Skip to main content

The New Covenant & Futuristic Premillennialism

Reading the Old Testament at face value implementing a normal, plain hermeneutic (interpretation) leads a person to futuristic premillennialism (that is, that Jesus Christ will return to earth in glory before the one-thousand year earthly kingdom.

Concerning the NEW COVENANT:

"The unconditional, unilateral (Ezek 20:37; 37:26), everlasting (Isa 55:3; 59:21; 61:8; Jer 32:40; 50:5; Ezek 16:60; 37:26; Heb 9:15), and irrevocable (Isa 54:10; Heb 7:22) new covenant assumes nullification, due to Israel's sin, of the conditional Old/Mosaic covenant (Jer 31:32; Ezek 44:7; Zech 11:10-11). Originally made with Israel (Jer 31:31) and containing redemptive blessings of both salvation (Isa 49:8; Jer 31:34) and prosperity (Isa 49:8; Jer 32:40ff; 50:5; Ezek 34:25; Hos 2:18ff), this autonomous covenant later allowed the New Testament church to participate salvifically (cf. Rom 11:11-32) through Christ, the messenger (Mal 3:1) and mediator (Heb 8:6; 9:15; 12:24) of a better covenant (Heb 7:22; 8:6) purchased with the blood and death of this unique High Priest (Zech 9:11; Matt 26:28; 1 Cor 11:25; Heb 9:15; 10:29; 12:24; 13:20). Old Testament believers anticipated (Heb 9:15) Christ's life-giving sacrifice (2 Cor 3:6) involving:

1. grace (Heb 10:29)
2. peace (Isa 54:10; Ezek 34:25; 37:26)
3. the Spirit (Isa 59:21)
4. redemption (Isa 49:8; Jer 31:34; Heb 10:29)
5. removing sin (Jer 31:34; Rom 11:27; Heb 10:17)
6. a new heart (Jer 31:33; Heb 8:10; 10:16)
7. a new relationship with God (Jer 31:33; Ezek 16:62; 37:26-27; Heb 8:10).

This covenant pictures Israel's new betrothal to God (Hos 2:19-20) initiated by the same divine mercy as the Davidic covenant (Isa 55:3)."

—from Richard Mayhue, "Why Futuristic Premillennialism," in Christ's Prophetic Plans: A Futuristic Premillennial Primer (Chicago: Moody, 2012), 73.

Popular posts from this blog

Psalm 58:10 - Rejoice at the Destruction of the Wicked?

Does the Bible really say that the righteous will rejoice at God's vengeance upon the wicked? Yes, it does. First of all, the Bible no where advocates or condones people rejoicing over the downfall of the enemy because of personal vengeance . All vengeance must be left to the LORD (Deut 32 and Rom 12). Nevertheless, when the Christian has a God-centered perspective, it is absolutely reasonable—yes, required—that believers rejoice at the destruction of the wicked. (Again, this is not personal vengeance or gloating that the wicked are finally cast into hell.) But in my sermon last night I provided seven reasons why the righteous will rejoice at the judgment of the wicked: 1. God commands it (Rev 19:1-10) In a mysterious way, God commands believers to rejoice because His judgments are poured out upon the wicked. Just read Revelation 19:1 (which immediately follows Rev 17-18 and the cataclysmic destruction of Babylon, the false religious system and the false political system durin
Read more

Quotes on God's Sovereignty from AW Pink

Yesterday I read Pink's classic work again in preparation for my sermon on Psalm 47 this week at Church. God is good and He truly is the Sovereign King. Quotes from A. W. Pink, The Sovereignty of God . Revised edition. Reprint, 1928. Carlisle , PA : Banner of Truth Trust, 1998. “From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns.” (p.15). “Learn then this basic truth, that the Creator is absolute Sovereign, executing His own will, performing His own pleasure, and considering naught but His own glory. “The Lord hath made all things FOR HIMSELF. (Prov 16:4). And had He not a perfect right to do so? Since God is God, who dare challenge His prerogative? To murmur against Him is rank rebellion. To question His ways is to impugn His wisdom. To criticize Him is sin of the deepest dye. Have we forgotten who He is?” (p.30). “Because God governs inanimate matter… when we complain about
Read more

The Upright of Heart as a Metaphor for Integrity.

The Upright of Heart as a Metaphor for Integrity Psalm 11.2 says that the wicked seek to destroy those who are “upright in heart” ( לְיִשְׁרֵי־לֵב). The LXX renders the Hebrew phrase as: τοὺς εὐθεῖς τῇ καρδίᾳ (“the straight ones [=upright] of heart”). The Aramaic Targum renders the phrase in its oft-expanded way:  תקיני  לתריצי לבא (“the firm stability of the upright ones in heart”). Why is this language used to speak about integrity? Why does this describe the godly? I want to offer a few observations concerning this phrase. 1. This phrase refers to the godly person being one who is unbending and standing straight up for the Lord and for His Word. The Hebrew root for “upright” (יָשָׁר) speaks of that which is straight and right. So then, the person who is upright in heart is one who is straight in his life, straight in his course, unbending in his convictions, unswerving in his conduct. Joshua was told not to turn away from the Law of God either to the right or the left (Josh 1.7;
Read more