one too! But we trust that as we seek to carefully guide our children, regularly and consistently set before them opportunities to hear the Word, meet with God’s people, and see the saints worship Christ, our kids will hear the gospel and come to a saving knowledge of Christ through repentance and faith.
The Bible Wasn’t Accepted Until The 4th Century A.D.
Not a few skeptics of biblical Christianity and those even in the academic world often maintain that the Christian Bible was not accepted -- or “codified” -- until the 4th century A.D., specifically at the Council of Nicea (325A.D.). Some may say that a bunch of men at a later church council finally approved these books. Others may suggest that we did not even have codified Scripture until the Catholic Church finally selected and authorized the Bible. Or, some propose that it was fallible men who selected some books -- and eliminated others -- and thus the Bible is a fallible book. What must Christians answer to such statements? How can we respond?

  1. God needs no man -- or court, council, magistrate or majority vote -- to validate and authenticate His authoritative Word. — A proper theology proper will remind us that almighty God who infinitely rules and who has revealed Himself gloriously does not need human creatures to affirm His already perfect and authoritative truth.
  2. Scripture is Scripture at the very moment the author penned the God-breathed revelation. — The Bible is not a progressively authoritatively work. At the instance in which it was written, right then it is God-breathed revelation without error and without subject to failure. 
  3. Books never become authoritative; rather, at the very time they are written they are fully authoritative and binding as divine revelation from God to man. — The Bible claims for itself authentic, divine revelation as Paul writes that all Scripture is God-breathed and is profitable for men. It is the Scripture that is authoritatively God-breathed when the author pens it. 
  4. God’s people never “chose” or “selected” biblical books to be included in Scripture. Rather, the early believers affirmed those texts which were already divinely powerful & gloriously inspired. — Believers in the early church never came together and selected books of the Bible to be included in Scripture. God’s people have always read and recognized -- aided by the power of the Spirit and led by the illumination of the Spirit -- true revelation and rejected that which was false, erroneous, unclear, or that which contradicted other parts of biblical truth. 
  5. God the Holy Spirit illumines the Word upon the hearts of His people and confirms through the inner testimony -- the inner witness -- in the hearts of His people that the Word of God is genuinely authentic, binding, and divine. — This is called the inner witness of the Spirit. The Spirit of God gloriously and graciously illuminates, validates and confirms what is already true about biblical revelation. The Spirit presses home the truth to the hearts of His people by assuring believers as they read Scripture that it is in fact what it claims to be: wholly divine.
  6. The Bible does not need archaeology, science, or various hypotheses from manifold sources to make the Bible true or authentic. Rather, the Word of God is inherently true, unchanging, perfect, without error, and gloriously sufficient for life and for godliness. As time goes on, the true and accurate study of science, archaeology and other hypotheses, when rightly done, will always validate and affirm what the Scripture has already stated to be true (historically, geographically, scientifically). — Lots of speculation exists and hypotheses surmise today regarding the Bible and its trustworthiness (e.g., science, history). The Bible never needs to be proved or validated. But when science is rightly done, it’ll always support what God has said.
Christians [& Most Who Go to Church] Are Just Hypocrites, So I Just Don’t Go.
Geoffrey R. Kirkland
Christ Fellowship Bible Church, St Louis, MO

Many people who once went to church, or who grew up in church, now find themselves disenchanted with church and put off by local assemblies for many various reasons. But perhaps one reason that often comes out is this: “Christians are just hypocrites, so I just don’t want anything to do with ‘organized church.’”  I have heard statements like this many times from people who say: “I’ve been there and tried that, but it didn’t work for me.” What can you say?
We must affirm a few fundamental realities: Christians are sinners. Christians are forgiven. Christians are striving to follow Christ. Christians are repenters. Christians need the corporate worship of the saints. No Christian claims to be perfect but still strives to follow our Head, the Lord Jesus Christ. 
In responding to this common claim, a few statements are necessary.

  1. A Christian is a sinner. — Christians are not perfect people. Christians are forgiven and transformed and in process of changing, but none have reached a state of sinlessness. None.
  2. A Christian is aware of His desperate condition and his sin nature. — The more a Christian matures and grows, the more he sees the deep depravity and dark crevices of sin still remaining in his life. He hates his sins that he sees: his pride and selfishness and their fruits.
  3. A Christian is thankful for and humbled by grace.  — Far from being perfect or claiming to have “arrived,” a true believer glories in God’s undeserved favor lavished upon Him. He praises God for his mercy showered upon Him undeservedly and wondrously. He is humbled by God’s work of salvation knowing that he does not deserve it. Yet he thanks God for grace!
  4. A Christian has no hope apart from Christ.  — The simple profession that comes from a believer’s lips is that our hope and our righteousness is only found in Jesus Christ. Apart from Him, we have no hope but we are lost, doomed and headed for judgment. Christ rescues us!
  5. A Christian glories in the substitutionary and propitiatory work of Jesus Christ. — The very heart and soul of the gospel message is that Jesus, God incarnate, came to earth and died as the passover Lamb, the substitute, on the cross in the place of His people. On the cross, God cursed Him and justly punished Him for the sins of His people. So God is just in punishing sin and He is justifier in reckoning the perfect righteousness of Christ to those who trust in Him.
  6. A Christian repented and is still repenting. — A person must repent to be saved. But repentance continues throughout the entirety of one’s life. When we sin, we repent repeatedly.
  7. A Christian believed and is still believing. — As with repentance, so it is also with faith. We believed on Christ for salvation and we still trust Him daily as we walk and grow with Him.
  8. A Christian hates his sin and strives to mortify it. — When true Christians stumble into sin, far from ignoring it, believers hate it, seek to kill it, extract it, & replace it with godly habits. 
  9. A Christian perseveres with Christ and clings to Scripture. — Those who have hearts transformed by Christ demonstrate true faith by clinging to Christ and persevering in grace.
  10. A Christian hungers for the fellowship with God’s people. — Jesus saves His people to love Him, to walk with Him & to grow in grace with His people. True saints love Christ’s church.

Wednesday, August 29, 2018

I’m Not Good Enough And I Keep Doubting My Salvation.
Geoffrey R. Kirkland
Christ Fellowship Bible Church, St Louis, MO

A great number of people wonder whether or not they’re really saved. Some have seasons of doubt and discouragement questioning whether or not they really know Christ. Some have even said: yea but I’m not good enough and I keep doubting my salvation. I just don’t know if I can keep myself saved. Some wonder: Have I committed the unforgivable sin? Have I blasphemed the Spirit? I just wonder if I’m bearing enough fruit. I don’t feel saved nor do I have a peace of heart.

 I want to respond to such statements with some words of hope and pointers to the truth.

  1. Eternal security is more about God than it is about you. — The security of a person who is headed for heaven is not about man’s performance but about God’s perseverance! It’s not about your obedience but about God’ faithfulness. Remember it’s about God & His glory.
  2. If salvation ever depended upon you to save yourself or to keep yourself saved, then you would most surely be forever lost.  — To be truthful, if your salvation really were dependent upon you and your good performance and your obedient standing, you’d surely and definitely lose your salvation. If you could lose it, you would. That’s how sinful we humans really are. 
  3. The perseverance of the saints is more about God’s persevering with the saints than it is about the saints persevering with God to be saved. — We talk about persevering to the end and the reality that a person who is once saved will always be saved. And that’s true. But it’s true because God is the powerful One who perseveres with and holds His people firm till glory. So we know, then, that none whom God walks with and guards their souls shall ever be lost. That is utterly impossible to happen. The perseverance doctrine begins with God’s greatness and His glory and His faithful perseverance with all of His elect. This guarantees our glory. 
  4. Gloriously and happily, no person will ever be good enough in his own merits to enter heaven, but through the merits of Jesus Christ, one is able to enter. — The more one looks inward and to his own performance, the more doubtful one will become about his salvation. The merits needed to enter heaven and the assurance given to be comforted with hope is not in our merits or performance but in Christ’s merits and in His righteousness. His work is sufficient and complete and worthy to save His people. 
  5. A Christian who doubts his salvation evidences a lack of trust in the promises of Scripture and in the protection of God. — Though it is possible for true Christians to doubt their salvation, and many do, let it be said that when a person doubts his salvation and genuinely calls it into question, it’s not so much a problem with himself as it is a lack of trust in the gracious and manifold promises of God laid forth in Scripture about His faithful keeping of His own forever. God provides dozens and dozens of Scriptures in both Testaments to provide hope and comfort to His people so that despair would not creep in and doubts would be expelled. When these temptations to doubt come, run to God’s promises and camp on them and anchor your heart to the trustworthiness of His unchanging, perfect, sufficient, and truthful Word. 
  6. In moments of despair and hardship, troubled saints must go to Scripture and rely fully and frequently on the promises of God. — Whether it is yourself or someone you know, you can take a troubled saint to the trustworthy promises and call them to praise and trust fully in God!

Saturday, August 25, 2018

...Yea But, My Friend Goes to Catholic Church And Really Does Believe In Jesus.

Geoffrey R. Kirkland
Christ Fellowship Bible Church

Of course, Mary was baptized as an infant! She was confirmed. She has served in many various roles in her local parish. In fact, she attends mass daily. She even goes to the local pro-life events and devotes time, resources, and energy to biblical principles. The neighborhood knows her as the churchgoer and as the one who would bend over backwards to serve those in need and help in any way she’s able. She’s always gone to church. Never does she miss a Sunday.

In fact, she believes in Jesus. She believes she’s a Christian because she has faith. She listens to Christian radio. She goes to the Christian bookstore. She goes to the national day of prayer and serves the community well. She affirms the Trinity and the virgin birth. She believes Jesus died on the cross and rose from the dead. She has a Bible and even reads it periodically. She affirms with the Catechism of the Catholic Church (CCC #452) that the child born of the Virgin Mary is called Jesus, ‘for he will save his people from their sins’ (Matt 1.21: ‘and there is no other name under heaven given among men by which we must be saved’ (Acts 4:12).  But do they believe in the biblical Jesus and in the sufficient and saving crosswork of Jesus Christ alone for salvation?

  1. According to Catholicism, Christ instituted the Mass when he said “This is my body” (Matt 26:26) and Romanism teaches that Jesus gave the apostles and hence his future priests the power to change bread and wine into his real body and blood. Thus, during the Mass, it’s a holy sacrifice (CCC #1055, 1365).
  2. Catholicism teaches that in the sacrifice of the Eucharist (=Mass), the work of our redemption is accomplished (CCC #1068). In fact, it re-presents the sacrifice of the cross (CCC #1366).
  3. Tragically, the Roman Church teaches that the sacrifice of the Mass is truly propitiatory -- that means that it removes the wrath of God (CCC #1367). To deny this is to be placed under a curse, what is called “anathema” (Council of Trent: Sacrifice of Mass: Canon 3). 
  4. The Bible, however, presents a completely different way of salvation than what the Roman Catholic Church teaches -- salvation not through works, the Mass, the Church, or baptism. 
  5. The Bible teaches that Jesus offered Himself for the sins of His people once for all (Heb 7:26-27) and he was offered once to bear the sins of many (Heb 9:28). He offered one sacrifice for sins for all time (Heb 10:10-12). Every Mass is an abomination as it is a re-sacrificing of Jesus Christ when, in fact, He really, fully, gloriously accomplished salvation once for all. 
  6. Every repetition of sacrifice that an alleged priest performs during the Eucharist ceremony is completely meaningless and of no value whatsoever. Every priest stands daily ministering and offering time after time the same sacrifices which can never take away sins (Heb 10:11). 
  7. Our glorious Savior bore the full wrath of God on the cross (Rom 3:25) and was crushed under the Father’s just judgment (Isa 53:10) and became the Curse for sinners (Gal 3:10-13). When He drank the cup of divine wrath and completed the work of redemption, he victoriously chanted: “It is finished!” (John 19:30). Roman Catholic theology does not allow for the work of salvation to be accomplished since purgatory exists to purge away sins (CCC #1030). 
  8. Catholicism teaches baptism is necessary for salvation (CCC #1257) & that baptism erases original sin (CCC #405). Christ says: believe & have life (John 3:15-16, 36). Salvation is a free gift (Eph 2:8-9) and cannot be complemented with works (Gal 2:21). Trust Christ alone!

Friday, August 24, 2018

Yea but, I’m Not That Bad [or, “I’m Good!”]
Geoffrey R. Kirkland
Christ Fellowship Bible Church

Nearly everyone says it. How are you: “I’m good” or “I’m fine.” A Christian may inquire to someone: “Have you ever heard of the gospel of Jesus Christ?” One replies: “No, thanks I’m good.” It’s common and all around us. People believe themselves to be autonomous and self-sufficient and thus have no perceived need for the gospel. Christians who declare the biblical gospel will inevitably speak of the foul nature of men’s souls and the filthy rags of one’s deeds. This flies squarely in the face of human pride. The natural and unregenerate response chafes at such statements about the real plight and problem of mankind and will rather assume that men are good, capable of choosing right, able to please God and choose God and they will continue to assert that they’re not that bad and, quite honestly, that they view themselves to be pretty good people. A few responses must be in order.

  1. Man’s problem lies not with a lack of self-esteem, but rather with a sinfully inflated and a pridefully autonomous heart.  — The mantra of the day about humans lacking proper confidence in self could not be further from God’s declaration about man. The ultimate problem of men resides in the self-exalted position that he cares about.
  2. The definition of “good” comes not from comparing oneself with others or a cultural standard but rather by how one measures up to the infinitely perfect standard of God. — Often people say they are good because they compare themselves with cultural standards, their own standards, or other people they see and know. The ultimate standard from God does not use this scale, however. God measures all men by His own infinite holiness and perfection.
  3. No man has ever or could ever understand how incredibly bad he really is in the eyes of the thrice-holy God. — When the prophet Isaiah saw the exalted Lord high and lifted up, his response was to fall down and pronounce a “woe” (=curse) upon himself and pronounce himself ‘undone.’ To understand God rightly will inevitably lead to a proper view of self. 
  4. God’s declaration about humanity without exception is that all who have been born of Adam have been born with a sin nature and are thus “not good” and “not pleasing to God.” — Paul declares that all who have been born of natural birth are born ‘in Adam’ and are sinners because we sinned in Him (Rom 5:12). No man in this state can please God (Rom 8:7).
  5. Ultimately God does not inquire about man’s opinion of oneself and judge him by his own self-profession. Rather, God has set forth the standard in His holy Word and will measure all men by His holy and perfect Law. — Sinful man’s wish is that God may judge them by their own standard and make a compromise. But God has set forth His Law, reflecting His character and glory, for men to follow and no man can ever measure up. No man living is righteous in God’s sight. All the thoughts of men are only evil continually. All are stained with sin. 
  6. The glory of the gospel does not turn good people into better people. — It would be truncate the gospel to declare that the gospel makes good people into better people. But the biblical gospel wondrously affirms that dead sinners become saints, all by sovereign mercy and love.
  7. The Spirit’s work of regeneration is magnified as He gives true life to genuinely dead and unspeakably corrupt souls. — A proper understanding of anthropology and hamartiology extols the sovereign grace of God and drives a believer to boast only in Christ. Only God can take a rebellious and stone-cold soul and give it life so that it beats after and longs for Christ!
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